Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn al-Najjār said: He was continually seeking (knowledge), showed affection toward me, and was pleasant in company—yet he was an extremist in Shiʿism, tight-fisted and miserly. He would buy scraps of bread from beggars, follow the hadith scholars so that he could share their food, and would not even light a lamp. He left behind merchandise worth three thousand dinars, but died alone and no one noticed his passing.

ʿAbd al-Razzāq al-Jīlī said: He was trustworthy and exact, despite the corruption of his creed.

Ibn Nuqṭah (1) said: His beliefs were vile; he was a Rāfiḍī.

It was said that a mouse had eaten his nose and ears.

He died in Dhū al-Ḥijjah of the year 592 AH.

His grandfather had been the qāḍī of Karak Nūḥ.

In the same year there also died: the qāḍī of Córdoba, Abū Jaʿfar Aḥmad ibn ʿAbd al-Raḥmān ibn Ḥurayth al-Lakhmī, at about eighty years of age; Abū Ṭāhir Ibrāhīm ibn Muḥammad ibn Aḥmad ibn Ḥamadiyyah al-ʿUkbarī, the brother of ʿAbd Allāh and an associate of Ibn al-Ḥuṣayn; Balqīs bint Sulaymān ibn al-Niẓām; ʿAbd al-Khāliq ibn ʿAbd al-Wahhāb al-Ṣābūnī the sandal-maker; Muḥammad ibn Aḥmad ibn Muḥammad al-Iṣfahānī, known as al-Mahhād; Muḥammad ibn Abī Bakr ibn Muḥammad al-Jalālī al-Baghdādī, who reached one hundred years; the leading poet of his age, Abū al-Ghanāʾim Muḥammad ibn ʿAlī ibn Fāris ibn al-Muʿallim al-Wāsiṭī, who lived past a hundred; the vizier of Iraq, Muʾayyad al-Dīn Abū al-Faḍl Muḥammad ibn ʿAlī ibn al-Qaṣṣāb; Abū Muḥammad Muḥammad ibn Maʿālī ibn Shadqinī; Imām Fakhr al-Dīn Muḥammad ibn Abī ʿAlī al-Nūqānī, a companion of al-Ghazālī; Imām Mujīr al-Dīn Maḥmūd ibn al-Mubārak ibn ʿAlī al-Baghdādī, a disciple of Abū Manṣūr al-Razzāz; and Yūsuf ibn Maʿālī al-Kattānī, the Qurʾān-reciter.

(1) Ikmal al-Ikmal, entry “al-Karki,” consulted in the Zahiriyah manuscript copy.
وَقَالَ ابْنُ النَّجَّارِ: لَمْ يَزَلْ يَطلُبُ، وكَانَ يُوَادُّنِي، وَكَانَ صديقاً طيب المَعَاشرَة، إِلاَّ أَنَّهُ غَال فِي التَّشَيُّع، شَحِيح مُقتِر، يَشْتَرِي مِنْ لقم المكديين، وَيَتبَعُ المُحَدِّثِيْنَ ليَأكل مَعَهُم، وَلاَ يُوِقِدُ ضوءاً، خلَّف تَجَارَة بِثَلاَثَة آلاَف دِيْنَار، وَمَاتَ وَحْدَه، وَلَمْ يُعلَمْ بِهِ. وَقَالَ عَبْدُ الرَّزَّاقِ الجِيْلِيّ: كَانَ ثِقَةً، ثَبْتاً، مَعَ فَسَاد دينه. وَقَالَ ابْنُ نُقْطَة (١) : خَبِيْث الاعْتِقَاد، رَافضِيّ. وَقِيْلَ: أَكَلت الفَأر أَنفه وَأُذُنَيْه. مَاتَ: فِي ذِي الحِجَّةِ، سَنَةَ اثْنَتَيْنِ وَتِسْعِيْنَ وَخَمْسِ مائَةٍ. وَكَانَ جَدُّهُ قَاضِي كرْك نُوْح. وَفِيْهَا مَاتَ: قَاضِي قُرْطُبَة أَبُو جَعْفَرٍ أَحْمَدُ بنُ عَبْدِ الرَّحْمَانِ بن حُرَيْثٍ اللَّخْمِيّ عَنْ نَحْو الثَّمَانِيْنَ، وَأَبُو طَاهِرٍ إِبْرَاهِيْم بن مُحَمَّدِ بنِ أَحْمَدَ بنِ حَمَديَّة العُكْبَرِيّ أَخُو عَبْدِ اللهِ مِنْ أَصْحَابِ ابْن الحُصَيْن، وَبلقيس بِنْت سُلَيْمَان بن النّظَام، وَعَبْد الخَالِقِ بن عَبْدِ الوَهَّابِ الصَّابُوْنِيّ الخَفَّاف، وَمُحَمَّد بن أَحْمَدَ بنِ مُحَمَّدٍ الأَصْبَهَانِيّ المهَّاد، وَمُحَمَّد بن أَبِي بَكْرٍ بنِ مُحَمَّدٍ الجلاَلِيّ البَغْدَادِيّ عَنْ مائَة عَام، وَشَاعِر وَقته أَبُو الغَنَائِمِ مُحَمَّد بن عَلِيِّ بنِ فَارِسٍ ابْن المُعَلِّم الوَاسِطِيّ فِي عَشْرِ المائَة، وَوزِيْر العِرَاق مُؤيّد الدِّيْنِ أَبُو الفَضْلِ مُحَمَّدُ بنُ عَلِيٍّ ابْن القَصَّاب، وَأَبُو مُحَمَّدٍ مُحَمَّد بن مَعَالِي بن شدقينِي، وَالإِمَام فَخْر الدِّيْنِ مُحَمَّد بن أَبِي عَلِيٍّ النُّوْقَانِيّ صَاحِب الغَزَّالِيّ، وَالإِمَام مُجِيْر الدِّيْنِ مَحْمُوْد بن المُبَارَكِ بن عَلِيٍّ البَغْدَادِيّ صَاحِب أَبِي مَنْصُوْرٍ الرَّزَّاز، وَيُوْسُف بن مَعَالِي الكَتَّانِيّ المُقْرِئ.
(١) (إكمال الإكمال) ، في (الكركي) من نسخة الظاهرية.

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