Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the Bakri, the Tabaristani, the specialist in uṣūl, the Qur’anic exegete, and a leading figure among the bright minds, sages, and authors.

Born: in 544 AH.

He studied under his father, the imam Ḍiyāʾ al-Dīn, the preacher of Rayy. His writings circulated through the lands, east and west, and he possessed a blazing intellect. I have recorded his full biography, with due detail, in History of Islam.

Yet in some of those works there surfaced calamities, grave errors, occult elements, and deviations from the Sunnah—may Allah pardon him—for he ultimately died upon a praiseworthy way, and Allah alone knows what is in the hearts.

He passed away in Herat, on the day of Eid al-Fiṭr, 606 AH, at a little over sixty years of age. Toward the end of his life he admitted, saying (1):

“I examined the dialectical approaches of speculative theology and the methods of philosophy, and I found that they heal no invalid and quench no thirst. The path I found closest is the path of the Qur’an. In matters of affirmation I read: ‘The Most Merciful rose over the Throne’ (2), ‘To Him ascend the good words…’ (3); and in matters of negation I read: ‘Nothing is like unto Him’ (4). Whoever has gone through what I have gone through will know what I have come to know.”

(1) This passage forms part of the testament he delivered on his death-bed to his disciple Ibrahim ibn Abi Bakr al-Isbahani. It is reproduced by the author in Tarikh al-Islam and likewise by Taj al-Din al-Subki in Tabaqat al-Shafiiyyah, among others. (2) Quran, Surah Ta Ha, verse 5. (3) Quran, Surah Fatir, verse 10. (4) Quran, Surah al-Shura, verse 11.
البَكْرِيُّ، الطَّبَرَستَانِيُّ، الأُصُوْلِيُّ، المُفَسِّرُ، كَبِيْرُ الأَذكيَاءِ وَالحُكَمَاءِ وَالمُصَنِّفِيْنَ. وُلِدَ: سَنَةَ أَرْبَعٍ وَأَرْبَعِيْنَ وَخَمْسِ مائَةٍ. وَاشْتَغَلَ عَلَى أَبِيْهِ الإِمَامِ ضِيَاءِ الدِّيْنِ خَطِيْبِ الرَّيِّ، وَانتشرَتْ تَوَالِيفُهُ فِي البِلاَدِ شرقاً وَغرباً، وَكَانَ يَتوَقَّدُ ذكَاءً، وَقَدْ سُقْتُ تَرْجَمَتَهُ عَلَى الوَجْهِ فِي (تَارِيخِ الإِسْلاَمِ) . وَقَدْ بدَتْ مِنْهُ فِي تَوَالِيفِهِ بلاَيَا وَعظَائِمُ وَسِحْرٌ وَانحرَافَاتٌ عَنِ السُّنَّةِ، وَاللهُ يَعْفُو عَنْهُ، فَإِنَّهُ تُوُفِّيَ عَلَى طرِيقَةٍ حَمِيدَةٍ، وَاللهُ يَتولَّى السّرَائِرَ. مَاتَ: بِهَرَاةَ، يَوْمَ عِيْدِ الفِطْرِ، سَنَةَ سِتٍّ وَسِتِّ مائَةٍ، وَلَهُ بِضْعٌ وَسِتُّوْنَ سَنَةً، وَقَدِ اعترَفَ فِي آخِرِ عُمُرِهِ، حَيْثُ يَقُوْلُ (١) : لقد تَأَمَّلْتُ الطُّرُقَ الكَلاَمِيَّةَ، وَالمنَاهجَ الفلسفِيَّةَ، فَمَا رَأَيَّتُهَا تشفِي عليلاً، وَلاَ تروِي غليلاً، وَرَأَيْتُ أَقْرَبَ الطُّرُقِ طرِيقَةَ القُرْآنِ، أَقرَأُ فِي الإِثْبَاتِ: ﴿الرَّحْمَنُ عَلَى العَرْشِ اسْتوَى (٢) ﴾ ، ﴿إِلَيْهِ يَصْعَدُ الكَلِمُ (٣) ... ﴾ ، وَأَقرَأُ فِي النَّفْي: ﴿لَيْسَ كَمِثْلِهِ شَيْءٌ (٤) ﴾ ، وَمَنْ جَرَّبَ مِثْلَ تَجرِبَتِي عرفَ مِثْلَ مَعْرِفَتِي.
(١) هذا جزء من وصيته التي أوصى بها لما احتضر لتلميذه إبراهيم بن أبي بكر الأصبهاني، وقد أوردها المؤلف في (تاريخ الإسلام) ، كما أوردها التاج السبكي في (طبقات الشافعية) وغيره. (٢) طه / ٥. (٣) فاطر / ١٠. (٤) الشورى / ١١.

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