Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn al-Shaʿʿār (1) said: “He was the chief chancery scribe for the ruler of Mosul, Nūr al-Din Arslan-Shāh ibn Masʿūd ibn Mawdūd. He was an adept accountant, an accomplished secretary, and remarkably intelligent …,” until he said:

“Among his writings are: Kitāb al-Furūq fī al-Abniyah (The Differentiations in Morphological Patterns); Kitāb al-Adwāʾ wa-al-Dhawāt (The Luminaries and the Essences); Kitāb al-Mukhtār fī Manāqib al-Akhyār (The Selected Virtues of the Righteous); and Sharḥ Gharīb al-Ṭiwāl (A Commentary on the Rare Expressions of al-Ṭiwāl).” He added, “He was one of the most miserly of men.”

I say: Whoever endows his real estate for Allah is not a miser. He was neither tight-fisted nor lavish, but rather a man of prudence and moderation.

He lived sixty-three years and died in 606 AH in Mosul. (2)

His brother al-ʿIzz related: “A Maghribi came and treated my brother with an ointment he had prepared; its benefit soon appeared and my brother was able to stretch out his legs. He then said to me, ‘Give him whatever satisfies him and let him depart.’

“I asked, ‘Why, now that the treatment has succeeded?’

“He replied, ‘What you say is true, but I am comfortable now that I have left the service of these rulers. My soul has found peace in seclusion and ease. Only yesterday I used to humble myself by going to them, whereas now they come to me only for some important consultation—and little of life remains.’” (3)

  1. Ibn Rūḥ, Abū al-Fakhr Asʿad ibn Saʿīd al-Iṣbahānī
    The righteous, eminent, long-lived shaykh, the senior hadith transmitter of Isfahān, Abū al-Fakhr Asʿad ibn Saʿīd
(1) Uqud al-Juman, 6/15. (2) He passed away at the very end of Dhu al-Hijjah and was buried in his own ribat; this detail is given by al-Mundhiri. (3) Al-Dhahabi has extensively reworked this text; cf. Wafayat al-Ayan, 4/143. (*) Additional sources: al-Taqyid by Ibn Nuqtah, fol. 56; al-Takmila by al-Mundhiri, 2, biographical entry 1175; Tarikh al-Islam, 18/1/263; al-Ibar, 5/21; Duwal al-Islam, 2/85; al-Nujum al-Zahira, 6/203; Shadharat al-Dhahab, 5/24–25.
قَالَ ابْنُ الشَّعَّارِ (١) : كَانَ كَاتِبُ الإِنشَاءِ لدولَةِ صَاحِبِ المَوْصِلِ نُوْرِ الدِّيْنِ أَرْسَلاَن شَاه بنِ مَسْعُوْدِ بنِ مَوْدُوْدٍ، وَكَانَ حَاسِباً، كَاتِباً، ذكيّاً ... ، إِلَى أَنْ قَالَ: وَمِنْ تَصَانِيْفِهِ كِتَابُ (الفرُوْقِ فِي الأَبنِيَةِ) ، وَكِتَابُ (الأَذوَاءِ وَالذَّوَاتِ) ، وَكِتَابُ (المُخْتَارِ فِي مَنَاقِبِ الأَخيَارِ) ، وَ (شرحُ غَرِيْبِ الطِّوَالِ) قَالَ: وَكَانَ مِنْ أَشدِّ النَّاسِ بُخلاً. قُلْتُ: مَنْ وَقَفَ عقَارَهُ للهِ فَلَيْسَ بِبخيلٍ، فَمَا هُوَ بِبخيلٍ، وَلاَ بجَوَادٍ، بَلْ صَاحِبُ حزمٍ وَاقتصَادٍ ﵀. عَاشَ ثَلاَثاً وَسِتِّيْنَ سَنَةً. تُوُفِّيَ: فِي سَنَةِ سِتٍّ وَسِتِّ مائَةٍ بِالمَوْصِلِ (٢) . حكَى أَخُوْهُ العِزُّ، قَالَ: جَاءَ مَغْرِبِيٌّ عَالَجَ أَخِي بِدُهْنٍ صَنَعَهُ، فَبَانَتْ ثَمَرَتهُ، وَتَمَكَّنَ مِنْ مَدِّ رِجْلَيْهِ، فَقَالَ لِي: أَعْطِهِ مَا يُرْضِيهِ وَاصرِفْهُ. قُلْتُ: لِمَاذَا، وَقَدْ ظَهَرَ النُّجْحُ؟ قَالَ: هُوَ كَمَا تَقُوْلُ، وَلَكِنِّي فِي رَاحَةٍ مِنْ تَرْكِ هَؤُلاَءِ الدَّوْلَةِ، وَقَدْ سَكَنَتْ نَفْسِي إِلَى الانقطَاعِ وَالدَّعَةِ، وَبِالأَمسِ كُنْتُ أُذَلُّ بِالسَّعِي إِلَيْهِم، وَهنَا فَمَا يَجيئونِي، إِلاَّ فِي مشُوْرَةٍ مُهِمَّةٍ، وَلَمْ يَبْقَ مِنَ العمرِ إِلاَّ القَلِيْلُ (٣) . ٢٥٣ - ابْنُ رَوْحٍ أَبُو الفَخْرِ أَسَعْدُ بنُ سَعِيْدٍ الأَصْبَهَانِيُّ * الشَّيْخُ الصَّالِحُ، الجَلِيْلُ، المُعَمَّرُ، مُسْنِدُ أَصْبَهَانَ، أَبُو الفَخْرِ أَسَعْدُ بنُ سَعِيْد
(١) في عقود الجمان: ٦ / ١٥. (٢) في سلخ ذي الحجة، ودفن برباطه، ذكر ذلك المنذري. (٣) تصرف الذهبي تصرفا كبيرا في هذا النص، وانظر وفيات الأعيان: ٤ / ١٤٣. (*) التقييد لابن نقطة، الورقة: ٥٦، والتكملة للمنذري: ٢ / الترجمة: ١١٧٥، وتاريخ الإسلام: ١٨ / ١ / ٢٦٣، والعبر: ٥ / ٢١، ودول الإسلام: ٢ / ٨٥، والنجوم الزاهرة: ٦ / ٢٠٣، وشذرات الذهب: ٥ / ٢٤ - ٢٥.

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