Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

(Homs had first belonged to his father, al-Malik al-Mujāhid; later Nūr al-Dīn bestowed it upon this son, so that he and his descendants ruled it independently for a full century.)

Nāṣir al-Dīn was known for his gallantry and courage. When the Sultan (1) fell ill in Ḥarrān during Shawwāl and his sickness became grave, he drew up his will. Nāṣir al-Dīn then left his side, passed through Aleppo, raised a band of young fighters, lavished money on them, and reached Homs. From there he approached the people of Damascus, proposing to take control of the city. Once the Sultan recovered, however, Nāṣir al-Dīn withdrew; not long afterwards he died. Some say he was poisoned (2); others claim he perished in a bout of drunkenness.

The more widely accepted report is that he contracted an acute illness and died on the Day of ʿArafah in 581 AH. His wife—his cousin Sitt al-Shām, the Sultan’s sister—then had his body moved to her own mausoleum in the school she had founded in Damascus, where she buried him beside her brother, al-Malik Shams al-Dawlah Turānshāh.

Ibn Wāṣil (3) relates: “He became drunk and was found dead the next morning. His son Shirkuh succeeded him, and the fortune he left behind was estimated at about one million dinars.”

  1. al-Bahlawān, son of the Atabeg Ildegiz*
    Lord of Azerbaijan and Persian Iraq, and—like his father—one of the great kings of his age.
…as well as al-Asjad al-Masbuk, fol. 93; Ibn Taghri Birdi, al-Nujum, 6/99; and Ibn al-Imad, al-Shadharat, 4/273. (1) That is, Salah al-Din. (2) I.e. he was given poison to drink. Some historians accuse Sultan Salah al-Din of the deed, claiming he had a boon-companion administer the poison. (3) Mufarrij al-Kurub, 2/—. (*) We have already dealt with him in the biography of his father Ildegiz, ruler of Azerbaijan; consult it there. Al-Dhahabi here simply repeats most of the material presented earlier.
كَانَتْ حِمْص لوَالِده الْملك المُجَاهِد، ثُمَّ أَعْطَاهَا نُوْر الدِّيْنِ لابْنِهِ هَذَا، فَاسْتقلَّ بِهَا هُوَ وَأَوْلاَده مائَة سَنَة. وَكَانَ نَاصِر الدِّيْنِ ذَا شَهَامَة وَشجَاعَة، بِحَيْثُ أَنَّ السُّلْطَان (١) لما مرض بِحَرَّانَ فِي شَوَّالٍ، عظم مَرضه، وَأَوْصَى، فَسَارَ مِنْ عِنْدِهِ نَاصِر الدِّيْنِ، وَمَرَّ بِحَلَبَ، وَأَخَذَ خلقاً مِنَ الأَحدَاث، وَأَنفق فِيهِم، وَقَدِمَ حِمْص، فَرَاسل أَهْل دِمَشْقَ بِأَنَّ يَتملّكهَا، فَلَمَّا عوفِي السُّلْطَان، خَنَس، ثُمَّ لَمْ يَنشَب أَن مَاتَ، فَيُقَالُ: سُقِي (٢) ، وَقِيْلَ: مَاتَ فِي الخَمْر. وَالمَشْهُوْر أَنَّهُ مرض مرضاً حَادّاً، فَمَاتَ يَوْمَ عرفَة، سَنَة إِحْدَى وَثَمَانِيْنَ وَخَمْسِ مائَةٍ، ثُمَّ نَقلته زَوجته -وَهِيَ بِنْت عَمّه، سِتّ الشَّام، أُخْت السُّلْطَان- إِلَى تربتهَا فِي مدرستهَا الشَّامِيّة، فَدفنته عِنْد أَخِيْهَا الْملك شَمْس الدَّوْلَةِ تَوَارنشَاه. قَالَ ابْنُ وَاصِلٍ (٣) : سَكِرَ، فَأَصْبَح مَيتاً، وَتَمَلَّكَ بَعْدَ ابْنه شِيرْكُوْه، وَبلغت تركته نَحْو أَلف أَلف دِيْنَار. ٧٣ - البَهْلَوَانُ ابْنُ الأَتَابِكِ إِلْدُكُز * صَاحِبُ أَذْرَبِيْجَانَ وَعِرَاقِ العَجَمِ، مِنْ كِبَارِ المُلُوْكِ كَوَالِدِهِ.
= وصاحب العسجد المسبوك، الورقة: ٩٣، وابن تغري بردي في النجوم: ٦ / ٩٩، وابن العماد في الشذرات: ٤ / ٢٧٣. (١) يعني صلاح الدين. (٢) يعني سقي سما، وقد اتهم بعض المؤرخين السلطان صلاح الدين بهذه الفعلة، فذكروا أنه وضع عليه إنسانا نادمه وسقاه. (٣) مفرج الكروب: ٢ / (*) وقد ذكرنا شيئا عنه في ترجمة والده إلدكز صاحب أذربيجان فراجعه هناك. وقد أعاد الذهبي هنا معظم المعلومات التي ذكرها هناك.

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