Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and al-Majd, the two sons of Jahbal.

I say: They acted properly and were right in what they did.

Al-Muwaffaq Yaʿīsh the grammarian (1) related: When the people began to censure him, his pupil said to him, “You claim that prophethood can be acquired, so let us withdraw.”

He answered, “Only after we have eaten the melons of Aleppo, for I have a touch of tuberculosis.” He then went out to a village where there were melons, and we stayed there for a few days. One day he went to a pit from which ṭurāb al-raʾs (a kind of fuller’s earth) was dug, excavated until he came upon some pebbles, smeared them with oil he had brought, wrapped them in cotton, and carried them at his waist for several days. In the end the whole lot turned into red ruby. He sold part of it and gave gifts to his companions; when he was killed, some of it was still with him.

I say: He was foolish, impetuous, and morally lax.

Sayf al-Āmidī (2) reports that he once said, “I must one day rule the world.”

I asked him, “How do you figure that?”

He replied, “I saw (3) in a dream as though I had drunk up the water of the sea.”

I said, “Perhaps it signifies the fame of your learning.”

Yet he never abandoned the notion in his mind. I found him vast in knowledge but meager in sense, and he left several writings.

I say: He was killed in the early part of 587 AH.

103 – The lord of Rūm, Qilij Arslan ibn Masʿūd the Seljuq *

The sultan ʿIzz al-Dīn Qilij Arslan, son of Sultan Masʿūd ibn Qilij Arslan ibn

(1) Al-Muwaffaq Yaish b. Ali b. Yaish al-Asadi al-Halabi (d. 643/1245); mentioned by al-Dhahabi in Tarikh al-Islam and in al-Ibar, 4 : 181. (2) Abu l-Hasan Ali b. Abi Ali b. Muhammad b. Salim al-Usuli (d. 631/1234); al-Dhahabi probably transmitted this story from Ibn Khallikan as well, 6 : 272. (3) That is, in a dream. (*) One of the celebrated Seljuk sultans; his exploits are related in the comprehensive chronicles of his period, especially in al-Kamil of Ibn …
وَالمجد ابْنَا جَهْبَل. قُلْتُ: أَحْسَنُوا وَأَصَابُوا. قَالَ المُوَفَّق يَعِيْش النَّحْوِيّ (١) : لمَا تَكلّمُوا فِيْهِ، قَالَ لَهُ تِلْمِيْذه: إِنَّك تَقُوْلُ: النُّبُوَّة مكتسبَة، فَانزح بِنَا. قَالَ: حَتَّى نَأْكل بِطِّيخ حلب، فَإِنَّ بِي طرفاً مِنَ السّلّ، ثُمَّ خَرَجَ إِلَى قَرْيَة بِهَا بِطِّيخ، فَأَقمنَا أَيَّاماً، فَجَاءَ يَوْماً إِلَى محفرَة لِتُرَاب الرَّأْس، فَحَفَر حَتَّى ظهر لَهُ حصَى، فَدهنَه بِدهن مَعَهُ، وَلفَّه فِي قُطْن، وَحمله فِي وَسطه أَيَّاماً، ثُمَّ ظهر كُلّه يَاقُوْتاً أَحْمَر، فَبَاع مِنْهُ، وَوهب أَصْحَابه، وَلَمَّا قُتِل كَانَ مَعَهُ مِنْهُ. قُلْتُ: كَانَ أَحْمَق، طيَّاشاً، مُنحلاًّ. حكَى السَّيْف الآمِدِيّ (٢) عَنْهُ، أَنَّهُ قَالَ: لاَ بُدَّ لِي أَنْ أَملك الدُّنْيَا. قُلْتُ: مَنْ أَيْنَ لَكَ هَذَا؟ قَالَ: رَأَيْتُ (٣) كَأَنِّيْ شَرِبت مَاء البَحْر. قُلْتُ: لَعَلَّ يَكُوْن اشتهَار علمك. فَلَمْ يَرْجِع عَمَّا فِي نَفْسِهِ، وَوجدته كَثِيْرَ العِلْمِ، قَلِيْل العَقْل، وَلَهُ عِدَّةُ مُصَنَّفَات. قُلْتُ: قُتِلَ فِي أَوَائِل سَنَة سَبْعٍ وَثَمَانِيْنَ وَخَمْسِ مائَةٍ. ١٠٣ - صَاحِبُ الرُّوْمِ قِلْجُ أَرْسَلاَنَ بنُ مَسْعُوْدٍ السَّلْجُوْقِيُّ * السُّلْطَانُ، عِزُّ الدِّيْنِ، قِلْجُ أَرْسَلاَن ابْنُ السُّلْطَانِ مَسْعُوْدِ بنِ قِلْجَ أَرْسَلاَنَ بنِ
(١) الموفق يعيش بن علي بن يعيش الأسدي الحلبي المتوفى سنة ٦٤٣، ذكره الذهبي في (تاريخ الإسلام) و (العبر) : ٤ / ١٨١. (٢) أبو الحسن علي بن أبي علي بن محمد بن سالم الاصولي المتوفى سنة ٦٣١، ولعل الذهبي نقل هذه الحكاية عن ابن خلكان أيضا: ٦ / ٢٧٢ (٣) يعني في المنام. (*) من السلاطين المشهورين وأخباره في التواريخ المستوعبة لعصره لا سيما كامل ابن =

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