Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the hadith scholar, Abu Bakr al-Jīlī—later known as al-Baghdādī—the Hanbalī, the ascetic.
He was born in 528 AH.
He heard hadith from the judge Abū al-Faḍl al-Urmawī, Muḥammad ibn Aḥmad ibn Ṣirmā, Ibn Nāṣir, and Abū al-Karam ibn al-Shahrazūrī. He devoted himself to this discipline and wrote copiously.
Those who narrated from him include Ibn al-Dubaythī, Ibn al-Najjār, al-Ḍiyāʾ, al-Taqī al-Yaldānī, al-Najīb ʿAbd al-Laṭīf, and many others.
He granted ijāza to Shaykh Shams al-Dīn, Aḥmad ibn Shaybān, Khadīja bint Rājiḥ, and al-Fakhr ʿAlī.
He was also called al-Ḥalabī, after the quarter known as Ḥalabah (1).
Al-Ḍiyāʾ said, “In Baghdad I never saw anyone equal to him in alertness and meticulous verification.”
Abū Shāmah (2) said, “He was an ascetic worshipper, reliable, and content with little.”
Ibn al-Najjār said, “He copied a great deal for his own use, though his handwriting was poor.” He added, “He was a ḥāfiẓ, precise, trustworthy, well-informed, a jurist, devout, abundant in worship, keeping to his house and leaving it only for the Friday prayer. He loved narration, honored students, was generous with the benefit he possessed, and a man of dignity despite scant means, patiently bearing his poverty in the manner of the early generations,

= 13/46; Ibn Rajab, al-Dhayl, 2/40-41; al-Iqd al-Juman by al-Ayni, vol. 17, fol. 298-299; al-Nujum al-Zahira, 6/192; Qalaid al-Tadifi, 43-44; Shadharat al-Dhahab, 5/9-10; and al-Taj al-Mukallal, 218. (1) On the eastern bank of Baghdad. (2) Al-Dhayl, p. 58.
أَبُو بَكْرٍ الجِيْلِيُّ، ثُمَّ البَغْدَادِيُّ، الحَنْبَلِيُّ، الزَّاهِدُ. وُلِدَ: سَنَةَ ثَمَانٍ وَعِشْرِيْنَ وَخَمْسِ مائَةٍ. وَسَمِعَ مِنَ: القَاضِي أَبِي الفَضْلِ الأُرْمَوِيّ، وَمُحَمَّد بن أَحْمَدَ بنِ صِرْمَا، وَابْن نَاصِر، وَأَبِي الكَرَمِ ابْنِ الشَّهْرُزُوْرِيِّ، وَعُنِي بِهَذَا الشَّأْن، وَكَتَبَ الكَثِيْر. حَدَّثَ عَنْهُ: ابْن الدُّبَيْثِيِّ، وَابْن النَّجَّارِ، وَالضِّيَاء، وَالتَّقِيّ اليَلْدَانِيّ، وَالنَّجِيْب عَبْد اللَّطِيْفِ، وَجَمَاعَة. وَأَجَازَ: لِلشَّيْخِ شَمْس الدِّيْنِ، وَأَحْمَد بن شَيْبَان، وَخَدِيْجَة بِنْت رَاجِح، وَالفَخْر عَلِيّ. وَيُقَالُ لَهُ: الحَلْبِيُّ؛ نِسبَة إِلَى مَحَلَّة الحَلْبَةِ (١) . وَقَالَ الضِّيَاء: لَمْ أَرَ بِبَغْدَادَ فِي تيقُّظه وَتحرِّيه مِثْله. وَقَالَ أَبُو شَامَةَ (٢) : كَانَ زَاهِداً، عَابِداً، ثِقَة، مُقْتَنِعاً بِاليَسِيْر. وَقَالَ ابْن النَّجَّارِ: كتب لِنَفْسِهِ كَثِيْراً، وَكَانَ خطّه رديئاً. قَالَ: وَكَانَ حَافِظاً، مُتْقِناً، ثِقَة، حسن المَعْرِفَة، فَقِيْهاً، وَرِعاً، كَثِيْر العِبَادَة، مُنْقَطِعاً فِي مَنْزِلِهِ، لاَ يَخْرُج إِلاَّ إِلَى الجُمُعَةِ، وَكَانَ مُحِبّاً لِلرِّوَايَةِ، مكرماً لِلطَّلبَة، سخيّاً بِالفَائِدَة، ذَا مُروءة، مَعَ قلّة ذَات يَده، صَابراً عَلَى فَقره عَلَى مِنْهَاج السَّلَف،
= ١٣ / ٤٦، والذيل لابن رجب: ٢ / ٤٠ - ٤١، وعقد الجمان للعيني: ١٧ / الورقة: ٢٩٨ - ٢٩٩، والنجوم الزاهرة: ٦ / ١٩٢، وقلائد التادفي: ٤٣ - ٤٤، وشذرات الذهب: ٥ / ٩ - ١٠ والتاج المكلل: ٢١٨. (١) بالجانب الشرقي من بغداد. (٢) الذيل: ٥٨.

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