Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

within me is a zeal for knowledge such as can scarcely be matched—
it is that very zeal which has brought on this wasting away.

Though fashioned from a mere clot, it aspired to the loftiest aims;
invited to attain perfection, it hastened to comply.

How many a gathering I held whose atmosphere,
were it to be likened to anything, would be likened to Paradise!

I yearn for it now that its days have slipped away untended;
who would blame a she-camel if she cried out in longing?

O, shall the nights at Jamʿ ever return?
Will there be so much as a single glance at the valley of Mina?

They were sweeter than the shifting dawn breeze
and dearer than a dove singing among the branches.

In them arose impromptu insights
that no one attains save after long brewing and overnight reflection—

and other verses besides.

He then stepped down, fell ill for five days, and died on the night preceding Friday, between the sunset and night prayers, the 13th of Ramadan in the year 597 AH, at his house in Qaṭuftā.

My mother told me that she heard him say shortly before his death, “What am I to do with peacocks?”—he kept repeating it—“You have brought me these peacocks.”

Our shaykh Ibn Sukaynah attended the washing of his body at the pre-dawn hour. The markets were closed, the people thronged in, and his son Abū al-Qāsim ʿAlī led the funeral prayer over him by chance, for the dignitaries were unable to reach him. He was then carried to the Manṣūr Mosque, where another prayer was performed, but the place proved too small for the crowds. It was a day long remembered. He was not brought to his grave in the Aḥmad cemetery until the time of the Friday prayer. It was the month of Tammūz; many people broke their fast, and some even threw themselves into the water … until he said:

Hardly any of the shroud remained by the time he reached the grave—so he said, and the responsibility for that report rests with him (1). He was lowered into the pit while the muʾadhdhin was proclaiming, “Allah is the Greatest,” and the people were overcome with grief for him,

= Volume VIII of Mirat (The Mirror) is in fact an abridged version, or else someone has removed portions from it. Al-Dhahabi, in his Tarikh al-Islam, quotes only three verses—the first, the second, and the fourth (fol. 231, Ahmed III 2917/14). Ibn Rajab reproduces the whole poem (1/428), which consists of eleven lines. (1) Al-Dhahabi adds in Tarikh al-Islam: “This is one of Abu al-Muzaffar’s overstatements,” and he further describes…
لِي هِمَّةٌ فِي العِلْمِ مَا إِنْ مِثْلُهَا ... وَهِيَ الَّتِي جَنَتِ النُّحُوْلَ هِيَ الَّتِي خُلِقَتْ مِنَ العلْقِ العَظِيْمِ إِلَى المُنَى ... دُعِيَتْ إِلَى نَيْلِ الكَمَالِ فَلبَّتِ كَمْ كَانَ لِي مِنْ مَجْلِسٍ لَوْ شُبِّهَتْ ... حَالاَتُه لَتَشَبَّهَتْ بِالجَنَّةِ أَشتَاقُهُ لَمَّا مَضَتْ أَيَّامُهُ ... عُطْلاً وَتُعذَرُ نَاقَةٌ إِن حَنَّتِ يَا هَلْ لِليلاَتٍ بِجَمْعٍ عَوْدَةٌ*؟ ... أَمْ هَلْ عَلَى وَادِي مِنَىً مِنْ نَظرَةِ؟ قَدْ كَانَ أَحلَى مِنْ تَصَارِيفِ الصَّبَا ... وَمِنَ الحَمَامِ مُغَنِّياً فِي الأَيكَةِ فِيْهِ البَدِيْهَاتُ الَّتِي مَا نَالهَا ... خلقٌ بِغَيْرِ مُخَمَّرٍ وَمُبَيَّتِ فِي أَبيَات. وَنَزَلَ، فَمَرِضَ خَمْسَة أَيَّام، وَتُوُفِّيَ لَيْلَة الجُمُعَة، بَيْنَ العِشَاءيْنِ، الثَّالِثَ عَشَرَ مِنْ رَمَضَانَ، سَنَةَ سَبْعٍ وَتِسْعِيْنَ وَخَمْسِ مائَةٍ، فِي دَارِهِ بقَطُفْتَا. وَحكت لِي أُمِّي أَنَّهَا سَمِعْتُهُ يَقُوْلُ قَبْل مَوْته: أَيش أَعمل بطوَاويس؟ - يُرَدِّدهَا- قَدْ جبتُم لِي هَذِهِ الطّوَاويس. وَحضر غسله شَيْخنَا ابْن سُكَيْنَة وَقت السّحر، وَغلّقت الأَسواق، وَجَاءَ الْخلق، وَصَلَّى عَلَيْهِ ابْنه أَبُو القَاسِمِ عليّ اتفَاقاً، لأَنَّ الأَعيَان لَمْ يَقدرُوا مِنَ الوُصُوْل إِلَيْهِ، ثُمَّ ذهبُوا بِهِ إِلَى جَامِع المَنْصُوْر، فَصلُّوا عَلَيْهِ، وَضَاق بِالنَّاسِ، وَكَانَ يَوْماً مَشْهُوْداً، فَلَمْ يَصل إِلَى حفرته بِمَقْبَرَة أَحْمَد إِلَى وَقت صَلاَة الجُمُعَة، وَكَانَ فِي تَمُّوْز، وَأَفطر خلق، وَرَمَوا نُفُوْسهُم فِي المَاء ... ، إِلَى أَنْ قَالَ: وَمَا وَصل إِلَى حفرته مِنَ الْكَفَن إِلاَّ قَلِيْل- كَذَا قَالَ- وَالعهدَة عَلَيْهِ (١) ، وَأُنْزِل فِي الحُفْرَة، وَالمُؤَذِّن يَقُوْلُ: الله أَكْبَر، وَحزن عَلَيْهِ الْخلق،
= المجلد الثامن من (المرآة) انما هو مختصره، أو أن أحدهم حذف منه. وقد أورد الذهبي في (تاريخ الإسلام) بعضها وهي ثلاثة أبيات: الأول والثاني والرابع (الورقة: ٢٣١ أحمد الثالث ٢٩١٧ / ١٤) . وأوردها ابن رجب كاملة: ١ / ٤٢٨ وهي أحد عشر بيتا. (١) وقال في (تاريخ الإسلام) : (وهذا من مجازفة أبي المظفر) وقد وصف الذهبي =

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