Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu Musa, the son of al-Hafiz, related to me—through Abu Muhammad, the brother of al-Yasamini—saying:
“One day I was sitting with your father. Silently I wished, ‘If only the Hafiz would give me his cloak so that I might be shrouded in it when I die.’ As I rose to leave, he took off the garment that touched his skin and handed it to me. The cloak has remained with us ever since; whenever someone falls ill, we drape it over him and he recovers.”

I heard al-Radi ʿAbd al-Rahman al-Maqdisi (1) say: “I was with the Hafiz in Cairo when a man entered, greeted us, and placed two dinars before him. The Hafiz immediately passed them to me, saying, ‘My heart feels no ease in keeping these.’ I asked the man, ‘What is your line of work?’ He replied, ‘I am the clerk in charge of natron (2)—that is, I am financially liable for it.’ ”

Fadaʾil b. Muhammad b. ʿAli b. Surur of Jammaʿil told me, narrating from my cousin Badran b. Abi Bakr, who said:
“I was with the Hafiz—in the house that Yusuf al-Musajjaf had endowed for him—and the water supply had been cut off. During the night he rose and said, ‘Fill the ewer for me.’ After relieving himself, he returned and stood waiting, adding, ‘I am only eager to perform ablution for the sake of the barakah (blessing).’ He waited a short while, and suddenly the water began to flow. He remained until the basin overflowed, then the water stopped again, whereupon he performed his ablution. I said, ‘This is a miraculous favor granted to you!’ He replied, ‘Say: I seek Allah’s forgiveness. Perhaps the water was merely blocked—do not say such a thing!’ ”

And I heard al-Radi ʿAbd al-Rahman say: “A man had given the Hafiz a buffalo in al-Bahrah (3). He said to me, ‘Go and bring it…’

(1) He is Abd al-Rahman ibn Muhammad ibn Abd al-Jabbar al-Maqdisi. (2) Natrun, in Egypt, is a body of water that crystallises like salt and is subject to a levy (Ibn Rajab, Dhayl, 2:28). (3) Al-Fayruzabadi explains that al-bahra denotes “a basin, a depression in the earth, a large meadow, and a water pool”; it most likely refers here to a locality near Damascus.
سَمِعْتُ أَبَا مُوْسَى ابْنَ الحَافِظِ، حَدَّثَنِي أَبُو مُحَمَّدٍ أَخُو اليَاسَمِيْنِيّ، قَالَ: كُنْتُ يَوْماً عِنْد وَالِدك، فَقُلْتُ فِي نَفْسِي: أَشتهِي لَوْ أَنَّ الحَافِظ يُعْطِينِي ثَوْبه حَتَّى أُكفَّن فِيْهِ. فَلَمَّا أَردت القِيَام، خلع ثَوْبه الَّذِي يَلِي جَسَده وَأَعْطَانِيه، وَبَقِيَ الثَّوْب عِنْدنَا، كُلُّ مَنْ مَرِضَ تَرَكَوهُ عَلَيْهِ، فَيُعَافَى. سَمِعْتُ الرَّضِيّ عَبْد الرَّحْمَانِ المَقْدِسِيّ (١) يَقُوْلُ: كُنْتُ عِنْدَ الحَافِظ بِالقَاهِرَةِ، فَدَخَلَ رَجُل، فَسَلَّمَ، وَدفعَ إِلَى الحَافِظ دِيْنَارَيْنِ، فَدَفَعهُمَا الحَافِظ إِلَيَّ، وَقَالَ: مَا كَأَنَّ قَلْبِي يَطيب بِهِمَا. فَسَأَلت الرَّجُل: أَيش شغلك؟ قَالَ: كَاتِب عَلَى النّطرُوْنَ (٢) -يَعْنِي: وَعَلَيْهِ ضمَان-. حَدَّثَنِي فَضَائِل بن مُحَمَّدِ بنِ عَلِيِّ بنِ سُرُوْر بِجَمَّاعِيْل، حَدَّثَنِي ابْنُ عَمِّي بَدْرَان بن أَبِي بَكْرٍ، قَالَ: كُنْتُ مَعَ الحَافِظ -يَعْنِي فِي الدَّار الَّتِي وَقفهَا عَلَيْهِ يُوْسُف المسجّف -وَكَانَ المَاء مَقْطُوْعاً، فَقَامَ فِي اللَّيْلِ، وَقَالَ: امْلأْ لِي الإِبرِيق. فَقضَى الحَاجَة، وَجَاءَ فَوَقَفَ، وَقَالَ: مَا كُنْت أَشتهِي الوُضُوْء إِلاَّ مِنَ البركَةِ. ثُمَّ صَبَر قَلِيْلاً، فَإِذَا المَاء قَدْ جرَى، فَانْتظر حَتَّى فَاضت البركَة، ثُمَّ انْقَطَع المَاء، فَتَوَضَّأَ، فَقُلْتُ: هَذِهِ كرَامَة لَكَ. فَقَالَ لِي: قل: أَسْتَغْفِرُ اللهَ، لَعَلَّ المَاء كَانَ محتبساً، لاَ تَقُلْ هَذَا! وَسَمِعْتُ الرَّضِيَّ عَبْد الرَّحْمَانِ يَقُوْلُ: كَانَ رَجُل قَدْ أَعْطَى الحَافِظ جَامُوْساً فِي البَحْرَةِ (٣) ، فَقَالَ لِي: جِئْ بِهِ،
(١) هو عبد الرحمان بن محمد بن عبد الجبار المقدسي. (٢) النطرون بمصر ماء يجمد مثل الملح وعليه ضمان (الذيل لابن رجب: ٢ / ٢٨) . (٣) قال الفيروزآبادي: (والبحرة، والمنخفض من الأرض، والروضة العظيمة، ومستنقع الماء) والظاهر أنه اسم مكان قرب دمشق.

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