Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He rebuilt the walls of Aleppo in the most thorough fashion. It is said that he once toyed with the poet al-Hilli, pestering him until the latter asked—hinting at satire—“Shall I compose?” Al-Zahir replied, “Shall I scatter?” and laid his hand on the sword.

Sibṭ al-Jawzī (1) said: “He was awe-inspiring, politically adroit, and sharp-witted. His realm teemed with scholars and was embellished by kings and princes. He was benevolent toward the populace, took part in most of his father’s expeditions, visited the pious and looked after them, and possessed extraordinary intelligence. He died of dysentery.”

Abū Shāma (2) said: “On his death-bed he bequeathed the kingdom to his child by al-ʿĀdil’s daughter, enjoining her brothers to protect her; after her, to Ahmad; then to al-Manṣūr Muḥammad, son of his nephew al-Malik al-ʿAzīz. He entrusted the Citadel to Tughril the Rūmī retainer. He passed away in 613 AH at the age of forty-five.”

I add: He would regain consciousness, recite the testimony of faith, and say, “O Allah, in You I seek refuge.”

His poet, Rājiḥ (3) al-Hilli, elegized him, saying (4):

Ask the calamity—should it lend an ear to one who addresses it—
about the prey now clenched by its fangs and claws.

I adjure you, reproach it for the trials it has wrought,
even though it cares nothing for the one who reproaches it (5).

To Allah I cast my bewildered gaze,
 toward a horizon of glory whose stars have fallen (6).

(1) That is, Sibt Ibn al-Jawzi; see al-Mirah, vol. 8, p. 579. (2) Dhayl al-Rawdatayn, p. 94. (3) Rajih b. Ismail b. Abi al-Qasim al-Asadi al-Hilli, a celebrated poet, died in 627 AH. (4) Ibn Khallikan reproduces the poem in full; it runs to forty-seven verses. (5) Ibn Khallikan’s version reads: “wa-in kana nai al-sam‘i ‘amman yu‘atibuhu” (“even though he is hard of hearing toward the one who reproaches him”). (6) Ibn Khallikan’s text reads: “li-Allah” (“Allah is my witness”).
وَعَمَّرَ أَسوَارَ حَلَبَ أَكمَلَ عمَارَةٍ. وَيُقَالُ: إِنَّهُ عبثَ بِالشَّاعِر الحلِّيِّ، وَأَلَحَّ عَلَيْهِ، فَقَالَ الحِلِّيُّ: أَنظِمُ؟ يُعَرِّضُ بِالهجَاءِ. فَقَالَ الظَّاهِرُ: أَنْثُرُ؟ وَقبضَ عَلَى السَّيْف. قَالَ سِبْطُ الجَوْزِيِّ (١) : كَانَ مَهِيْباً سَائِساً، فَطناً، دَوْلَتُهُ معمورَةٌ بِالعُلَمَاءِ، مُزَيَّنَةٌ بِالمُلُوْكِ وَالأُمَرَاءِ، وَكَانَ مُحسناً إِلَى الرعيَّةِ، وَشَهِدَ مُعْظَمَ غَزَوَاتِ وَالِدِهِ، وَكَانَ يَزورُ الصَّالِحِيْنَ، وَيَتفقَّدهُم، وَلَهُ ذكَاءٌ مُفْرِطٌ، مَاتَ بِعلَّةِ الذَّربِ. قَالَ أَبُو شَامَةَ (٢) : أَوْصَى فِي مَوْتِهِ بِالمُلْكِ لِولدِهِ مِنْ بِنْتِ العَادِلِ، وَأَرَادَ أَنْ يُرَاعِيْهَا إِخْوَتُهَا، ثُمَّ مِنْ بَعْدِهِ لأَحْمَدَ، ثُمَّ لِلْمَنْصُوْرِ مُحَمَّدِ ابْنِ أَخِيْهِ المَلِكِ العَزِيْزِ، وَفوَّضَ القَلْعَةَ إِلَى طغرِيل الخَادِمِ الرُّوْمِيِّ، تُوُفِّيَ: سَنَةَ ثَلاَثَ عَشْرَةَ وَسِتِّ مائَةٍ، عَنْ خَمْسٍ وَأَرْبَعِيْنَ سَنَةً. قُلْتُ: كَانَ يُفِيقُ، وَيَتشهَّدُ، وَيَقُوْلُ: اللَّهُمَّ بِكَ أَسْتجيرُ. وَرثَاهُ شَاعِرُهُ رَاجِحٌ (٣) الحلِّيُّ، فَقَالَ (٤) : سَلِ الخَطْبَ إِنْ أَصْغَى إِلَى مَنْ يُخَاطِبُهُ ... بِمَنْ عَلِقَتْ أَنْيَابُهُ وَمَخَالِبُهْ نشدتُكَ عَاتِبْهُ عَلَى نَائِبَاتِهِ ... وَإِنْ كَانَ لاَ يَلْوِي عَلَى مَنْ يُعَاتِبُهْ (٥) إِلَى (٦) اللهِ أَرمِي بِطَرْفِي ضَلاَلَةً ... إِلَى أُفْقِ مَجْدٍ قَدْ تَهَاوَتْ كَوَاكِبُهْ
(١) يعني: سبط ابن الجوزي، وانظر (المرآة) : ٨ / ٥٧٩. (٢) (ذيل الروضتين) : ٩٤. (٣) توفي راجح بن إسماعيل بن أبي القاسم الأسدي الحلي سنة ٦٢٧ وهو من الشعراء المشهورين. (٤) أوردها ابن خلكان بطولها وهي سبعة وأربعون بيتا: (٥) ابن خلكان: وإن كان نائي السمع عمن يعاتبه. (٦) ابن خلكان: لي الله.

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