Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He was born in 532 AH, at a time when his father, Najm al-Dīn, was serving as deputy governor of Tikrit.

Duwayn is a small town on the border of Azerbaijan, facing Aran and al-Karaj; its inhabitants are Hadhbani Kurds.

He studied hadith with Abū Ṭāhir al-Salafī, the jurist ʿAlī ibn Bint Abī Saʿd, Abū al-Ṭāhir ibn ʿAwf, and al-Quṭb al-Naysābūrī, and he himself transmitted reports.

Nūr al-Dīn(1) appointed him and sent him with the army under his uncle, Asad al-Dīn Shīrkūh. When Shīrkūh gained control of Egypt he did not live long, so Ṣalāḥ al-Dīn succeeded him; the troops submitted to him, he subdued the Banū ʿUbayd, erased their state, and took possession of the Cairo palace with all the goods and rarities it contained, among them a single ruby weighing seventeen dirhams. The author of al-Kāmil, Ibn al-Athīr(2), says: “I saw it and weighed it.”

The palace was emptied of its people and treasures, and he proclaimed allegiance to the Abbasid caliphate.

He was eminently fitted for rule—impressive, courageous, decisive, a combatant in God’s cause, constantly on campaign, and lofty in aspiration. His reign lasted a little over twenty years.

He assumed power after Nūr al-Dīn, and his dominions expanded widely.

From the moment he became sultan he renounced wine and worldly pleasures. He built a wall around al-Qāhirah and Miṣr(3), and in 568 AH he dispatched his brother Shams al-Dīn, who captured Barqah, then

(1) That is Nur al-Din Mahmud ibn Zangi. (2) Al-Kamil, “Events of the Year 567 A.H.,” vol. 11, p. 369 (Beirut ed.). The original passage states: “Its weight was seventeen dirhams, or seventeen mithqals—I am certain of this, for I saw it and weighed it.” (3) This refers to Fustat in Egypt; the term “Misr,” then as now, was commonly used to denote Fustat itself.
وُلِدَ فِي: سَنَةِ اثْنَتَيْنِ وَثَلاَثِيْنَ وَخَمْسِ مائَةٍ إِذْ أَبُوْهُ نَجْم الدِّيْنِ مُتَوَلِّي تِكرِيتَ نِيَابَةً. وَدُوِيْنُ: بُليدَة بِطرف أَذْرَبِيْجَان مِنْ جِهَةِ أَرَان وَالكَرَجِ، أهلهَا أَكرَادٌ هَذَبَانِيَّة. سَمِعَ مِنْ: أَبِي طَاهِرٍ السِّلَفِيِّ، وَالفَقِيْه عَلِيّ ابْن بِنْت أَبِي سَعْدٍ، وَأَبِي الطَّاهِر بن عَوْف، وَالقُطْب النَّيْسَابُوْرِيّ، وَحَدَّثَ. وَكَانَ نُوْر الدِّيْنِ (١) قَدْ أَمَّرَه، وَبعثَه فِي عَسْكَره مَعَ عَمّه أَسَد الدِّيْنِ شِيرْكُوْه، فَحكم شِيرْكُوْه عَلَى مِصْرَ، فَمَا لَبِثَ أَنْ تُوُفِّيَ، فَقَامَ بَعْدَهُ صَلاَح الدِّيْنِ، وَدَانت لَهُ العَسَاكِر، وَقهر بنِي عُبَيْد، وَمحَا دَوْلَتهُم، وَاسْتَوْلَى عَلَى قَصْر القَاهِرَة بِمَا حوَى مِنَ الأَمتعَة وَالنّفَائِس، مِنْهَا الْجَبَل اليَاقُوْت الَّذِي وَزنهُ سَبْعَةَ عَشَرَ دِرْهَماً؛ قَالَ مُؤلِّف (الكَامِل) ابْن الأَثِيْر (٢) : أنَا رَأَيْتهُ وَوزنته. وَخلاَ القَصْر مِنْ أَهْلِهِ وَذخَائِره، وَأَقَامَ الدعوَة العَبَّاسِيَّة. وَكَانَ خليقاً لِلإِمَارَة، مَهِيْباً، شُجَاعاً، حَازِماً، مُجَاهِداً، كَثِيْر الغَزْو، عَالِي الهِمَّة، كَانَتْ دَوْلَته نَيِّفاً وَعِشْرِيْنَ سَنَةً. وَتَمَلَّكَ بَعْدَ نُوْر الدِّيْنِ، وَاتَسَعت بلاَده. وَمنذ تسلطَنَ، طَلّق الخَمْر وَاللَّذَات، وَأَنشَأَ سوراً عَلَى القَاهِرَة وَمِصْر (٣) ، وَبَعَثَ أَخَاهُ شَمْس الدِّيْنِ فِي سَنَةِ ثَمَانٍ وَسِتِّيْنَ، فَافْتَتَحَ برقَة، ثُمَّ
(١) يعني نور الدين محمود بن زنكي. (٢) (الكامل) : حوادث سنة ٥٦٧، ١١ / ٣٦٩ (ط. بيروت) وأصل النص: (وزنه سبعة عشر درهما، أو سبعة عشر مثقالا، أنا لا أشك، لأنني رأيته ووزنته) . (٣) يعني فسطاط مصر، وكانت لفظة (مصر) وحتى اليوم تطلق على الفسطاط.

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