Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

In Shaʿbān of the year 581 AH, Ṣalāḥ al-Dīn encamped before Mosul. Envoys shuttled between him and its ruler ʿIzz al-Dīn; he fell ill and withdrew to Ḥarrān, where his sickness intensified. At his behest they swore allegiance to his sons (1), and he entrusted their guardianship to his brother al-ʿĀdil (2). He then passed through Ḥoms, whose lord Nāṣir al-Dīn Muḥammad (3)—his cousin’s son—had died; he bestowed the city upon his own son al-Mujāhid Shīrkūh, who was twelve years old.

In 583 AH, Ṣalāḥ al-Dīn swept through the Frankish territories, subdued them, laid waste to their forces, and captured their kings at Ḥaṭṭīn.

He had earlier vowed to kill Reynald (4), the lord of al-Karak. That day he took him captive. Reynald had waylaid a party from Egypt during a time of truce; when they invoked the treaty he spoke words disdainful of the Prophet ﷺ and put them to the sword.

Ṣalāḥ al-Dīn thereupon assembled the captive kings. He offered King Guy (5) a cup of iced rosewater; the king drank, and he then passed it to Reynald, who also drank. The Sultan said to the interpreter, “Tell Guy: you are the one who gave him the drink— I myself have given him nothing.”

He afterwards summoned Prince Reynald to another audience and said, “I avenge Muḥammad ﷺ upon you.” He invited him to embrace Islam; when he refused, Ṣalāḥ al-Dīn struck his shoulder with the nimjāh (6).

That year he conquered what no monarch had ever conquered; his fame soared across the world, and kings stood in awe of him.

Then lamentation and mourning spread throughout the islands of the sea and even reached Rome, and the call to arms was proclaimed to

(1) That is, the people swore allegiance to Salah al-Din’s sons because his illness had become severe. (2) Meaning: he wished to appoint him as their guardian. (3) Some say he died from excessive wine-drinking, others that the sultan had him secretly poisoned; both are merely rumours repeated by the chroniclers. (4) The person meant is the Frankish prince Renaud de Châtillon. (5) That is Geoffrey de Lusignan. (6) nimjah: a curved dagger resembling a short sword; the word is an Arabised form of “nimche”. See al-Shiyal, Life of Salah al-Din, 79, and Dozy, Supplement.
وَفِي شَعْبَان سَنَةَ إِحْدَى وَثَمَانِيْنَ نَازل صَلاَح الدِّيْنِ المَوْصِل، وَتردّدت الرُّسُل بَيْنَهُ وَبَيْنَ صَاحِبهَا عِزّ الدِّيْنِ، وَتَمرّض، وَتَأَخّر إِلَى حرَّان، وَاشتدَّ مَرضه، وَحلفُوا لأَوْلاَده بِأَمره (١) ، وَأَوْصَى عَلَيْهِم أَخَاهُ العَادل (٢) ، ثُمَّ مرّ بِحِمْصَ، وَقَدْ مَاتَ صَاحِبهَا نَاصِر الدِّيْنِ مُحَمَّد (٣) ، ابْن عَمِّهِ، فَأَعْطَاهَا لوَلَده المُجَاهِد شِيرْكُوْه وَلَهُ اثْنَتَا عَشْرَةَ سَنَةً. وَفِي سَنَةِ ثَلاَثٍ وَثَمَانِيْنَ افْتَتَحَ صَلاَح الدِّيْنِ بلاَد الفِرنْج، وَقهرهُم، وَأَبَاد خَضْرَاءهُم، وَأَسَرَ ملوكهُم عَلَى حطّين. وَكَانَ قَدْ نَذر أَن يَقتُل أَرنَاط (٤) صَاحِب الكَرَك، فَأَسره يَوْمَئِذٍ، كَانَ قَدْ مرّ بِهِ قَوْم مِنْ مِصْرَ فِي حَال الهُدنَة، فَغَدَرَ بِهِم، فَنَاشدُوْهُ الصُّلح، فَقَالَ مَا فِيْهِ اسْتخفَافٌ بِالنَّبِيِّ ﷺ وَقَتَلَهُم، فَاسْتحضر صَلاَح الدِّيْنِ المُلُوْك، ثُمَّ نَاول الْملك جفرِي (٥) شربَة جلَّاب ثَلج، فَشرب، فَنَاول أَرنَاط، فَشرب، فَقَالَ السُّلْطَان لِلتَرْجمَان: قل لجفرِي: أَنْتَ الَّذِي سقيتَهُ، وَإِلاَّ أَنَا فَمَا سقَيْتُه. ثُمَّ اسْتحضر البرِنْس أَرنَاط فِي مَجْلِس آخر، وَقَالَ: أَنَا أَنْتصر لِمُحَمَّدٍ ﷺ مِنْكَ. ثُمَّ عرض عَلَيْهِ الإِسْلاَم، فَأَبَى، فَحلَّ كتفه بِالنِيمجَاه (٦) ، وَافتَتَح عَامَهُ مَا لَمْ يَفتحْهُ ملكٌ، وَطَار صِيْتُهُ فِي الدُّنْيَا، وَهَابته المُلُوْك. ثُمَّ وَقَعَ النّوح وَالمَأَتم فِي جزَائِر البَحْر وَإِلَى رومِيةَ، وَنُودِيَ بِالنّفِير إِلَى
(١) يعني حلف الناس لاولاد صلاح الدين وذلك بسبب اشتداد المرض عليه. (٢) يريد: جعله وصيا عليهم. (٣) قيل: مات من كثرة شرب الخمر، وقيل إن السلطان دس له من سمه، وكلها إشاعات ترد عند المؤرخين. (٤) هو الأمير رينو دي شاتيلون = Prince Renaud de Chatillon (٥) وهو: Geoffri de Lusignan (٦) النيمجاه: خنجر مقوس يشبه السيف القصير، وهو معرب (نيمجه) (راجع تعليق المرحوم الشيال على سيرة صلاح الدين: ٧٩ وراجع مستدرك دوزي) .

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