Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the year twenty-two⦗1⦘.

A number of scholars narrated from him, and he was the earliest shaykh whom the devout Ibn al-Anmaṭī ever met.

He died in 585 AH.

Their father, Shaykh Abū al-Qāsim, was the last person to transmit—by authorization—from al-Habbāl⦗2⦘, and their grandfather had been one of al-Silafī’s teachers. Thus, they belonged to a household renowned for learning and transmission.

108 – Sultan-Shāh Maḥmūd ibn Arslān ibn Atsiz al-Khwarizmī *

He was the ruler of Marw: Maḥmūd, son of Khwarizm-Shāh Arslān ibn Atsiz ibn Muḥammad ibn Nūshtikīn al-Khwarizmī, and the brother of Sultan ʿAlāʾ al-Dīn Khwarizm-Shāh Tekish.

He assumed power after his father in 548 AH, and thereafter was embroiled in wars and grave trials.

His brother—whom their father had already placed over part of Khurāsān—gathered forces, advanced, and fought him; the two were like matched race-horses in prudence, resolve, courage, and judgment.

Maḥmūd was present at more than one pitched battle, sought the help of the Khitāʾ, and captured several cities. Tekish, however, took Maḥmūd’s mother captive, slaughtered her, and seized their father’s treasuries.

(1) The Razi mentioned here is Abu Abd Allah Muhammad b. Ahmad b. Ibrahim al-Razi; he died in Jumada I 525 AH (1131 CE). (2) Al-Habbal died in 482 AH (1089 CE); he is the author of Wafayat al-Shuyukh. See: al-Mundhiri, al-Takmila, p. 219. (*) His life is detailed in the major chronicles of his era, especially al-Kamil by Ibn al-Athir, Mirat by al-Sibt, the “Events” section of Tarikh al-Islam, and similar works. Individual biographical notices were also compiled by al-Dhahabi in Tarikh al-Islam, fol. 152 (Topkapi MS Ahmed III 2917/14); al-Ibar, 4:268; Ibn al-Imad in al-Shadharat, 4:297; al-Ghassani in al-Asjad, fol. 98; and others.
سَنَة اثْنَتَيْنِ وَعِشْرِيْنَ (١) . رَوَى عَنْهُ: جَمَاعَة، وَهُوَ أَقدمُ شَيْخ لقِيه التقِيُّ ابْن الأَنْمَاطِيّ. مَاتَ: سَنَةَ خَمْسٍ وَثَمَانِيْنَ وَخَمْسِ مائَةٍ. وَكَانَ أَبُوْهُمَا الشَّيْخ أَبُو القَاسِمِ آخرَ مَنْ حَدَّثَ بِالإِجَازَةِ عَنِ الحبَّال (٢) . وَكَانَ جَدّهُمَا مِنْ مَشَايِخ السِّلَفِيّ، فَهُم بَيْت علم وَرِوَايَة. ١٠٨ - سُلْطَانُ شَاه مَحْمُوْدُ بنُ أَرْسَلاَنَ بنِ أَتْسِزَ الخُوَارِزْمِيُّ * صَاحِبُ مَرْو، مَحْمُوْدُ بنُ خُوَارِزْمشَاه أَرْسَلاَن بنِ أَتْسِز بنِ مُحَمَّدِ بنِ نُوشْتِكِيْن الخُوَارِزْمِيُّ، أَخُو السُّلْطَانِ عَلاَءِ الدِّيْنِ خُوَارِزْمشَاه تَكش. تَمَلَّكَ بَعْدَ أَبِيْهِ سَنَة ٥٤٨، وَجَرَتْ لَهُ حُرُوْب وَخُطُوب. وَكَانَ أَخُوْهُ قَدْ ملَّكه أَبُوْهُ بَعْض خُرَاسَان، فَحشد، وَأَقْبَلَ، وَحَارَبَ أَخَاهُ، وَكَانَ كَفَرَسَي رهَان فِي الْحزم وَالعَزْم وَالشَّجَاعَة وَالرَّأْي. حضر مَحْمُوْد غيرَ مَصَافٍّ، وَاسْتعَان بِالخَطَا، وَافتَتَح مُدناً، وَقَدْ أَسَرَ أَخُوْهُ تَكش وَالِدَة مَحْمُوْد، وَذبحهَا، وَاسْتَوْلَى عَلَى خَزَائِن أَبِيْهِ.
(١) والرازي هذا هو أبو عبد الله محمد بن أحمد بن إبراهيم الرازي، توفي في جمادى الأولى سنة ٥٢٥. (٢) مات الحبال سنة ٤٨٢ وهو صاحب (وفيات الشيوخ) انظر كتاب: المنذري وكتابه (التكملة) : ٢١٩. (*) أخباره في التواريخ المستغرقة لعصره ولا سيما الكامل لابن الأثير والمرآة للسبط وقسم الحوادث من تاريخ الإسلام وغيرها، وترجم له غير واحد منهم الذهبي في تاريخ الإسلام، الورقة: ١٥٢ (أحمد الثالث ٢٩١٧ / ١٤) ، والعبر: ٤ / ٢٦٨، وابن العماد في الشذرات: ٤ / ٢٩٧، والغساني في العسجد، الورقة: ٩٨ وغيرهم.

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