Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Ḥasan ibn Aḥmad ibn al-Mufarrij (1) al-Lakhmī, the Syrian, of Beisan stock, born in ʿAsqalān, resident in Egypt; a master scribe and head of Ṣalāḥ al-Dīn’s Chancery.

He was born in 529 AH (2).

In his mature years he heard ḥadith from Abū Ṭāhir al-Silafī, Abū Muḥammad al-ʿUthmānī, Abū al-Qāsim ibn ʿAsākir, Abū al-Ṭāhir ibn ʿAwf, and ʿUthmān ibn Faraj al-ʿAbdarī, and he transmitted only a small amount.

His attribution to Beisan is merely figurative; he was not actually from there, though his father—the eminent judge Abū al-Ḥasan—had once served as its qāḍī.

Excellence in epistolary style and the eloquence of state correspondence reached their zenith with al-Qāḍī al-Fāḍil: in that art his hand was unrivalled, his themes were original, and his reach the longest; none could catch up with him or raise dust behind him, numerous though the contenders were.

Ibn Khallikān (3) states: “It is said that the draft copies of his letters fall short of nothing less than one hundred volumes. He also composed a great deal of poetry. He learned the craft from al-Muwaffaq Yūsuf ibn al-Khallāl, the secretary of al-ʿĀḍid (4). After that he served for a time on the frontier, and then the son of Ṣāliḥ ibn Ruzzayk summoned him,”

(1) In al-Mundhiri’s Takmila and Ibn Khallikan’s Wafayat the epithet is given as “al-Faraj.” Al-Fasi, in al-Iqd ath-Thamin, records the full lineage as “Abd al-Rahim ibn Ali ibn al-Hasan ibn al-Mufarrij ibn al-Husayn ibn Ahmad ibn al-Mufarrij ibn Ahmad,” and claims that Ibn Khallikan transmits it in the same form; this is imprecise, for Ibn Khallikan’s wording actually differs from what he cites. (2) He was born in Asqalan on 15 Jumada al-Akhira of that year. (3) Wafayat, 3:158–162. (4) Ibn Khallikan treats this issue under the biography of al-Muwafaq al-Khallal in Wafayat al-Ayan, 7:219–221.
الحَسَنِ بنِ أَحْمَدَ بنِ المُفَرِّجِ (١) اللَّخْمِيُّ، الشَّامِيُّ، البَيْسَانِيُّ الأَصْلِ، العَسْقَلاَنِيُّ المَوْلِدِ، المِصْرِيُّ الدَّارِ، الكَاتِبُ، صَاحِبُ دِيْوَانِ الإِنشَاءِ الصَّلاَحِيِّ. وُلِدَ: سَنَةَ تِسْعٍ وَعِشْرِيْنَ وَخَمْسِ مائَةٍ (٢) . سَمِعَ فِي الكُهُوْلَةِ مِنْ: أَبِي طَاهِرٍ السِّلَفِيِّ، وَأَبِي مُحَمَّدٍ العُثْمَانِيِّ، وَأَبِي القَاسِمِ بنِ عَسَاكِرَ، وَأَبِي الطَّاهِر بنِ عَوْفٍ، وَعُثْمَانَ بنِ فَرَجٍ العَبْدَرِيِّ، وَرَوَى: اليَسِيْرَ. وَفِي انتسَابِهِ إِلَى بيسَانَ تَجوُّزٌ، فَمَا هُوَ مِنْهَا، بَلْ قَدْ وَلِيَ أَبُوْهُ القَاضِي الأَشرفُ أَبُو الحَسَنِ قَضَاءهَا. انتهتْ إِلَى القَاضِي الفَاضِلِ برَاعَة التَّرسُّلِ، وَبلاغَة الإِنشَاءِ، وَلَهُ فِي ذَلِكَ الفَنِّ اليَدُ البيضَاءُ، وَالمَعَانِي المبتكرَةُ، وَالبَاعُ الأَطولُ، لاَ يُدركُ شَأؤُهُ، وَلاَ يُشَقُّ غُبَارُهُ مَعَ الكَثْرَةِ. قَالَ ابْنُ خَلِّكَانَ (٣) ، يُقَالُ: إِنَّ مسوَّدَاتِ رَسَائِلِهِ مَا يَقَصْرُ عَنْ مائَةِ مُجَلَّدٍ، وَلَهُ النَّظْمُ الكَثِيْرُ، وَأَخَذَ الصّنعَةَ عَنِ المُوَفَّقِ يُوْسُفَ بنِ الخَلاَّلِ صَاحِبِ الإِنشَاءِ لِلْعَاضدِ (٤) ، ثُمَّ خدمَ بِالثَّغْرِ مُدَّةً، ثُمَّ طلبَهُ وَلدُ الصَّالِحِ بنِ رُزّيْكٍ،
(١) في (تكملة) المنذري و (وفيات) ابن خلكان: (الفرج) . وجاء في (العقد الثمين) للفاسي: (عبد الرحيم بن علي بن الحسن بن المفرج بن الحسين بن أحمد بن المفرج بن أحمد) وذكر أن ابن خلكان نسبه كما نسبه، ولم يكن قوله دقيقا فالذي عند ابن خلكان مختلف عما أورده. (٢) كان مولده بعسقلان في الخامس عشر من جمادى الآخرة من السنة. (٣) (وفيات) : ٣ / ١٥٨ - ١٦٢. (٤) فصل ابن خلكان ذلك في ترجمة الموفق الخلال من (وفيات الأعيان) : ٧ / ٢١٩ - ٢٢١.

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