Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He was killed in 590 AH, and they entered Baghdad carrying his severed head with his banners reversed. He had governed Azerbaijan, Hamadhan, and several other cities; they had invested him with the throne while he was still a child.

141 – Al-Jammāl Masʿūd ibn Abī Manṣūr ibn Muḥammad al-Iṣbahānī
The venerable, long-lived shaykh and chief ḥadith transmitter of Isfahan, Abū al-Ḥasan Masʿūd ibn Abī Manṣūr ibn Muḥammad ibn Ḥasan al-Iṣbahānī, known as al-Jammāl and al-Khayyāṭ.

He was born in 506 AH.

He studied under Abū ʿAlī al-Ḥaddād, Maḥmūd ibn Ismāʿīl, Abū Nahshal ʿAbd al-Ṣamad, and Ḥamzah ibn al-ʿAbbās al-ʿAlawī.

He also attended the lessons of Ghānim al-Burjī in person, and in Nishapur ʿAbd al-Ghaffār al-Shīrawiyy—associate of Abū Bakr al-Ḥīrī—granted him an authorization.

He lived to a great age, was a solitary authority in his narrations, and travelled widely.

Those who transmitted from him include Muḥammad ibn ʿUmar al-ʿUthmānī, Abū Mūsā ibn ʿAbd al-Ghanī, Abū al-Ḥajjāj ibn Khalīl, and others.

He also issued an authorization to Aḥmad ibn Salāmah.

He died on the twenty-fifth of Shawwāl, 595 AH.

(*) Al-Mundhiri gives him an entry in Takmila, no. 496, adding that the nisba al-Jammal is pronounced with an initial j, a doubled m with a short a, and an l after the alif. He is likewise mentioned by al-Dhahabi in Tarikh al-Islam, fol. 79 (Paris MS 1582) and in al-Ibar, 4/288; by Ibn Taghribirdi in al-Nujum, 6/154; and by Ibn al-Imad in al-Shadharat, 4/321.
قُتِلَ سَنَةَ تِسْعِيْنَ، وَدخلُوا إِلَى بَغْدَادَ بِرَأْسِهِ وَسنَاجقه المُنَكَّسَة. وَكَانَ حَاكماً عَلَى أَذْرَبِيْجَان وَهَمَذَان وَعِدَّة مَدَائِن، ملّكوهُ وَهُوَ صَبِيّ. ١٤١ - الجَمَّالُ مَسْعُوْدُ بنُ أَبِي مَنْصُوْرٍ بنِ مُحَمَّدٍ الأَصْبَهَانِيُّ * الشَّيْخُ، المُعَمَّرُ، مُسْنِدُ أَصْبَهَانَ، أَبُو الحَسَنِ مَسْعُوْدُ بنُ أَبِي مَنْصُوْرٍ بنِ مُحَمَّدِ بنِ حَسَنٍ الأَصْبَهَانِيُّ، الجَمَّالُ، الخَيَّاطُ. وُلِدَ: سَنَةَ سِتٍّ وَخَمْسِ مائَةٍ. سَمِعَ: أَبَا عَلِيٍّ الحَدَّاد، وَمَحْمُوْد بن إِسْمَاعِيْلَ، وَأَبَا نَهْشَل عَبْد الصَّمَدِ، وَحَمْزَة بن العَبَّاسِ العَلَوِيّ. وَسَمِعَ حُضُوْراً مِنْ: غَانِم البُرْجِيّ، وَأَجَازَ لَهُ مِنْ نَيْسَابُوْر عَبْدُ الغَفَّارِ الشيرويِيّ صَاحِب أَبِي بَكْرٍ الحِيْرِيّ. وَعُمِّرَ دَهْراً، وَتَفَرَّد، وَرَحَلَ. حَدَّثَ عَنْهُ: مُحَمَّدُ بنُ عُمَرَ العُثْمَانِيّ، وَأَبُو مُوْسَى بن عَبْدِ الغَنِيِّ، وَأَبُو الحَجَّاجِ بنِ خَلِيْلٍ، وَآخَرُوْنَ. وَأَجَازَ لأَحْمَدَ بن سَلاَمَةَ. مَاتَ: فِي الخَامِس وَالعِشْرِيْنَ مِنْ شَوَّال، سَنَةَ خَمْسٍ وَتِسْعِيْنَ وَخَمْسِ مائَةٍ.
(*) ترجم له المنذري في التكملة، الترجمة: ٤٩٦، قال: والجمال: بفتح الجيم وتشديد الميم وفتحها وبعد الالف لام، والذهبي في تاريخ الإسلام، الورقة: ٧٩ (باريس ١٥٨٢) ، والعبر: ٤ / ٢٨٨، وابنتغري بردي في النجوم: ٦ / ١٥٤، وابن العماد في الشذرات: ٤ / ٣٢١.

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