Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu ʿĀmir—or Abu Mālik al-Ashʿarī, and, by Allah, he has not lied to me—who said that he heard the Messenger of Allah ﷺ say:

“There will most certainly be people in my community who will regard as lawful illicit sexual intercourse, silk, wine, and musical instruments. Some people will camp beside a mountain pass; their livestock will return to them in the evening. Then a man will come to them with a request, and they will tell him: ‘Come back to us tomorrow.’ So Allah, Exalted is He, will destroy them during the night, bringing the mountain down upon them, and He will transform others into apes and swine.”

It was related by al-Bukhārī (1) from Hishām in suspended form, saying, “And Hishām said….”
Abū Dāwūd likewise recorded it through Bishr ibn Bakr al-Tinnīsī, from ʿAbd al-Raḥmān ibn Yazīd ibn Jābir, with similar wording.

Al-maʿāzif is a collective term for every instrument of amusement on which music is played, such as the reed-pipe (zumar), the ṭanbūr, the shabbābah, and the ṣunūj.

Muḥammad ibn Abī al-ʿIzz of Tripoli narrated to us; ʿAbd al-Raḥmān ibn Najm the preacher narrated to us in the year 628 AH; Muḥammad ibn Abī Bakr, the ḥāfiẓ, narrated to us in Isfahān; Muḥammad ibn ʿAbd al-Wāḥid the judge narrated to us; Aḥmad ibn ʿAbd Allāh narrated to us; Aḥmad ibn Yūsuf al-ʿAṭṭār narrated to us; al-Ḥārith ibn Muḥammad al-Tamīmī narrated to us; ʿAbd Allāh ibn Bakr narrated to us; Ḥumayd narrated to us, from Anas, who said:

The Messenger of Allah ﷺ returned from the expedition of Tabūk, and when they drew near to Medina he said, “In Medina there are men who, whenever you crossed a valley or covered a stretch of road, were with you therein.”

They asked, “O Messenger of Allah, when they are in Medina?”

He replied, “Yes; excuses kept them back.” (2)

(1) Shuayb remarks: The hadith is found in his Sahih, 10/51 and 10/56, where he cites the chain: “Hisham ibn Ammar said: Sadqa ibn Khalid narrated to us; Abd al-Rahman ibn Yazid ibn Jabir narrated to us; Atiyya ibn Qays al-Kilabi narrated to me, from Abd al-Rahman ibn Ghanm al-Ashari, who said: Abu Amir – or Abu Malik – al-Ashari (and, by Allah, he did not lie to me) related to me that he heard the Prophet ﷺ ….” Al-Tabarani has transmitted the complete chain in al-Kabir 1/167/1, as have al-Bayhaqi 10/221 and Ibn Asakir 19/79/2 through various routes from Hisham ibn Ammar. The version cited by Abu Dawud, referred to by the author and numbered 4039 in his Sunan, possesses a sound isnad and provides a strong corroboration for the transmission of Hisham ibn Ammar and Sadqa ibn Khalid. (2) Shuayb adds: Its chain is authentic, and al-Bukhari also recorded it, 6/34 and 6/45, in the Book of Jihad, under the heading “Whoever was detained …”.
مَالِك الأَشْعَرِيّ -وَاللهِ مَا كَذَبَنِي-: أَنَّهُ سَمِعَ رَسُوْل اللهِ ﷺ يَقُوْلُ: (لَيَكُوْنَنَّ فِي أُمَّتِي أَقْوَامٌ يَسْتَحِلُّوْنَ الحِرَ وَالحَرِيْرَ وَالخَمْرَ وَالمَعَازِفَ، وَلَيَنْزِلَنَّ أَقْوَامٌ إِلَى جَنْبِ عَلَمٍ تَرُوْحُ عَلَيْهِم سَارِحَةٌ، فَيَأْتِيْهِم رَجُلٌ لِحَاجَةٍ، فَيَقُوْلُوْنَ لَهُ: ارْجِعْ إِلَيْنَا غَداً، فَيُبَيِّتُهُمُ اللهُ -تَعَالَى- وَيَضَعُ العِلْمَ عَلَيْهِم، وَيُمْسَخُ آخَرُوْنَ قِرَدَةً وَخَنَازِيْرَ) . رَوَاهُ: البُخَارِيُّ (١) ، عَنْ هِشَامٍ تَعليقاً، فَقَالَ: وَقَالَ هِشَام. وَأَخْرَجَهُ: أَبُو دَاوُدَ، مِنْ طرِيقِ بِشْر بن بَكْرٍ التِّنِّيْسِيّ، عَنْ عَبْدِ الرَّحْمَانِ بن يَزِيْدَ بنِ جَابِرٍ، بنَحْوهِ. المعَازف: اسْمٌ لِكُلِّ آلاَت الملاَهِي الَّتِي يُعزَف بِهَا، كَالزمر، وَالطنبور، وَالشّبّابَة، وَالصُّنوج. أَخْبَرَنَا مُحَمَّدُ بنُ أَبِي العِزِّ بِطَرَابُلس، أَخْبَرَنَا عَبْدُ الرَّحْمَانِ بن نَجْم الوَاعِظ سَنَة ثَمَانٍ وَعِشْرِيْنَ وَسِتِّ مائَةٍ، أَخْبَرَنَا مُحَمَّدُ بنُ أَبِي بَكْرٍ الحَافِظ بِأَصْبَهَانَ، أَخْبَرَنَا مُحَمَّدُ بنُ عَبْدِ الوَاحِدِ القَاضِي، أَخْبَرَنَا أَحْمَدُ بنُ عَبْدِ اللهِ، حَدَّثَنَا أَحْمَدُ بنُ يُوْسُفَ العَطَّار، حَدَّثَنَا الحَارِثُ بنُ مُحَمَّدٍ التَّمِيْمِيّ، حَدَّثَنَا عَبْدُ اللهِ بنُ بَكْرٍ، حَدَّثَنَا حُمَيْد، عَنْ أَنَسٍ، قَالَ: رَجَعَ رَسُوْل اللهِ ﷺ مِنْ غَزْوَة تَبُوْك، فَلَمَّا دَنَوْا مِنَ المَدِيْنَةِ، قَالَ: (إِنَّ بِالمَدِيْنَةِ لأَقْوَاماً مَا قَطَعْتُمْ مِنْ وَادٍ وَلاَ سِرْتُمْ مِنْ مَسِيْرٍ إِلاَّ كَانُوا مَعَكُم فِيْهِ) . قَالُوا: يَا رَسُوْلَ اللهِ! وَهُمْ بِالمَدِيْنَةِ؟ فَقَالَ: (نَعَمْ، خَلَّفَهُمُ العُذْرُ) (٢) .
(١) قال شعيب: هو في صحيحه ١٠ / ٥١، ٥٦، فقال: وقال هشام بن عمار، حدثنا صدقة بن خالد، حدثنا عبد الرحمن بن يزيد بن جابر، حدثنا عطية بن قيس الكلابي، حدثني عبد الرحمن بن غنم الأشعري، قال: حدثني أبو عامر أو أبو مالك الأشعري - والله ما كذبني - سمع النبي ﷺ. وقد وصله الطبراني في (الكبير) ١ / ١٦٧ / ١، والبيهقي ١٠ / ٢٢١، وابن عساكر ١٩ / ٧٩ / ٢ من طرق عن هشام بن عمار به، وطريق أبي داود التي ذكرها المصنف وهي عنده برقم (٤٠٣٩) سندها صحيح، وهي متابعة جيدة لهشام بن عمار وصدقة بن خالد. (٢) قال شعيب: إسناده صحيح، وأخرجه البخاري ٦ / ٣٤، ٤٥ في الجهاد: باب من حبسه =

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