Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

hundred. His body remained in the mosque for the night of Tuesday; the next morning the people gathered and we buried him in al-Qarafa (1).

Al-Ḍiyāʾ said: “The Ḥāfiẓ married my maternal aunt Rābiʿah, the daughter of his maternal uncle Shaykh Aḥmad ibn Muḥammad ibn Qudāmah; she is the mother of his children Muḥammad, ʿAbd Allāh, ʿAbd al-Raḥmān, and Fāṭimah. Later, while in Egypt, he also took a concubine.”

I add: His children were scholars.

• Muḥammad was the hadith scholar, ḥāfiẓ, and widely-travelled imam ʿIzz al-Dīn Abū al-Fatḥ. He died in 613 AH while still of middle age and enjoyed great prestige.

• ʿAbd Allāh was the hadith scholar, ḥāfiẓ, and author Jamāl al-Dīn Abū Mūsā. He travelled in search of knowledge and heard hadith from Ibn Kulayb and Khalīl al-Rārānī. He too died in middle age, in Ramaḍān of 629 AH.

• ʿAbd al-Raḥmān was the jurist-mufti Abū Sulaymān, son of the Ḥāfiẓ. He heard hadith from al-Buṣayrī and Ibn al-Jawzī, lived a little over fifty years, and passed away in Ṣafar of 643 AH.

Dream-visions:

Shaykh al-Ḍiyāʾ recorded several dreams concerning him, among them:

I heard the trustworthy Aḥmad ibn Yūnus al-Maqdisī say, “It was as though I was in the Dayr Mosque (2), and inside were men dressed in white; it occurred to me that they were angels. Then in came …”

(1) The complete version of the account, as transmitted by Ibn Rajab from al-Diya, states: “Opposite the grave of Shaykh Abu Amr ibn Marzuq, in a spot where, according to his servant Abd al-Munim, he would come, weep until the pebbles were soaked, and say, ‘My heart finds rest in this place.’” (2) That is the Dayr al-Maqadisa, the monastery located on the lower slopes of Mount Qasioun in Damascus.
مائَةٍ، وَبَقِيَ لَيْلَة الثُّلاَثَاء فِي المَسْجَدِ، وَاجْتَمَعَ الْخلق مِنَ الغَدِ، فَدَفَنَّاهُ بِالقرَافَة (١) . قَالَ الضِّيَاء: تَزَوَّجَ الحَافِظ بِخَالتِي رَابِعَة ابْنَة خَاله الشَّيْخ أَحْمَد بن مُحَمَّدِ بنِ قُدَامَة، فَهِيَ أُمّ أَوْلاَده مُحَمَّد وَعَبْد اللهِ وَعَبْد الرَّحْمَانِ وَفَاطِمَة، ثُمَّ تسرَّى بِمِصْرَ. قُلْتُ: أَوْلاَده عُلَمَاء: فَمُحَمَّدٌ: هُوَ المُحَدِّثُ الحَافِظُ الإِمَام الرَّحَّال عِزّ الدِّيْنِ أَبُو الفَتْحِ، مَاتَ سَنَةَ ثَلاَثَ عَشْرَةَ وَسِتِّ مائَةٍ كَهْلاً، وَكَانَ كَبِيْرَ القَدْرِ. وَعَبْد اللهِ: هُوَ المُحَدِّثُ الحَافِظُ المُصَنِّف جَمَال الدِّيْنِ أَبُو مُوْسَى، رَحل وَسَمِعَ مِنِ ابْنِ كُلَيْبٍ، وَخَلِيْلٍ الرَّارَانِيِّ، مَاتَ كَهْلاً، فِي شَهْرِ رَمَضَانَ، سَنَةَ تِسْعٍ وَعِشْرِيْنَ. وَعَبْد الرَّحْمَانِ: هُوَ المُفْتِي أَبُو سُلَيْمَانَ ابْنُ الحَافِظِ، سَمِعَ مِنَ البُوْصِيْرِيّ وَابْن الجَوْزِيِّ، عَاشَ بِضْعاً وَخَمْسِيْنَ، تُوُفِّيَ فِي صَفَرٍ، سَنَةَ ثَلاَثٍ وَأَرْبَعِيْنَ وَسِتِّ مائَةٍ. مِن المَنَامَاتِ: أَوْرَد لَهُ الشَّيْخ الضِّيَاء عِدَّة مَنَامَات، مِنْهَا: سَمِعْتُ أَحْمَدَ بنَ يُوْنُسَ المَقْدِسِيّ الأَمِيْن يَقُوْلُ: رَأَيْتُ كَأَنِّيْ بِمسجد الدَّيْرِ (٢) ، وَفِيْهِ رِجَال عَلَيْهِم ثِيَابٌ بِيْضٌ، وَقَعَ فِي نَفْسِي أَنَّهُم مَلاَئِكَةٌ، فَدَخَلَ
(١) تمام الخبر - كما نقله ابن رجب عن الضياء -: (مقابل قبر الشيخ أبي عمرو بن مرزوق في مكان ذكر لي خادمه عبد المنعم أنه كان يزور ذلك المكان ويبكي فيه إلى أن يبل الحصى، ويقول: قلبي ارتاح إلى هذا المكان) . (٢) يعني دير المقادسة بسفح قاسيون من دمشق.

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