Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He studied fiqh and literature, authored works, and rose to prominence; yet he falsified credentials for himself, claiming that he had heard hadith from al-Urmawī. In reality he did listen to Ibn al-Baṭṭī and scholars of his generation, read prolifically, and mastered many subjects. He also pursued medicine and philosophy, excelled in calligraphy, and was later sent as an envoy to Ibn al-Bahlawān. He died in Tiflis at the end of 599 AH, aged fifty-nine. He was a liar.

202 – Ibn Abī Jamrah, Abū Bakr Muḥammad ibn Aḥmad al-Umawī
The shaykh, the imām, the long-lived authority, and the leading transmitter of hadith in the Maghrib: Abū Bakr Muḥammad ibn Aḥmad ibn ʿAbd al-Malik ibn Mūsā ibn ʿAbd al-Malik ibn Walīd ibn Abī Jamrah al-Umawī, their client, an Andalusian from Murcia.

He heard many works from his father, among them al-Taysīr by Abū ʿAmr al-Dānī, for which he held the author’s written authorization. He also heard from Abū Bakr ibn Aswad and Abū Muḥammad ibn Abī Jaʿfar, while Abū Baḥr Sufyān ibn al-ʿĀṣ, the jurist Abū al-Walīd Ibn Rushd, Abū al-Ḥasan Shurayḥ, and many others granted him ijāzah. He recited the Mudawwanah in its entirety to his father.

…They further report that his father and mother served the sick in the Tetchi maristan, located in the lower part of the city. His father—an illiterate layman known as Furayj, a diminutive of Abu al-Faraj—understood nothing of learning; when asked about his ancestry he was unable to state it and indeed disclaimed any lineage (Zahiriyya MS., fols. 99–100). Ibn al-Abbar devotes a substantial entry to him in Takmila, 2/561–566; see also al-Dhahabi, Tarikh al-Islam, fol. 260 (Topkapi, Ahmet III 2917/14); idem, al-Ibar, 4/309; and Ibn al-Imad, Shadharat, 4/342.
قرَأَ الفِقْهَ وَالآدَابَ، وَصَنَّفَ وَسَادَ، إِلاَّ إِنَّهُ زَوَّرَ لِنَفْسِهِ، وَزَعَمَ أَنَّهُ سَمِعَ مِنَ الأُرْمَوِيِّ. وَقَدْ سَمِعَ مِنِ ابْنِ البَطِّيِّ وَطَبَقَتِهِ، وَقرَأَ الكَثِيْرَ، وَحصَّلَ، وَقرَأَ الطِّبَّ وَالفَلْسَفَةَ، وَعَمِلَ الكِتَابَةَ، ثُمَّ نُفِّذَ رَسُوْلاً إِلَى ابْنِ البَهْلوَانِ، فَمَاتَ بتَفْلِيْسَ، فِي آخِرِ سَنَةِ تِسْعٍ وَتِسْعِيْنَ وَخَمْسِ مائَةٍ، عَنْ تِسْعٍ وَخَمْسِيْنَ سَنَةً. وَكَانَ كَذَّاباً. ٢٠٢ - ابْنُ أَبِي جَمْرَةَ أَبُو بَكْرٍ مُحَمَّدُ بنُ أَحْمَدَ الأُمَوِيُّ * الشَّيْخُ، الإِمَامُ، المُعَمَّرُ، مُسْنِدُ المَغْرِبِ، أَبُو بَكْرٍ مُحَمَّدُ بنُ أَحْمَدَ بنِ عَبْدِ المَلِكِ بنِ مُوْسَى بنِ عَبْدِ المَلِكِ بنِ وَليدِ بنِ أَبِي جَمْرَةَ الأُمَوِيُّ، مَوْلاَهُم الأَنْدَلُسِيُّ، المُرْسِيُّ. سَمِعَ الكَثِيْرَ مِنْ وَالِدِهِ، مِنْ ذَلِكَ: (التَّيْسِيْر) لأَبِي عَمْرٍو الدَّانِيِّ، بِإِجَازتِهِ مِنَ الدَّانِيِّ. وَسَمِعَ مِنْ: أَبِي بَكْرٍ بنِ أَسودَ، وَمِنْ أَبِي مُحَمَّدٍ بنِ أَبِي جَعْفَرٍ، وَأَجَازَ لَهُ أَبُو بَحْرٍ سُفْيَانُ بنُ العَاصِ، وَالفَقِيْهُ أَبُو الوَلِيْدِ ابْنُ رُشْدٍ، وَأَبُو الحَسَنِ شُرَيحٌ، وَخَلْقٌ. وَقَدْ عرضَ (المُدَوَّنَةَ) عَلَى أَبِيْهِ.
= ويقولون إن أباه وأمه كانا يخدمان المرضى بالمارستان التتشي في أسفل البلد. وكان أبوه عاميا مشهورا بفريج - تصغير أبي الفرج - عاميا لا يفهم شيئا، وأنه سئل عن نسبه فلم يعرفه، وأنكر ذلك) (الورقة: ٩٩ - ١٠٠ من مجلد الظاهرية) . (*) ترجم له ابن الابار في التكملة ترجمة حافلة: ٢ / ٥٦١ - ٥٦٦، والذهبي في تاريخ الإسلام، الورقة ٢٦٠ (أحمد الثالث ٢٩١٧ / ١٤) ، والعبر: ٤ / ٣٠٩، وابن العماد في الشذرات: ٤ / ٣٤٢.

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