Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Ḥāfiẓ ʿAbd al-Ghanī.” At that they all declared, “We testify by Allah that you are among the people of the right hand,” repeating it twice—indeed, three times.

I heard al-Ḥāfiẓ ʿAbd al-Ghanī say: “I saw the Prophet—may Allah bless him and grant him peace—in a dream while I was walking behind him, but there was a man between us.”

I heard al-Raḍī ʿAbd al-Raḥmān ibn Muḥammad say: “It was as though someone announced, ‘The Ḥāfiẓ has returned from Egypt.’ I set off with Shaykh Abū ʿAmr al-ʿIzz, the Ḥāfiẓ’s son, to meet him. We reached a house; the door was opened, and there stood the Ḥāfiẓ with a pillar of light rising from his face to the heavens, and his mother was in that house.”

I heard the upright Shaykh Ghushaym ibn Nāṣir al-Miṣrī relate:

“When the Ḥāfiẓ died I was in Mecca. After I returned I asked, ‘Where was he buried?’ They replied, ‘To the east of al-Shāfiʿī’s grave.’ I went out and met a man, so I asked him, ‘Where is the grave of ʿAbd al-Ghanī?’ He said, ‘Do not ask me about him; I am not of his school, nor do I like him.’

I left him and continued on until I reached the Ḥāfiẓ’s grave, and I kept visiting it. One day, while I was on the road, that same man met me again. He greeted me and said, ‘Do you not recognise me? I am the one you met earlier and who said such-and-such to you. That very night I saw someone saying to me, “So-and-so”—and he mentioned my name—“asks you: Where is the grave of ʿAbd al-Ghanī?” and you answer as you did?!’ He repeated the statement to me and added, ‘If Allah intends good for you, you will follow what he followed.’ Then he said, ‘If I knew where you lived, I would have come to you.’”

I heard Abū Mūsā, the Ḥāfiẓ’s son, relate to me—this came from the royal attendant Hibat Allāh ibn Ḥaydarah—:

“When I went out for the funeral prayer over the Ḥāfiẓ, a certain Maghribī (1) met me and said, ‘I am a stranger; last night I saw myself in a land where people were dressed in white garments, so I asked, “What…’”

(1) The pronoun refers to a Maghribi (North-African) man who was accompanying him.
الحَافِظ عَبْد الغَنِيِّ، فَقَالُوا بِأَجْمَعهِم: نشْهد بِاللهِ إِنَّك مِنْ أَهْلِ اليَمِين، مرَّتين أَوْ ثَلاَثاً. سَمِعْتُ الحَافِظَ عَبْد الغَنِيِّ يَقُوْلُ: رَأَيْتُ النَّبِيّ ﷺ فِي النَّوْمِ وَأَنَا أَمْشِي خَلفه إِلاَّ أَنّ بَيْنِي وَبَيْنَهُ رَجُلاً. سَمِعْتُ الرَّضِيَّ عَبْد الرَّحْمَنِ بن مُحَمَّد يَقُوْلُ: رَأَيْتُ كَأَنَّ قَائِلاً يَقُوْلُ: جَاءَ الحَافِظ مِنْ مِصْرَ، فَمضيتُ أَنَا وَالشَّيْخ أَبُو عَمْرٍو العِزّ ابْن الحَافِظِ إِلَيْهِ، فَجِئْنَا إِلَى دَار، فَفُتِحَ البَاب، فَإِذَا الحَافِظ عَلَى وَجهه عَمُود مِنْ نور إِلَى السَّمَاءِ، وَإِذَا وَالِدته فِي تِلْكَ الدَّار. سَمِعْتُ الشَّيْخ الصَّالِح غشيم بن نَاصِر المِصْرِيّ، قَالَ: لَمَّا مَاتَ الحَافِظ، كُنْت بِمَكَّةَ، فَلَمَّا قَدمتُ، قُلْتُ: أَيْنَ دُفِنَ؟ قِيْلَ: شرقِي قَبْر الشَّافِعِيّ، فَخَرَجت، فَلقيت رَجُلاً، فَقُلْتُ: أَيْنَ قَبْر عَبْد الغَنِيِّ؟ قَالَ: لاَ تسَأَلنِي عَنْهُ، مَا أَنَا عَلَى مَذْهَبه، وَلاَ أُحبّه. فَتركته، وَمشيت، وَأَتيت قَبْر الحَافِظ، وَترددت إِلَيْهِ، فَأَنَا بَعْضُ الأَيَّام فِي الطَّرِيْق، فَإِذَا الرَّجُل، فَسَلَّمَ عليّ، وَقَالَ: أَمَا تَعرفنِي؟ أَنَا الَّذِي لَقِيتك مِنْ مُدَّة، وَقُلْتُ لَكَ كَذَا وَكَذَا، مَضَيْت تِلْكَ اللَّيْلَة، فَرَأَيْت قَائِلاً يَقُوْلُ لِي: يَقُوْلُ لَكَ فُلاَن وَسَمَّانِي: أَيْنَ قَبْر عَبْد الغَنِيِّ؟ فَتَقُوْلُ: مَا قُلْت؟! وَكرّر القَوْل عَلَيَّ، وَقَالَ: إِنْ أَرَادَ الله بِك خَيراً فَأَنْت تَكُوْن عَلَى مَا هُوَ عَلَيْهِ، ثُمَّ قَالَ: فَلَو كُنْت أَعْرف مَنْزِلك، لأَتيتك. سَمِعْتُ أَبَا مُوْسَى ابْنَ الحَافِظِ، حَدَّثَنِي صنِيعَة الْملك هِبَة اللهِ بن حَيْدَرَةَ، قَالَ: لَمَّا خَرَجت لِلصَّلاَة عَلَى الحَافِظ، لَقِيَنِي هَذَا المَغْرِبِيُّ (١) ، فَقَالَ: أَنَا غَرِيْب، رَأَيْت البَارِحَة كَأَنِّيْ فِي أَرْض بِهَا قَوْم عَلَيْهِم ثِيَاب بيض، فَقُلْتُ: مَا
(١) كان رجلا مغربيا معه، فهو يشير إليه.

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