Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Sayd al-Khāṭir (Hunting the Thoughts), three volumes; al-Adhkiyāʾ (The Intelligent Ones), one volume; al-Mughafallīn (The Heedless), one volume; Manāfiʿ al-Ṭibb (Benefits of Medicine), one volume; Ṣabā Najd (The Morning Breeze of Najd), one volume; al-Ẓurafāʾ (The Witty), one volume; al-Mulahhab (The Inflamed), one volume; al-Muṭrib (The Melodious), one volume; Muntahā al-Mushtahā (The Utmost Object of Desire), one volume; Funūn al-Albāb (The Arts of the Intellect), one volume; al-Muzʿij (1) (The Disquieting), one volume; Salwat al-Aḥzān (Solace for Sorrows), one volume; Minhāj al-Qāṣidīn (The Path of the Seekers), two volumes; al-Wafāʾ bi-Faḍāʾil al-Muṣṭafā (The Complete Record of the Virtues of the Chosen One), two volumes; Manāqib Abī Bakr (The Merits of Abu Bakr), one volume; Manāqib ʿUmar (The Merits of ʿUmar), one volume; Manāqib ʿAlī (The Merits of ʿAlī), one volume; Manāqib Ibrāhīm ibn Adham (The Merits of Ibrāhīm ibn Adham), one volume; Manāqib al-Fuḍayl (The Merits of al-Fuḍayl), one volume; Manāqib Bishr al-Ḥāfī (The Merits of Bishr al-Ḥāfī), one volume; Manāqib Rābiʿa (The Merits of Rābiʿa), one fascicle; Manāqib ʿUmar ibn ʿAbd al-ʿAzīz (The Merits of ʿUmar ibn ʿAbd al-ʿAzīz), one volume; Manāqib Saʿīd ibn al-Musayyib (The Merits of Saʿīd ibn al-Musayyib), two fascicles; Manāqib al-Ḥasan (The Merits of al-Ḥasan), two fascicles; al-Thawrī (on Sufyān al-Thawrī), one volume; Manāqib Aḥmad (The Merits of Aḥmad), one volume; Manāqib al-Shāfiʿī (The Merits of al-Shāfiʿī), one volume; Muwāfiq al-Marāfiq (The Agreeable Companion), one volume; separate fascicles on the merits of various other individuals; Mukhtaṣar Funūn Ibn ʿAqīl (Abridgment of Ibn ʿAqīl’s “Funūn”), some dozen volumes; Manāqib al-Ḥabash (The Merits of the Abyssinians), one volume; Lubāb Zayn al-Qaṣaṣ (The Quintessence: Embellished Tales); Faḍl Maqbarat Aḥmad (The Excellence of Aḥmad’s Cemetery); Faḍāʾil al-Ayyām (The Virtues of the Days); Asbāb al-Badāya (The Causes of Beginnings); Wāsiṭāt al-ʿUqūd (Links of the Necklaces); Shudhūr al-ʿUqūd fī Tārīkh al-ʿUhūd (Fragments of Pearls on the History of Eras); al-Khawātīm (The Conclusions); al-Majālis al-Yūsufiyya (The Josephine Gatherings); Kunūz al-ʿUmur (Treasures of Life-Spans); Īqāẓ al-Wasnān bi-Aḥwāl al-Nabāt wa-l-Ḥayawān (Awakening the Drowsy with the Conditions of Plants and Animals); Nasīm al-Rawḍ (The Garden Breeze); al-Thabāt ʿinda al-Mamāt (Steadfastness at the Time of Death); al-Mawt wa Mā Baʿdahu (Death and What Follows It), one volume; his Dīwān (Collected Poetry), several volumes; Manāqib Maʿrūf (The Merits of Maʿrūf); al-ʿUzla (Seclusion); al-Riyāḍa (Ascetic Discipline); al-Naṣr ʿalā Miṣr (Victory over Egypt); Kāna wa Kāna fī al-Waʿẓ (“It Was and It Was,” on Preaching); Khuṭab al-Laʾāliʾ (The Pearl-Like Sermons); al-Nāsikh wa-l-Mansūkh (The Abrogator and the Abrogated); Mawāsim al-ʿUmur (The Seasons of Life); Aʿmār al-Aʿyān (The Lifespans of Notables); together with many other works that I have left unmentioned and have not had the opportunity to see.

(1) Al-Uluji, entry no. 453, gives the title as al-Manzaʿ and adds that al-Dhahabi mentioned it in Tarikh al-Islam. We note, however, that Tarikh al-Islam also records it as al-Muzʿij; this is probably a slip of the pen by our late teacher Mustafa Jawad, from whom the citation was taken. Al-Dhahabi likewise includes it in Tadhkirat al-Huffaz.
(صيد الخَاطر) ثَلاَث مُجَلَّدَاتٍ، (الأَذكيَاء) مُجَلَّد، (المغفّلين) مُجَلَّد، (منَافِع الطِّبّ) مُجَلَّد، (صبَا نَجد) مُجَلَّد، (الظرفَاء) مُجَلَّد، (الْمُلَهَّب) مُجَلَّد، (الْمُطْرِب) مُجَلَّد، (منتهَى المشتهَى) مُجَلَّد، (فُنُوْن الأَلبَاب) مُجَلَّد، (الْمُزْعِج (١)) مُجَلَّد، (سلوَة الأَحزَان) مُجَلَّد، (مِنْهَاج القَاصدين) مُجَلَّدَان، (الوَفَا بفَضَائِل المُصْطَفَى) مُجَلَّدَان، (مَنَاقِب أَبِي بَكْرٍ) مُجَلَّد، (مَنَاقِب عُمَر) مُجَلَّد، (مَنَاقِب عليّ) مُجَلَّد، (مَنَاقِب إِبْرَاهِيْم بن أَدْهَمَ) مُجَلَّد، (مَنَاقِب الفُضَيْل) مُجَلَّد، (مَنَاقِب بشر الحَافِي) مُجَلَّد، (مَنَاقِب رَابِعَة) جُزْء، (مَنَاقِب عُمَر بن عَبْدِ العَزِيْزِ) مُجَلَّد، (مَنَاقِب سَعِيْدِ بنِ المُسَيِّبِ) جُزْءانِ، (مَنَاقِب الحَسَن) جُزْءانِ، (الثَّوْرِيّ) مُجَلَّد، (مَنَاقِب أَحْمَد) مُجَلَّد، (مَنَاقِب الشَّافِعِيّ) مُجَلَّد، (مُوَافِق المرَافق) مُجَلَّد، مَنَاقِب غَيْر وَاحِد جُزْء جُزْء، (مُخْتَصَر فُنُوْن ابْن عَقِيْل) فِي بَضْعَة عشر مُجَلَّداً، (مَنَاقِب الْحَبَش) مُجَلَّد، (لِبَاب زِين الْقَصَص) ، (فَضل مَقْبَرَة أَحْمَد) ، (فَضَائِل الأَيَّام) ، (أَسبَاب البدَايَة) ، (وَاسطَات الْعُقُود) ، (شُذُورِ الْعُقُود فِي تَارِيخ الْعُهُود) ، (الخوَاتيم) ، (المَجَالِس اليَوسفِيَّة) ، (كُنُوز الْعُمر) ، (إِيقَاظ الوسنَان بِأَحْوَال النّبَات وَالحيوَان) ، (نَسِيم الرّوض) ، (الثبَات عِنْد المَمَاتَ) ، (المَوْت وَمَا بَعْدَهُ) مُجَلَّد، (دِيْوَانه) عِدَّة مُجَلَّدَاتٍ، (مَنَاقِب مَعْرُوف) ، (العزلَة) ، (الرِّيَاضَة) ، (النَّصْر عَلَى مِصْرَ) ، (كَانَ وَكَانَ) فِي الْوَعْظ، (خطب اللَّآلِئ) ، (النَّاسخ وَالمَنْسُوْخ) ، (موَاسم الْعُمر) ، (أَعْمَار الأَعيَان) ، وَأَشيَاء كَثِيْرَة تركتهَا، وَلَمْ أَرَهَا.
(١) العلوجي، رقم: ٤٥٣ وفيه (المنزع) وقال: ذكره الذهبي في (تاريخ الإسلام) . قلنا: ولكنه (المزعج) أيضا في (تاريخ الإسلام) ولعله سبق قلم من أستاذنا المرحوم مصطفى جواد الذي نقل عنه. وذكره الذهبي في (تذكرة الحفاظ) أيضا.

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