Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He was the son of Sultan Ṣalāḥ al-Dīn Yūsuf ibn Ayyūb. He was born in Egypt in 568 AH. He heard ḥadīth from Abū al-Ṭāhir ibn ʿAwf, ʿAbd Allāh ibn Barrī the grammarian, and al-Faḍl ibn al-Bānyāsī, and he in turn narrated.

He ruled Aleppo for thirty years.

In childhood he was strikingly handsome, and in manhood comely of form. He possessed intellect, insight, shrewdness, and sound judgment.

He cultivated the friendship of the frontier kings and treated with them in private, persuading them that, were it not for him, his uncle al-ʿĀdil would march against them, while at the same time leading his uncle to believe that, were it not for him, those kings would unite against him and shatter their allegiance.

He was liberal and open-handed: he sent splendid gifts to kings and honored envoys, poets, and petitioners.

His uncle favored him on account of his daughter; when she died, the uncle married him to her sister, who bore him his son al-Malik al-ʿAzīz. When the child was born, Aleppo was festively adorned for two full months, and he lavished precious wealth on the occasion. His brothers and their children had gathered around him, so he paired their sons with their daughters, solemnizing in a single day a little over twenty marriage contracts (1).

= Al-Mundhiri, al-Takmila, entry 1469; Abu Shama, Dhayl al-Rawdatayn, p. 94; Ibn al-Ibri, Tarikh, p. 231; Ibn Khallikan, Wafayat, 4/6; Ibn Wasil, Mufarrij al-Kurub, 2/178 and 3/237; Ibn al-Fuwati, Talkhis, 4/entry 1781 (among those entitled Ghayath al-Din); Abu al-Fida, al-Mukhtasar, 3/123; al-Dhahabi, Tarikh al-Islam, fol. 202 (Paris ms. 1582) and al-Ibar, 5/46; Ibn Kathir, al-Bidaya, 13/71; al-Maqrizi, al-Suluk, part 1, p. 185; al-Ayni, Iqd al-Juman, 17/fol. 355; Ibn Taghribirdi, al-Nujum, 6/218; Ibn al-Imad, al-Shadharat, 5/55; and others. (1) The base manuscript reads: “nayf.”
ابْنُ السُّلْطَانِ صَلاَحِ الدِّيْنِ يُوْسُفَ بنِ أَيُّوْبَ. مَوْلِدُهُ: بِمِصْرَ، فِي سَنَةِ ثَمَانٍ وَسِتِّيْنَ وَخَمْسِ مائَةٍ. وَسَمِعَ مِنْ: أَبِي الطَّاهِرِ بنِ عَوْفٍ، وَعَبْد اللهِ بنِ بَرِّيٍّ النَّحْوِيِّ، وَالفَضْلِ ابْنِ البَانْيَاسِيِّ، وَحَدَّثَ. تَمَلَّكَ حَلَبَ ثَلاَثِيْنَ سَنَةً. وَكَانَ بَدِيْعَ الحُسْنِ فِي صِبَاهُ، مَليحَ الشَّكلِ فِي رجولِيَّتِهِ، لَهُ عقلٌ وَغورٌ وَدهَاءٌ وَفكرٌ صَائِبٌ. كَانَ يُصَادِقُ مُلُوْكَ الأَطرَافِ وَيباطِنُهُم، وَيُوهمهُم أَنَّهُ لولاَهُ، لَقَصَدَهُم عَمُّه العَادلُ، وَيوهِمُ عَمَّه أَنَّهُ لولاَهُ، لَتعَامَلَ عَلَيْهِ المُلُوْكُ، وَلشقُّوا العصَا. وَكَانَ كَرِيْماً مِعْطَاءً، يُتْحِفُ المُلُوْكَ بِالهدَايَا السنِيَّة، وَيُكرم الرُّسُلَ وَالشُّعَرَاءَ وَالقُصَّادَ. وَكَانَ عَمُّه يَرْعَى لَهُ لِمَكَان بِنْتِهِ، فَمَاتَتْ، فَزَوَّجَهُ بِأُخْتِهَا وَالِدَةِ ابْنِهِ الملكِ العَزِيْزِ، فَلَمَّا وَلَدَتْ، زُيِّنَتْ حَلَبُ مُدَّةَ شَهْرَيْنِ، وَأَنفَقَ عَلَى وِلاَدَتِهِ كرَائِمَ الأَمْوَالِ، وَكَانَ قَدِ انضمَّ إِلَيْهِ إِخْوَتُهُ وَأَولاَدُهُم، فَزوَّج ذكرَانَهُم بِإِنَاثِهِم، بِحَيْثُ أَنَّهُ عَقَدَ بَيْنَهُم فِي يَوْم نَيِّفاً (١) وَعِشْرِيْنَ عقداً.
= والمنذري في التكملة، الترجمة: ١٤٦٩، وأبو شامة في ذيل الروضتين: ٩٤، وابن العبري في تاريخه: ٢٣١، وابن خلكان في الوفيات: ٤ / ٦، وابن واصل في مفرج الكروب: ٢ / ١٧٨، ٣ / ٢٣٧، وابن الفوطي في تلخيصه: ٤ / الترجمة: ١٧٨١ في الملقبين بغياث الدين، وأبو الفداء في المختصر: ٣ / ١٢٣، والذهبي في تاريخ الإسلام، الورقة: ٢٠٢ (باريس ١٥٨٢) ، والعبر: ٥ / ٤٦، وابن كثير في البداية: ١٣ / ٧١، والمقريزي في السلوك ج ق ١ ص: ١٨٥، والعيني في عقد الجمان: ١٧ / الورقة: ٣٥٥، وابن تغري بردي في النجوم: ٦ / ٢١٨، وابن العماد في الشذرات: ٥ / ٥٥ وغيرهم. (١) في الأصل: نيف.

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