Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

one volume; al-Jadal (Dialectics), three fascicles; Darʾ al-Ḍaym fī Ṣawm Yawm al-Ghaym (Removing Harm Concerning Fasting on a Cloudy Day), one fascicle; al-Manāsik (The Rites of Pilgrimage), one fascicle; Taḥrīm al-Dubr (The Prohibition of Anal Intercourse), one fascicle; Taḥrīm al-Mutʿa (The Prohibition of Temporary Marriage), one fascicle; al-ʿIdda fī Uṣūl al-Fiqh (The Provision in Legal Theory), one fascicle; al-Farāʾiḍ (The Prescribed Shares of Inheritance), one fascicle; Qiyām al-Layl (Night-Vigil Prayer), three fascicles; Munājazat al-ʿUmr (A Contest with Time), one fascicle; al-Satr al-Rafīʿ (The Lofty Veil), one fascicle; Dhamm al-Ḥasad (Condemnation of Envy), one fascicle; Dhamm al-Muskir (Condemnation of Intoxicants), one fascicle; Dhikr al-Qaṣaṣ (A Remembrance of the Storytellers), one volume; al-Ḥuffāẓ (The Ḥadith Masters), one volume; al-Āthār al-ʿAlawiyya (The Alid Traditions), one volume; al-Sihām al-Muṣīb (The Arrows that Hit the Mark), two fascicles; Ḥāl al-Ḥallāj (The Case of al-Ḥallāj), two fascicles; ʿAṭf al-Umaraʾ ʿalā al-ʿUlamāʾ (The Inclination of Princes toward Scholars), two fascicles; Futūḥ al-Futūḥ (The Conquest of Conquests), two fascicles; Iʿlām al-Aḥyāʾ bi-Aghlāṭ al-Iḥyāʾ (Notifying the Living of the Errors in the “Iḥyāʾ”), two fascicles; al-Ḥath ʿalā al-ʿIlm (An Exhortation to Pursue Knowledge), one volume; al-Mustadrak ʿalā Ibn ʿAqīl (A Supplement to Ibn ʿAqīl), one fascicle; Lafṭat al-Kabid (A Heart-Rending Glance), one fascicle; al-Ḥath ʿalā Ṭalab al-Walad (Encouragement to Seek Offspring), one fascicle; Laqṭ al-Manāfiʿ fī al-Ṭibb (Gleanings of Benefits in Medicine), two volumes; Ṭibb al-Shuyūkh (Medicine of the Elderly), one fascicle; al-Murtajal fī al-Waʿẓ (Spontaneity in Preaching), one volume; al-Laṭāʾif (Subtleties), one volume; al-Taḥfa (The Gift), one volume; al-Maqāmāt (The Assemblies), one volume; Shāhid wa Mashhūd (The Witness and the Witnessed), one volume; al-Arj (The Fragrance), one volume; Maghānī al-Maʿānī (Melodies of Meanings), one volume; Luqaṭ al-Jumān (Gathered Pearls), two fascicles; Zawāhir al-Jawāhir (Splendors of Gems), one volume; al-Majālis al-Badriyya (The Badrian Gatherings), one volume; Yāwāqīt al-Khuṭab (Sapphires of Sermons), two fascicles; Laʾālīʾ al-Khuṭab (Pearls of Sermons), two fascicles; Khuṭab al-Jumʿ (Friday Sermons), three fascicles; al-Mawāʿiẓ al-Saljūqiyya (The Seljuk Admonitions); al-Luʾluʾa (The Pearl); al-Yāqūta (The Ruby); Taṣdīqāt Ramaḍān (Ramadan Testimonies); al-Taʿāzī al-Mulūkiyya (Royal Condolences); Rūḥ al-Rūḥ (The Spirit of the Spirit); and Kunūz al-Rumūz (Treasures of Symbols).

It was said that his compilations surpassed three hundred in number.

Among his aphorisms is the remark: “Whenever a man’s hopes gather together, his appointed term hastens to scatter them.”

He also said, concerning a preacher: “Beware the physician who is an ignoramus; he may give a poison a name without knowing what the named thing really is.”

There was in his assembly a man whose eloquence pleased him and to whom he would lend an attentive ear. One day the man fell silent, so Abū al-Faraj turned to him and said, “Aaron, your diction is a support to my Moses-like speech—so let it flow!”

مُجَلَّد. (الجَدَل) ثَلاَث أَجزَاء، (دَرْء الضّيم فِي صَوْم يَوْم الْغَيْم) جُزْء، (المَنَاسِك) جُزْء، (تَحْرِيْم الدُّبُر) جُزْء، (تَحْرِيْم المتعَة) جُزْء، (الْعدة فِي أُصُوْل الفِقْه) جُزْء، (الفَرَائِض) جُزْء، (قيَام الليَل) ثَلاَثَة أَجزَاء، (منَاجزَة الْعُمر) جُزْء، (السّتر الرّفِيع) جُزْء، (ذَمّ الْحَسَد) جُزْء، (ذَمّ الْمُسكر) جُزْء، (ذَكَرَ القصَاص) مُجَلَّد، (الحُفَّاظ) مُجَلَّد، (الآثَار العَلَوِيَّة) مُجَلَّد، (السهُم المصِيْب) جُزْآنِ، (حَال الحلاّج) جُزْآنِ، (عطف الأُمَرَاء عَلَى العُلَمَاء) جُزْآنِ، (فُتُوْح الفُتُوْح) جُزْآنِ، (إِعلاَم الأَحْيَاء بِأَغلاَط الإِحيَاء) جُزْآنِ، (الْحَث عَلَى العِلْم) مُجَلَّد، (المُسْتدرك عَلَى ابْنِ عَقِيْل) جُزْء، (لفتَة الْكبد) جُزْء، (الْحَث عَلَى طلب الوَلَد) جُزْء، (لقط المنَافِع فِي الطِّبّ) مُجَلَّدَان، (طب الشُّيُوْخ) جُزْء، (الْمُرْتَجل فِي الْوَعْظ) مُجَلَّد، (اللطَائِف) مُجَلَّد، (التّحفه) مُجَلَّد، (المَقَامَات) مُجَلَّد، (شَاهِد وَمَشْهُوْد) مُجَلَّد، (الأَرج) مُجَلَّد، (مغَانِي المَعَانِي) مجيليد، (لُقَط الجمَان) جُزْآنِ، (زوَاهر الجَوَاهِر) مجيليد، (المَجَالِس البدرِية) مجيليد، (يَوَاقيت الْخطب) جُزْآنِ، (لآلَىء الْخطب) جُزْآنِ، (خطبَ الْجمع) ثَلاَثَة أَجزَاء، (الموَاعِظ السُّلْجُوْقِيَّة) ، (اللُؤْلُؤة) ، (اليَاقُوتَة) ، (تَصديقَات رَمَضَان) ، (التعَازِي الملوكيَّة) ، (روح الرّوح) ، (كُنُوز الرّموز) . وَقِيْلَ: نَيّفت تَصَانِيْفه عَلَى الثَّلاَثِ مائَةٍ. وَمِنْ كَلاَمه: مَا اجْتَمَع لامْرِئٍ أَملُهُ، إِلاَّ وَسَعَى فِي تَفرِيطه أَجَلُهُ. وَقَالَ عَنْ وَاعِظ: احذرُوا جَاهِل الأَطبَّاء، فَرُبَّمَا سَمَّى سُمّاً، وَلَمْ يَعرف المُسَمَّى. وَكَانَ فِي المَجْلِسِ رَجُل يُحسن كَلاَمه، وَيُزَهْزِهُ لَهُ، فَسَكَتَ يَوْماً، فَالتفت إِلَيْهِ أَبُو الفَرَجِ، وَقَالَ: هَارُوْنُ لَفْظك معينٌ لِمُوْسَى نطقِي، فَأَرْسِلْهُ

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