Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

that the earlier generations enjoyed longer lifespans because their journey through the wide-open desert was long; but once the caravan (1) drew near the land of settlement, the call rang out: “Spur the mounts on!”

He also said, “Whoever is content lives pleasantly, and whoever is greedy prolongs his own folly.”

On another day, while exhorting the caliph, he declared:
“O Commander of the Believers, if I speak I fear you, and if I keep silent I fear for you. Yet I put my fear for you ahead of my fear of you; for the adviser’s words, ‘Be mindful of God,’ are better than the flatterer’s, ‘Yours is a household already forgiven.’ ”

And he said, “The Pharaoh of Egypt boasts of a river he never caused to flow—how brazen he is!”

This topic could be expanded at length; his written works are filled with such precious sayings and their like.

As for Jaʿfar, his ninth forefather, Ibn Diḥya said, “Jaʿfar was called al-Jawzī, being linked to a ford among the fords of Basra known as Jawza.” Others said, “There was a single walnut tree (jawza) in his house, and in Wāsiṭ no other walnut tree could be found.”

A river’s furḍa is a breach in its bank, while a sea’s furḍa is the place where ships dock.

Abū al-Muẓaffar (2) said, “My grandfather had memorized the Quran and studied jurisprudence under Abū Bakr al-Dīnawarī the Hanbalī and under Ibn al-Farrāʾ.”

I add: he also recited the Quran to Sibt al-Khayyāṭ.

…Abu Hurayra. The chain of transmission is hasan (reliable), as al-Tirmidhi notes; Ibn Hibban authenticated it (no. 2467), as did al-Hakim, 2/427, with al-Dhahabi endorsing his judgment. A second route appears in Abu Ya‘la al-Mawsili’s Musnad, 1/311; its isnad is likewise hasan. (1) Mirat: the word reads al-markab, a scribal slip. (2) Mirat, 8/481.
طَالت أَعَمَّار الأَوَائِل لطول البَادِيَة، فَلَمَّا شَارف الركب (١) بلد الإِقَامَة، قِيْلَ: حُثُّوا المَطِيّ. وَقَالَ: مَنْ قنع، طَاب عيشه، وَمِنْ طمع، طَالَ طَيشه. وَقَالَ يَوْماً فِي وَعظه: يَا أَمِيْر المُؤْمِنِيْنَ، إِنْ تَكلّمت، خفت مِنْكَ، وَإِن سكتّ، خفت عَلَيْك، وَأَنَا أُقدّم خوفِي عَلَيْك عَلَى خوفِي مِنْكَ، فَقول النَّاصح: اتَّقِ الله، خَيْرٌ مِنْ قَوْل القَائِل: أَنْتُم أَهْل بَيْت مغْفُور لَكُم. وَقَالَ: يَفتخر فِرْعَوْن مِصْرَ بِنهر مَا أَجرَاهُ، مَا أَجرَأَه! وَهَذَا بَاب يَطول، فَفِي كُتُبِه النفَائِس مِنْ هَذَا وَأَمثَاله. وَجَعْفَر الَّذِي هُوَ جَدُّهُ التَّاسع: قَالَ ابْنُ دِحْيَة: جَعْفَر هُوَ الجَوْزِيّ، نُسب إِلَى فُرْضَةٍ مِنْ فُرَضِ البَصْرَة يُقَالُ لَهَا: جَوْزَةُ. وَقِيْلَ: كَانَ فِي دَارِهِ جوزَة لَمْ يَكُنْ بِوَاسِط جوزَة سِوَاهَا. وَفرضَة النَّهْر: ثلمتُهُ، وَفرضَة البَحْر: محطُّ السُّفُنِ. قَالَ أَبُو المُظَفَّرِ (٢) : جَدِّي قَرَأَ القُرْآنَ، وَتَفَقَّهَ عَلَى أَبِي بَكْرٍ الدِّيْنَوَرِيّ الحَنْبَلِيّ، وَابْن الفَرَّاء. قُلْتُ: وَقَرَأَ القُرْآنَ عَلَى سِبْط الخَيَّاط.
= هريرة. وهذا سند حسن كما قال الترمذي، وصححه ابن حبان (٢٤٦٧) ، والحاكم ٢ / ٤٢٧، ووافقه الذهبي، وله طريق آخر عند أبي يعلى الموصلي في (مسنده) ٣١١ / ١، وسنده حسن. (١) في (المرآة) : (المركب) مصحف. (٢) (المرآة) : ٨ / ٤٨١.

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