Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAbd al-Malik ibn Muḥammad ibn Marwān ibn Zuhr al-Ayādī, the Sevillian.

He learned medicine from his grandfather Abū al-ʿAlāʾ and from his father. He attained the highest degree of mastery—together with a rich share of learning in language, literature, and poetry—and enjoyed an exalted position as a court physician, all while distinguished for his generosity, munificence, and dignified bearing.

Those who studied under him include Ibn Dihyah and Abū ʿAlī al-Shalūbayn.

Al-Abbār (1) said: “Abū Bakr Ibn al-Jadd endorsed him and related that he had memorized Sahih al-Bukhari, both its text and its chains of transmission.”

He died in Marrakesh during Dhu al-Ḥijjah, 595 AH, and was born in 507 AH.

Ibn Dihyah (2) said: “His footing in the Arabic language was unshakeable, and his spring in medicine ever-flowing. He knew by heart the poetry of Dhū al-Rummah—amounting to a third of the language—while keeping abreast of everything the physicians have said. Together with lofty lineage and abundant wealth, I kept his company for a time; he composed delightful verse. His great-grandfather travelled east, assumed the headship of medicine in Baghdad, then in Egypt, then in Qayrawān, and finally settled in Dāniyah, where his fame soared.”

I add: This Abū Bakr was called “the Grandson,” just as his friend Ibn Rushd is called “the Grandson,” and he enjoyed the rank of a minister.

It was also said that he was devout, just, and resolute.

…al-Marrakushi, al-Muʿjib, p. 145; Ibn al-Abbar, al-Takmila, 2/555; Ibn Abi Usaybiʿa, ʿUyun al-Anbaʾ, 2/67; Yaqut, Irshad al-Arib, 7/21; Ibn Khallikan, Wafayat al-Aʿyan, 4/434; al-Dhahabi, in several works, among them Tarikh al-Islam, fol. 204 (Istanbul, Ahmet III 2917/14), and al-ʿIbar, 4/288; al-Safadi, al-Wafi, 4/39; al-Maqri, Nafh al-Tib, 2/247; Ibn al-ʿImad, Shadharat al-Dhahab, 4/320; and many others. He is also the author of the famous muwashshah “Ayyuha l-saqi ilayka l-mushtaka.” (1) al-Takmila, 2/555–556. (2) al-Mutrib min Ashʿar Ahl al-Maghrib, p. 206 (Cairo, 1954).
عَبْد المَلِكِ بنِ مُحَمَّدِ بنِ مَرْوَانَ بنِ زُهْرٍ الإِيَادِيُّ، الإِشْبِيْلِيُّ. أَخَذَ الطِّبّ عَنْ: جَدِّهِ أَبِي العَلاَءِ، وَعَنْ: أَبِيْهِ، وَبلغ الغَايَة وَالحظّ الوَافر مِنَ اللُّغَة، وَالأَداب، وَالشّعر، وَعلوِّ المرتبَة فِي الْعِلَاج عِنْد الدَّوْلَة، مَعَ السّخَاء وَالجُود وَالحِشْمَة. أَخَذَ عَنْهُ: ابْنُ دِحْيَة، وَأَبُو عَلِيٍّ الشَّلَوْبِيْن. قَالَ الأَبَّار (١) : كَانَ أَبُو بَكْرٍ بنُ الجَدِّ يُزكّيه، وَيَحْكِي عَنْهُ أَنَّهُ يَحفظ (صَحِيْح البُخَارِيِّ) مَتْناً وَإِسْنَاداً. مَاتَ: بِمَرَّاكش، فِي ذِي الحِجَّةِ، سَنَةَ خَمْسٍ وَتِسْعِيْنَ وَخَمْسِ مائَةٍ، وَوُلِدَ سَنَةَ سَبْعٍ وَخَمْسِ مائَةٍ. قَالَ ابْنُ دِحْيَةَ (٢) : مَكَانه مكين فِي اللُّغَة، وَموردُه معِين فِي الطِّبّ، كَانَ يَحفظ شعر ذِي الرُّمَّةِ وَهُوَ ثلث اللُّغَة، مَعَ الإِشرَاف عَلَى جَمِيْع أَقْوَال أَهْل الطِّبّ، مَعَ سموّ النّسب، وَكَثْرَة النّشَب، صَحِبته زَمَاناً، وَلَهُ أَشعَار حلوَة، وَقَدْ رَحل أَبُو جدّه إِلَى المَشْرِق، وَوَلِيَ رِيَاسَة الطِّبّ بِبَغْدَادَ، ثُمَّ بِمِصْرَ، ثُمَّ بِالقَيْرَوَان، ثُمَّ نَزل دَانِيَة، وَطَار ذِكْرُهُ. قُلْتُ: كَانَ أَبُو بَكْرٍ هَذَا يُقَالُ لَهُ: الحَفِيْد، كَمَا يُقَالُ لِصديقِهِ ابْن رُشْدٍ: الحَفِيْد، وَكَانَ فِي رُتْبَة الوُزَرَاء. وَقِيْلَ: كَانَ دَيِّناً، عدلاً، قوِيّ
= المراكشي في المعجب: ١٤٥، وابن الابار في التكملة: ٢ / ٥٥٥، وابن أبي أصيبعة في عيون الانباء: ٢ / ٦٧، وياقوت في إرشاد الاريب: ٧ / ٢١، وابن خلكان في الوفيات: ٤ / ٤٣٤، والذهبي في كتبه ومنها تاريخ الإسلام، الورقة ٢٠٤ (أحمد الثالث ٢٩١٧ / ١٤) ، والعبر: ٤ / ٢٨٨، والصفدي في الوافي: ٤ / ٣٩، والمقري في نفح الطيب: ٢ / ٢٤٧، وابن العماد في الشذرات: ٤ / ٣٢٠، وغيرهم، وهو صاحب الموشح المشهور: أيها الساقي إليك المشتكى. (١) (التكملة) : ٢ / ٥٥٥ - ٥٥٦. (٢) (المطرب من أشعار أهل المغرب) : ٢٠٦ (القاهرة: ١٩٥٤) .

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