Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Fatḥ Naṣr ibn Fityān ibn Maṭar ibn al-Mannī al-Nahrawānī, a Hanbalī.

He was born in 501 AH.

He studied law under Abū Bakr al-Dīnawarī, remaining with him until he became accomplished in fiqh.

Among those from whom he received hadith were Hibat Allāh ibn al-Ḥuṣayn, Abū ʿAbd Allāh al-Bāriʿ, al-Ḥusayn ibn ʿAbd al-Malik al-Khallāl, Abū al-Ḥasan ibn al-Zāghūnī, and others.

He assumed the lecturer’s seat, and students flocked to him in great numbers.

Those who gained their juristic training from him include Shaykh Muwaffaq al-Dīn, al-Bahāʾ ʿAbd al-Raḥmān, and al-Fakhr Ismāʿīl.

Transmitters from him were Abū Ṣāliḥ Naṣr ibn ʿAbd al-Razzāq, Muḥammad ibn Muqbil ibn al-Mannī—his brother’s son—and a group besides them.

Ibn al-Najjār said: “He was pious, devoted, of dignified appearance, following the path of the early generations. In his final years his sight failed and his hearing grew weak, yet he continued teaching until he died in his mosque in the Maʾmūniyya.”

He died on the fifth of Ramaḍān, 583 AH. His bier was borne aloft on people’s shoulders; a contingent of Turks safeguarded the funeral because of the press of the crowds, after which he was buried in his own house.

= and also by Ibn al-Dubaythi in his Ta rikh, as quoted in al-Mukhtasar al-Muhtaj Ilayh, 3/212; by al-Dhahabi in Tarikh al-Islam, fol. 13 (Paris MS 1582), in al-Ibar, 4/251, in Duwal al-Islam, 2/70, and in al-Ilam, fol. 210; by Ibn Kathir in al-Bidaya, 12/329; by Ibn Rajab in the Dhayl, 1/358; by the author of al-Asjad al-Masbuk, fol. 95; by al-Ayni in Uqd al-Juman, 17/ fol. 52; by Ibn Taghribirdi in al-Nujum, 6/106; and by Ibn al-Imad in al-Shadharāt, 4/277.
الفَتْحِ نَصْرُ بنُ فِتْيَانَ بنِ مَطَرِ ابْنِ المنِّيِّ النُّهْرُوَانِيُّ، الحَنْبَلِيُّ. وُلِدَ: سَنَةَ إِحْدَى وَخَمْس مائَة. وَتَفَقَّهَ عَلَى: أَبِي بَكْرٍ الدِّيْنَوَرِيّ، وَلاَزمه حَتَّى بَرَعَ فِي الفِقْه. وَسَمِعَ مِنْ: هِبَة اللهِ بن الحُصَيْنِ، وَأَبِي عَبْدِ اللهِ البَارِع، وَالحُسَيْن بن عَبْدِ المَلِكِ الخَلاَّل، وَأَبِي الحَسَنِ ابْنِ الزَّاغُوْنِيِّ، وَعِدَّة. وَتَصدّر لِلْعِلْمِ، وَتَكَاثر عَلَيْهِ الطلبَة. تَفقه عَلَيْهِ: الشَّيْخ مُوَفَّق الدِّيْنِ، وَالبَهَاء عَبْد الرَّحْمَانِ، وَالفَخْر إِسْمَاعِيْل. وَحَدَّثَ عَنْهُ: أَبُو صَالِحٍ نَصْر بن عَبْدِ الرَّزَّاقِ، وَمُحَمَّد بن مُقْبِل ابْن المنِّيّ وَلد أَخِيْهِ، وَجَمَاعَة. قَالَ ابْنُ النَّجَّار: كَانَ وَرِعاً، عَابِداً، حسن السّمت، عَلَى مِنْهَاج السَّلَف، أَضَرَّ بِأَخَرَةٍ، وَثقل سَمِعَهُ، وَلَمْ يَزَلْ يَدرّس إِلَى حِيْنَ وَفَاته بِمسجده بِالمَأْمُوْنِيَّة. تُوُفِّيَ: فِي خَامِس رَمَضَان، سَنَةَ ثَلاَثٍ وَثَمَانِيْنَ وَخَمْسِ مائَةٍ، وَحُمِلَ عَلَى الرُّؤُوس، وَتولَّى حَفِظ جِنَازَته جَمَاعَة مِنَ التّرْك لاَزدحَام الْخلق، ثُمَّ دُفِنَ بدَاره ﵀.
= وابن الدبيثي في تاريخه بدلالة المختصر المحتاج إليه: ٣ / ٢١٢، والذهبي في تاريخ الإسلام، الورقة: ١٣ (باريس، ١٥٨٢) ، والعبر: ٤ / ٢٥١، ودول الإسلام: ٢ / ٧٠، والاعلام، الورقة: ٢١٠، وابن كثير في البداية: ١٢ / ٣٢٩، وابن رجب في الذيل: ١ / ٣٥٨، وصاحب العسجد المسبوك، الورقة: ٩٥، والعيني في عقد الجمان: ١٧ / الورقة: ٥٢، وابن تغري بردي في النجوم: ٦ / ١٠٦، وابن العماد في الشذرات: ٤ / ٢٧٧.

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