Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

60 – Ibn ʿAwf, Ismaʿil ibn Makki ibn Ismaʿil al-Zuhri*
The shaykh, the imam, the pillar of Islam, and leading authority of the Maliki school: Ismaʿil ibn Makki ibn Ismaʿil ibn ʿIsa ibn ʿAwf ibn Yaʿqub ibn Muhammad ibn ʿIsa ibn ʿAbd al-Malik ibn Humayd, a descendant of the Prophet’s Companion ʿAbd al-Rahman ibn ʿAwf—may Allah be pleased with him. He was Qurashi, Zuhri, ʿAwfi, Alexandrian, and Maliki.

Born: 485 AH.

He studied jurisprudence under the master Abu Bakr al-Turtushi, excelled, surpassed his contemporaries, and trained many disciples. From al-Turtushi he transmitted the Muwattaʾ, and he also narrated from Abu ʿAbd Allah al-Razi.

Those who wrote from him include the hadith master al-Silafi—who counted him among his own teachers—and other huffaz: ʿAbd al-Ghani, Ibn al-Mufaddal, ʿAbd al-Qadir, and Sultan Salah al-Din (1). His grandsons through his son ʿAbd al-Wahhab—al-Hasan, ʿAbd Allah, and ʿAbd al-ʿAziz—also received transmissions from him. He recited the Muwattaʾ on numerous occasions.

He passed away in Alexandria on the twenty-fifth of Shaʿban 581 AH, at the age of ninety-six—may Allah have mercy on him.

Ibn al-Jumayzi (2) states in his Mashyakha: “He was the imam of his era, the unrivalled scholar of his time in …”

(*) Al-Dhahabi gives him a notice in Tarikh al-Islam, fol. 80 (Ahmet III 2917/14), and again in al-Ibar, 4/242; Ibn Farhun, al-Dibaj, p. 95; Ibn al-Imad, Shadharat, 4/268. He is also mentioned in Tadhkirat al-Huffaz, 4/1336. (1) From the same shaykh he also heard the Muwatta. (2) He is the eminent scholar Bahaʾ al-Din Abu al-Hasan ʿAli b. Hiba Allah b. Salama b. al-Muslim al-Lakhmi—
٦٠ - ابْنُ عَوْفٍ إِسْمَاعِيْلُ بنُ مَكِّيِّ بنِ إِسْمَاعِيْلَ الزُّهْرِيُّ * الشَّيْخُ، الإِمَامُ، صَدْرُ الإِسْلاَمِ، شَيْخُ المَالِكِيَّة، إِسْمَاعِيْلُ بنُ مَكِّيِّ بنِ إِسْمَاعِيْلَ بنِ عِيْسَى بنِ عَوْفِ بنِ يَعْقُوْبَ بنِ مُحَمَّدِ بنِ عِيْسَى بنِ عَبْدِ المَلِكِ بنِ حُمَيْد ابْن صَاحِبِ النَّبِيِّ ﷺ القُرَشِيُّ، الزُّهْرِيُّ، العَوْفِيُّ، الإِسْكَنْدَرِيُّ، المَالِكِيُّ، مِنْ ذُرِّيَّة عَبْد الرَّحْمَانِ بن عَوْف ﵁. وُلِدَ: سَنَةَ خَمْسٍ وَثَمَانِيْنَ وَأَرْبَعِ مائَةٍ. وَتَفَقَّهَ عَلَى: الأُسْتَاذ أَبِي بَكْرٍ الطُّرْطُوْشِيّ، وَبَرَعَ، وَفَاق الأَقرَان، وَتَخَرَّجَ بِهِ الأَصْحَاب، وَرَوَى عَنِ الطُّرْطُوْشِيّ (المُوَطَّأ) ، وَعَنْ أَبِي عَبْدِ اللهِ الرَّازِيّ. كتب عَنْهُ: الحَافِظ السِّلَفِيّ -وَهُوَ مِنْ شُيُوْخِهِ- وَالحَافِظون: عَبْد الغَنِيِّ، وَابْن المُفَضَّلِ، وَعَبْد القَادِرِ، وَالسُّلْطَان صَلاَح الدِّيْنِ (١) ، وَأَوْلاَد ابْنه عَبْد الوَهَّابِ، وَهُم: الحَسَن، وَعبْد اللهِ، وَعَبْد العَزِيْزِ، وَحَدَّثَ بِـ (المُوَطَّأ) مَرَّات. تُوُفِّيَ: فِي الخَامِس وَالعِشْرِيْنَ مِنْ شَعْبَان، سَنَة إِحْدَى وَثَمَانِيْنَ وَخَمْسِ مائَةٍ، بِالإِسْكَنْدَرِيَّة، وَلَهُ سِتٌّ وَتِسْعُوْنَ سَنَةً ﵀. قَالَ ابْنُ الجُمَّيْزِيّ (٢) فِي (مَشْيَخته) : هُوَ إِمَام عصره، وَفرِيْد دَهْره فِي
(*) ترجم له الذهبي في تاريخ الإسلام، الورقة: ٨٠ (أحمد الثالث ٢٩١٧ / ١٤) ، والعبر: ٤ / ٢٤٢، وابن فرحون في الديباج: ٩٥، وابن العماد في الشذرات: ٤ / ٢٦٨. وله ذكر في تذكرة الحفاظ: ٤ / ١٣٣٦. (١) سمع منه (الموطأ) . (٢) هو العلامة بهاء الدين أبو الحسن علي بن هبة الله بن سلامة بن المسلم اللخمي =

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