Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Khidr; and al-Malik al-Zāhir, Mujīr al-Dīn Dāwūd; and al-Malik al-Mufaḍḍal, Quṭb al-Dīn Mūsā; and al-Malik al-Ashraf, ʿAzīz al-Dīn Muḥammad; and al-Malik al-Muḥsin, Jamāl al-Muḥaddithīn Ẓahīr al-Dīn Aḥmad; and al-Muʿaẓẓam, Fakhr al-Dīn Turānshāh; and al-Malik al-Jawād, Rukn al-Dīn Ayyūb; and al-Malik al-Ghālib, Naṣīr al-Dīn Malikshāh; and ʿImād al-Dīn Shādhī; and Naṣrat al-Dīn Marwān; and al-Malik al-Muẓaffar Abū Bakr; and the Lady Muʾnisa, wife of al-Malik al-Kāmil.

Narrating from him were Yūnus al-Fāriqī and the judge ʿImād al-Kātib.

He fell ill with a bilious fever; the sickness intensified, and on the ninth day he suffered a trembling fit and loss of consciousness. He was given two enemas, after which he found some relief and passed water; then he perspired until the sweat soaked through the mattress, and he died on the twelfth.

He passed away in the Citadel of Damascus, after dawn on Wednesday, 27 Ṣafar 589 AH.

Ṣalāḥ al-Dīn’s merits were many, above all his striving in jihad, for in that field he won unmistakable credit by lavishing wealth and high-bred horses on his troops. He possessed a sound mind, keen understanding, prudence, and firm resolve.

ʿImād states: “During the siege of Acre he released twelve thousand horses, and whenever battle was joined he rode only a borrowed mount. He wore nothing but what is lawful, such as linen and cotton. He kept his gatherings free of frivolity, and his assemblies teemed with men of learning. He preferred listening to hadith complete with chains of transmission. He was mild-tempered, quick to overlook slips, pious and pure, loyal and sincere; he would close his eyes rather than grow angry. He never turned away a petitioner, nor shamed a speaker. His charity and almsgiving were plentiful. He once reproved me for decorating my inkwell with silver; I replied that there was a permissive opinion on the matter cited by Abū Muḥammad al-Juwaynī. I never saw him pray except in congregation.”

خَضِراً، وَالملك الزَّاهر مُجِيْر الدِّيْنِ دَاوُد، وَالملك المُفَضَّل قُطْب الدِّيْنِ مُوْسَى، وَالملك الأَشرف عزِيز الدِّيْنِ مُحَمَّداً، وَالملك المُحْسِن جمَال المُحَدِّثِيْنَ ظَهِيْر الدِّيْنِ أَحْمَدَ، وَالمُعَظَّم فَخْر الدِّيْنِ تُوْرَانْشَاه، وَالملك الجَوَاد رُكْن الدِّيْنِ أَيُّوْب، وَالملك الغَالِب نصِيْر الدِّيْنِ مَلِكْشَاه، وَعِمَاد الدِّيْنِ شَاذِي، وَنصرَة الدِّيْنِ مَرْوَان، وَالملك المُظَفَّر أَبَا بَكْرٍ، وَالسَّيِّدَة مُؤنسَة زَوْجَة الْملك الكَامِل. وَحَدَّثَ عَنْهُ: يُوْنُس الفَارِقِيُّ، وَالقَاضِي العِمَاد الكَاتِب. مرِضَ بِحُمَّى صفرَاوية، وَاحتدّ الْمَرَض، وَحَدَثَ بِهِ فِي التَّاسع رعشَةٌ وَغِيبَة، ثُمَّ حُقِنَ مرَّتين، فَاسْترَاح، وَسرب، ثُمَّ عرق حَتَّى نفذَ مِنَ الفِرَاش، وَقضَى فِي الثَّاني عشر. تُوُفِّيَ: بِقَلْعَة دِمَشْق، بَعْد الصُّبْح، مَنْ يَوْم الأَرْبعَاء، السَّابِع وَالعِشْرِيْنَ مِنْ صفر، سَنَة تِسْعٍ وَثَمَانِيْنَ وَخَمْسِ مائَةٍ. مَحَاسِنُ صَلاَح الدِّيْنِ جَمَّة، لاَ سِيَّمَا الجِهَاد، فَلَهُ فِيْهِ اليَد البيضَاء بِبذل الأَمْوَال وَالخيل المُثَمَّنَة لِجندِه. وَلَهُ عقلٌ جَيِّد، وَفهمٌ، وَحزمٌ، وَعَزَمٌ. قَالَ العِمَاد: أَطلق فِي مُدَّة حِصَار عكَّا اثْنَيْ عَشَرَ أَلف فَرَس، قَالَ: وَمَا حضَر اللِّقَاء إِلاَّ اسْتَعَار فَرساً، وَلاَ يَلبس إِلاَّ مَا يَحلّ لُبْسُهُ كَالكتان وَالقطن، نَزَّه المَجَالِس مِنَ الْهزْل، وَمحَافلُهُ آهلَةٌ بِالفُضَلاَء، وَيُؤثِرُ سَمَاع الحَدِيْث بِالأَسَانِيْد، حليماً، مُقيلاً لِلْعثرَة، تَقيّاً نَقيّاً، وَفِيّاً صفِيّاً، يُغضِي وَلاَ يغضبُ، مَا ردَّ سَائِلاً، وَلاَ خجَّلَ قَائِلاً، كَثِيْرُ البِرِّ وَالصَدَقَات، أَنْكَر عليَّ تحليَةَ دوَاتِي بفِضَّة، فَقُلْتُ: فِي جَوَازه وَجهٌ ذَكَرَهُ أَبُو مُحَمَّدٍ الجُوَيْنِيّ، وَمَا رَأَيْتهُ صَلَّى إِلاَّ فِي جَمَاعَةٍ.

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