Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Ḥanbalī; he also studied under Shaykh ʿAbd al-Qādir and Shaykh Aḥmad al-Ḥarbī.

He received hadith from Abū al-Faḍl al-Urmawī (1), Anūshtikīn al-Raḍwānī, and Abū Jaʿfar Aḥmad ibn Muḥammad al-ʿAbbāsī. In Damascus he heard from Naṣr ibn Muqātil and a number of others.

Those who narrated from him include Shaykh Muwaffaq al-Dīn Ibn Qudāmah, Ibn Khalīl, al-Ḍiyāʾ, al-Zakī al-Mundhirī, al-Shihāb al-Qūṣī, Ibn Abī ʿUmar (2), al-Fakhr Ibn al-Bukhārī, and many more.

For his sake, the notable Raʾīs Mismār built a school (3) and endowed it to him and to his descendants.

He was a fine poet, possessed wide-ranging knowledge, and enjoyed great prestige. He authored al-Nihāyah fī Sharḥ al-Hidāyah, in several volumes, al-Khulāṣah fī al-Madhhab, and other works. Among his children were scholars and dignitaries.

He died in Jumādā al-Ākhirah (4) of 606 AH, at the age of eighty-seven. He had previously served as qadi of Harrān during the reign of al-Malik Nūr al-Dīn.

His brother, Abū Muḥammad ʿAbd al-Wahhāb, died without offspring in 615 AH. Al-Fakhr Ibn al-Bukhārī transmitted from him, on the authority of Ibn Muqātil.

(1) Muhammad ibn Umar al-Armui. (2) That is Shaykh al-Shams Abd al-Rahman ibn Abi Umar al-Maqdisi. (3) A reference to the Masmariyya madrasa in Damascus. (4) However, al-Zaki al-Mundhiri states that he passed away on the twenty-second of Rabi al-Awwal of that same year.
الحَنْبَلِيِّ، فَتَفَقَّهَ أَيْضاً عَلَى: الشَّيْخ عَبْد القَادِرِ، وَالشَّيْخ أَحْمَد الحَرْبِيّ. وَسَمِعَ مِنْ: أَبِي الفَضْلِ الأُرْمَوِيّ (١) ، وَأَنُوشْتِكِيْن الرَّضْوَانِيّ، وَأَبِي جَعْفَرٍ أَحْمَد بن مُحَمَّدٍ العَبَّاسِيّ. وَسَمِعَ بِدِمَشْقَ مِنْ: نَصْر بن مُقَاتِل، وَطَائِفَة. رَوَى عَنْهُ: الشَّيْخ مُوَفَّق الدِّيْنِ ابْن قُدَامَةَ، وَابْن خَلِيْلٍ، وَالضِّيَاء، وَالزَّكِيّ المُنْذِرِيّ، وَالشِّهَاب القُوْصِيّ، وَابْن أَبِي عُمَرَ (٢) ، وَالفَخْر ابْن البُخَارِيِّ، وَجَمَاعَة. وَلأَجْلِهِ بَنَى الرَّئِيْس مِسْمَار مَدْرَسَته (٣) ، وَوقفهَا عَلَيْهِ وَعَلَى ذُرِّيَته. وَلَهُ: شعر جَيِّد، وَمَعْرِفَة تَامَّة، وَجَلاَلَة وَافرَة. أَلَّفَ: كِتَاب (النِّهْايَةِ فِي شَرْحِ الهِدَايَةِ) فِي عِدَّةِ مُجَلَّدَاتٍ، وَكِتَاب (الخُلاَصَةِ فِي المَذْهَبِ) ، وَغَيْرَ ذَلِكَ. وَفِي أَوْلاَدِهِ عُلَمَاء وَكُبَرَاء. تُوُفِّيَ: فِي جُمَادَى الآخِرَةِ (٤) ، سَنَةَ سِتٍّ وَسِتِّ مائَةٍ، وَلَهُ سَبْعٌ وَثَمَانُوْنَ سَنَةً. وَقَدْ وَلِيَ قَضَاءَ حرَّان فِي دَوْلَةِ الْملك نُوْر الدِّيْنِ. وَمَاتَ أَخُوْهُ أَبُو مُحَمَّدٍ عَبْدُ الوَهَّابِ عَنْ غَيْر عَقِبٍ، سَنَةَ خَمْسَ عَشْرَةَ وَسِتِّ مائَةٍ. رَوَى عَنْهُ: الفَخْرُ ابْنُ البُخَارِيِّ، عَنِ ابْنِ مُقَاتِلٍ.
(١) محمد بن عمر الارموي. (٢) يعني الشيخ الشمس عبد الرحمان بن أبي عمر المقدسي. (٣) وهي المدرسة المسمارية بدمشق. (٤) لكن الزكي المنذري ذكر أنه توفي في الثاني والعشرين من شهر ربيع الأول من السنة.

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