Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abū al-Ḥasan ʿAlī ibn Hibat Allāh ibn ʿAbd al-Salām al-Baghdādī, the scribe—
a man who came from a family renowned for transmitting and recording knowledge.

He was born in Rabīʿ al-Ākhir—some said in Jumādā I—of the year 506 AH.

Among those from whom he heard ḥadīth were Abū al-Qāsim ibn Bayān; Abū ʿAlī ibn Nabḥān—while he was still in his fifth year; Muḥammad ibn ʿAbd al-Bāqī al-Dūrī; Abū Ṭālib ibn Yūsuf; Jaʿfar ibn al-Muḥsin al-Salamāsī; his own grandfather; and a number of others.

Those who narrated from him include Shaykh Muwaffaq al-Dīn al-Maqdisī, Yūsuf ibn Khalīl, al-Jalāl ʿAbd Allāh ibn al-Ḥasan the judge of Dumyāṭ, ʿAlī ibn ʿAbd al-Laṭīf ibn al-Khiyamī, Muḥammad ibn Nafīs al-Zaʿīmī, Aḥmad ibn Shukr al-Kindī, and several more.

Abū Muḥammad ibn al-Akhdar said, “I heard from him, his father, and his grandfather.”

I state that he passed away on the ninth of Rabīʿ al-Awwal in 589 AH.

He was also related on by Ibn Khalīl—who produced the booklet of Ibn ʿArafah—and he was the father of the foremost musnid of his day, al-Fatḥ ibn ʿAbd al-Salām.

Concerning him the ḥāfiẓ Ibn al-Najjār remarked, “He was a noble, dignified shaykh, of imposing presence, descended from families of leaders and ḥadīth scholars, and he transmitted a great deal.”

I likewise heard Muḥammad ibn al-Nafīs ibn Munjib say, “He was reliable, though he inclined toward Shiʿism.”

= See al-Takmila, entry 190; al-Dhahabi, Tarikh al-Islam, folio 152 (Istanbul, Ahmed III 2917/14); al-Mukhtasar al-muhtaj ilayh, 2/160; and al-Ibar, 4/269.
أَبِي الحَسَنِ عَلِيِّ بنِ هِبَةِ اللهِ بنِ عَبْدِ السَّلاَمِ البَغْدَادِيُّ، الكَاتِبُ. مِنْ بَيْت الرِّوَايَة وَالكِتَابَة. وُلِدَ: فِي رَبِيْعٍ الآخِرِ -أَوْ جُمَادَى الأُوْلَى- سَنَةَ سِتٍّ وَخَمْسِ مائَةٍ. وَسَمِعَ مِنْ: أَبِي القَاسِمِ بنِ بَيَانٍ، وَمِنْ أَبِي عَلِيٍّ بنِ نَبْهَانَ -وَهُوَ فِي الخَامِسَة- وَمُحَمَّد بن عَبْدِ البَاقِي الدُّوْرِيِّ، وَأَبِي طَالِبٍ بن يُوْسُفَ، وَجَعْفَر بن الْمُحسن السَّلَمَاسِيّ، وَجدِّه، وَطَائِفَة. حَدَّثَ عَنْهُ: الشَّيْخ مُوَفَّق الدِّيْنِ المَقْدِسِيّ، وَيُوْسُف بن خَلِيْل، وَالجلاَل عَبْد اللهِ بن الحَسَنِ قَاضِي دِمْيَاط، وَعَلِيّ بن عَبْدِ اللَّطِيْفِ ابْنِ الخِيَمِيّ، وَمُحَمَّد بن نفيسٍ الزَّعيْمِيّ، وَأَحْمَد بن شكرٍ الكِنْدِيّ، وَعِدَّة. قَالَ أَبُو مُحَمَّدٍ بنُ الأَخْضَرِ: سَمِعْتُ مِنْهُ، وَمِنْ أَبِيْهِ وَجدّه. قُلْتُ: مَاتَ فِي تَاسع رَبِيْع الأَوّل، سَنَة تِسْعٍ وَثَمَانِيْنَ وَخَمْسِ مائَةٍ. رَوَى عَنْهُ: ابْنُ خَلِيْل (جَزْءَ ابْنِ عَرَفَةَ) ، وَهُوَ وَالِدُ مُسْنِدِ وَقته الفَتْح بن عَبْدِ السَّلاَمِ. وَقَالَ فِيْهِ الحَافِظ ابْن النَّجَّار: كَانَ شَيْخاً نبيلاً، وَقُوْراً، مِنْ ذَوِي الهيئَات، وَأَوْلاَد الرُّؤَسَاء وَالمُحَدِّثِيْنَ، حَدَّثَ بِالكَثِيْرِ. وَسَمِعْتُ مُحَمَّدَ بنَ النَّفِيْس بن مُنْجِبٍ يَقُوْلُ: كَانَ ثِقَةً، يَتشيَّع.
= التكملة، الترجمة: ١٩٠، والذهبي في تاريخ الإسلام، الورقة ١٥٢ (أحمد الثالث ٢٩١٧ / ١٤) ، والمختصر المحتاج إليه: ٢ / ١٦٠، والعبر: ٤ / ٢٦٩.

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