Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He died on the twentieth of Muharram in 598 AH.
It is also said that he was born in Rajab of 513 AH.
Ibn al-Najjar (1) said: “He was quick-witted, intelligent, and had an extraordinary memory for rare reports. On one occasion he fashioned a chess set that weighed two kharubat, with a razzah made of ivory and ebony. As he grew older his temper worsened; he became quarrelsome and used to abuse the father who had supervised his hadith audition. His religiosity was scant—may Allah pardon him.”

183 – al-Tawusi, Abu al-Fadl b. Muhammad b. al-ʿIraqi *
The erudite scholar, pillar of the religion, Abu al-Fadl al-ʿIraqi b. Muhammad b. al-ʿIraqi, originally from Qazwin and known as al-Tawusi, was a theologian who championed the celebrated method of dialectical debate. He was a leading authority in dispute and rational inquiry, able to silence his opponents.
He studied under al-Radi al-Naysaburi, the Hanafi, originator of that method.
He authored three taʿliqat (commentaries); his fame spread far and scholars travelled to him.
He died in 600 AH at Hamadhan.
Among his pupils was Qadi Najm al-Din b. Rajih.

184 – al-Harbi, Abu ʿAli ʿUmar b. ʿAli b. ʿUmar **
The imam, preacher, hadith transmitter, and man of letters: Abu ʿAli ʿUmar b. ʿAli b. ʿUmar

(1) Information taken from the Supplement to the History of Baghdad, fol. 74. (*) Al-Dhahabi gives him a notice in Tarikh al-Islam, fol. 276 (Topkapi Ahmed III, MS 2917/14), and in al-Ibar, 4/313, where he is listed as “Abu al-Fadl al-‘Iraqi ‘Aziz b. Muhammad b. al-‘Iraqi.” (**) He is also recorded by Ibn Nuqtah in Ikmal al-Ikmal, fol. 67, and by Ibn al-Dubaythi in his Supplement, fol. —
تُوُفِّيَ: فِي العِشْرِيْنَ مِنَ المُحَرَّمِ، سَنَة ثَمَانٍ وَتِسْعِيْنَ وَخَمْسِ مائَةٍ. وَقِيْلَ: كَانَ مَوْلِدُهُ فِي رَجَبٍ، سَنَةَ ثَلاَثَ عَشْرَةَ. قَالَ ابْنُ النَّجَّارِ (١) : كَانَ فَهماً، ذَكِيّاً، حَفظَةً لِلنَّوَادِرِ، عَمِلَ مَرَّةً شطْرنجاً وَزْنُهُ خَرُوبتَانِ، وَرزَّةٌ مِنْ عَاجٍ وَأَبنوس، ثُمَّ كَبُرَ وَسَاءَ خُلُقُهُ، وَكَانَ يَتعَاسَرُ، وَيَسُبُّ أَبَاهُ الَّذِي سَمَّعَهُ، وَفِيْهِ قِلَّةُ دِيْنٍ، اللهُ يُسَامِحُهُ. ١٨٣ - الطَّاوُوْسِيُّ أَبُو الفَضْلِ بنُ مُحَمَّدِ بنِ العِرَاقِيِّ * العَلاَّمَةُ، رُكْنُ الدِّيْنِ، أَبُو الفَضْلِ العِرَاقِيُّ بنُ مُحَمَّدِ ابْنِ العِرَاقِيِّ، القَزْوِنِيُّ، الطَّاوُوْسِيُّ، المُتَكَلِّمُ، صَاحِبُ الطَّرِيقَةِ المَشْهُوْرَةِ فِي الجَدَلِ، كَانَ رَأْساً فِي الخِلاَفِ وَالنَّظَرِ، مفحِماً لِلْخُصُوْمِ. أَخَذَ عَنِ: الرَّضِيِّ النَّيْسَابُوْرِيِّ الحَنَفِيِّ صَاحِبِ الطَّرِيقَةِ. صَنَّفَ ثَلاَثَ تَعَاليقَ، وَبَعُدَ صِيْتُهُ، وَرحلُوا إِلَيْهِ. مَاتَ: سَنَةَ سِتِّ مائَةٍ بِهَمَذَانَ. وَمِنْ تَلاَمِذتِهِ: القَاضِي نَجْمُ الدِّيْنِ ابْنُ رَاجِحٍ. ١٨٤ - الحَرْبِيُّ أَبُو عَلِيٍّ عُمَرُ بنُ عَلِيِّ بنِ عُمَرَ ** الإِمَامُ، الوَاعِظُ، المُسْنِدُ، الأَدِيْبُ، أَبُو عَلِيٍّ عُمَرُ بنُ عَلِيِّ بنِ عُمَرَ
(١) (المستفاد من ذيل تاريخ بغداد) ، الورقة: ٧٤. (*) ترجم له الذهبي في تاريخ الإسلام، الورقة ٢٧٦ (أحمد الثالث ٢٩١٧ / ١٤) . والعبر: ٤ / ٣١٣ وفيه: (أبو الفضل العراقي عزيز بن محمد ابن العراقي) . (* *) ترجم له ابن نقطة في إكمال الإكمال، الورقة ٦٧، وابن الدبيثي في الذيل، الورقة: =

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