Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and on one ʿĪd day, while the sultan was in the parade ground, al-Ṭūsī advanced with a herald walking ahead of him proclaiming, “This is the king of the scholars!” A canopy—held aloft on the very tips of their fingers—shaded him; whenever the jesters caught sight of it they would recite, “Has there reached you the report of the Overwhelming?” (88:1). The emirs then scattered, seething with anger at him.

He experienced remarkable incidents with al-ʿĀdil and with Ibn Shukr when they encroached upon the waqf endowments of the madrasas; he defended the people and stood his ground.

Ibn al-Najjār said: He died in Egypt in Dhū al-Qaʿdah of 596 AH, and the sultan’s sons carried his bier upon their shoulders. May Allah have mercy on him.

196 – Al-Sadīd, Abū al-Manṣūr ʿAbd Allah ibn ʿAlī ibn Dāwūd ibn Mubārak

The leading physician, the Hippocrates of his age, Sharaf al-Dīn Abū al-Manṣūr ʿAbd Allah ibn ʿAlī ibn Dāwūd ibn Mubārak.

He learned the craft from his father, Shaykh al-Sadīd (1), and from ʿAdlān ibn ʿAyn Zarbi. At the frontier city (2) he heard hadith from Ibn ʿAwf. He became chief of the physicians in Egypt, served its kings (3), trained the physicians who succeeded him, and worldly prosperity came his way. He attended upon al-ʿĀḍid, the ruler of Egypt, and lived to an advanced age.

Among those who studied under him was the master of physicians, al-Nafīs ibn al-Zubayr, who related that he once entered, together with his father, upon al-Āmir the ʿUbaydī.

Ibn Abī Uṣaybiʿah, quoting Asʿad al-Dīn, reports that al-Sadīd earned, in a single day

(*) Ibn Abi Usaybiʿa records his life in ʿUyun al-Anba, 2/109; al-Dhahabi in al-ʿIbar, 4/279; and Ibn al-ʿImad in al-Shadharat, 4/309. (1) Sharaf al-Din Abu Mansur was also commonly called by his father’s epithet, al-Sadid. (2) I.e. Alexandria. (3) Refers to the Fatimid caliphs from al-Amir bi-Ahkam Allah to the last of them, al-ʿAdid.
وَالسُّلْطَان بِالمَيْدَان، فَأَقْبَل الطُّوْسِيّ وَبَيْنَ يَدَيْهِ مُنَادٍ يُنَادِي: هَذَا ملك العُلَمَاء، وَالغَاشيَة عَلَى الأَصَابع، فَإِذَا رَآهَا المُجَّان، قرَأَوا: ﴿هَلْ أَتَاكَ حَدِيْثُ الغَاشِيَةِ﴾ [الغَاشِيَةُ: ١] فَتفرّق الأُمَرَاء غَيظاً مِنْهُ. وَجَرَى لَهُ مَعَ العَادل وَمَعَ ابْن شكر قضَايَا عَجِيْبَة، لما تَعرضُوا لأَوقَاف المدَارس، فَذبّ عَنِ النَّاس، وَثبت. قَالَ ابْن النَّجَّارِ: مَاتَ بِمِصْرَ، فِي ذِي القَعْدَةِ، سَنَةَ سِتٍّ وَتِسْعِيْنَ وَخَمْسِ مائَةٍ، وَحمله أَوْلاَد السُّلْطَان عَلَى رِقَابِهِم ﵀. ١٩٦ - السَّدِيْدُ أَبُو المَنْصُوْرِ عَبْدُ اللهِ بنُ عَلِيِّ بنِ دَاوُدَ بنِ مُبَارَكٍ * إِمَامُ الطِّبِّ، بقرَاطُ العَصْرِ، شَرَفُ الدِّيْنِ، أَبُو المَنْصُوْرِ عَبْدُ اللهِ بنُ عَلِيِّ بنِ دَاوُدَ بنِ مُبَارَكٍ. أَخَذَ الفنّ عَنْ: أَبِيْهِ الشَّيْخ السَّدِيْد (١) ، وَعدلاَنَ بن عَيْن زَرْبِيّ. وَسَمِعَ بِالثَّغْرِ (٢) مِنِ ابْنِ عَوْفٍ، وَصَارَ رَئِيْس الأَطبَّاء بِمِصْرَ، وَخدم ملوكهَا (٣) ، وَأَخَذَ عَنْهُ الأَطبَّاء، وَأَقْبَلت عَلَيْهِ الدُّنْيَا، وَخدم العَاضد صَاحِب مِصْر، وَطَالَ عُمُرُهُ. أَخَذَ عَنْهُ: شَيْخ الأَطبَّاء النَّفِيْس بن الزُّبَيْرِ، فَرَوَى عَنْهُ: أَنَّهُ دَخَلَ مَعَ أَبِيْهِ عَلَى الْآمِر العُبَيْدِيّ. وَحَكَى: ابْنُ أَبِي أُصَيْبِعَةَ، عَنْ أَسَعْدِ الدِّيْنِ: أَنَّ السَّديْد حَصَلَ لَهُ فِي نَهَار
(*) ترجم له ابن أبي أصيبعة في عيون الانباء: ٢ / ١٠٩، والذهبي في العبر: ٤ / ٢٧٩، وابن العماد في الشذرات: ٤ / ٣٠٩. (١) وقد غلب على شرف الدين أبي منصور هذا لقب أبيه (السديد) فعرف به أيضا. (٢) يعني الإسكندرية. (٣) من الآمر بأحكام الله إلى العاضد آخرهم.

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