Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi
  1. Ibn Shātil – ʿUbayd Allāh ibn ʿAbd Allāh ibn Muḥammad al-Baghdādī

The eminent, long-lived musnid, Abū al-Fath ʿUbayd Allāh ibn ʿAbd Allāh ibn Muḥammad ibn Najā ibn Shātil al-Baghdādī, known as al-Dabbās.

He received ḥadith from his father, al-Ḥusayn ibn ʿAlī ibn al-Busrī, Abū Ghālib al-Bāqillānī, Abū al-Ḥasan ibn al-ʿAllāf, Abū al-Qāsim al-Rabaʿī, Abū Saʿd ibn Khushaysh, Aḥmad ibn al-Muẓaffar ibn Sawsan, Abū ʿAlī ibn Nabḥān, Abū al-Ghanāʾim al-Narsī and several others.

He lived to a great age, was the sole transmitter of many reports, and people undertook journeys to hear from him (1).

A certificate of his audition, in the handwriting of Abū Bakr ibn Kāmil, has been found for the ḥadith of the Slander as transmitted by al-Ājurrī from Abū al-Khaṭṭāb ibn al-Baṭar in the year 491 AH, and he narrated it himself.

Either the date of that audition is incorrect, or he never actually heard the report—this is the more likely—or perhaps the name refers to a brother of his who bore the same name and died long ago.

Ibn al-Najjār said (2): “Most ḥadith scholars have declared his claim of hearing from Ibn al-Baṭar invalid, for he himself stated that he was born in 491 AH.”

Some, however, held that he was born in 489 AH.

The highest chains of transmission culminated with him.

(*) Ibn al-Dubaythi includes a notice on him in his Tarikh, folio 116 (Paris MS 5922); Ibn al-Najjar in al-Tarikh al-Mujaddad, folio 93 (Zahiriyya MS); al-Dhahabi in Tarikh al-Islam, folio 95 (Topkapi, Ahmet III 2917/14); as well as in al-Ibar, 4/244; and Ibn al-Imad in Shadharat, 4/272, where the name is miscopied from “Shatil” to “Shabil.” (1) Ibn al-Dubaythi states: “He transmitted for roughly fifty years.” (2) Al-Tarikh al-Mujaddad, folio 93 (Zahiriyya MS).
٥٨ - ابْنُ شَاتِيْلَ عُبَيْدُ اللهِ بنُ عَبْدِ اللهِ بنِ مُحَمَّدٍ البَغْدَادِيُّ * الشَّيْخُ الجَلِيْلُ، المُسْنِدُ، المُعَمَّرُ، أَبُو الفَتْحِ عُبَيْدُ اللهِ بنُ عَبْدِ اللهِ بنِ مُحَمَّدِ بنِ نَجَا بنِ شَاتِيْلَ البَغْدَادِيُّ، الدَّبَّاسُ. سَمِعَ: أَبَاهُ، وَالحُسَيْنَ بنَ عَلِيّ ابْنِ البُسْرِيِّ، وَأَبَا غَالِب البَاقِلاَّنِيّ، وَأَبَا الحَسَنِ ابْن العَلاَّفِ، وَأَبَا القَاسِمِ الرَّبَعِيّ، وَأَبَا سَعْد بن خُشَيْش، وَأَحْمَد بن المُظَفَّر بن سُوْسن، وَأَبَا عَلِيٍّ بنَ نَبْهَانَ، وَأَبَا الغَنَائِم النَّرْسِيّ، وَعِدَّة. وَعُمِّرَ دَهْراً، وَتَفَرَّد، وَرحلُوا إِلَيْهِ (١) . وَقَدْ وَجِدَ سَمَاعه بِخَطِّ أَبِي بَكْرٍ بنِ كَامِلٍ عَلَى حَدِيْث الإِفك لِلآجُرِّيّ مِنْ أَبِي الخَطَّابِ ابْن البَطِرِ فِي سَنَةِ إِحْدَى وَتِسْعِيْنَ وَأَرْبَعِ مائَةٍ، وَحَدَّثَ بِهِ. فَإِمَّا تَارِيخ السَّمَاع خطَأ، وَإِمَّا أَنَّهُ مَا سَمِعَهُ، وَهُوَ أَرْجَح، أَوْ لَعَلَّ الاسْم لأَخ لَهُ باسمه مَاتَ قَدِيْماً. قَالَ ابْنُ النَّجَّار (٢) : أَكْثَر أَهْل الحَدِيْث أَبطلُوا سَمَاعه مِنِ ابْن البَطِرِ، فَإِنَّهُ ذكر أَنّ مَوْلِدَهُ فِي سَنَةِ إِحْدَى وَتِسْعِيْنَ وَأَرْبَعِ مائَةٍ. وَقَالَ بَعْضُهُم: بَلْ وُلِدَ سَنَةَ تِسْعٍ وَثَمَانِيْنَ. انتهَى إِلَيْهِ عُلُوّ الإِسْنَادِ.
(*) ترجم له ابن الدبيثي في تاريخه، الورقة: ١١٦ (باريس ٥٩٢٢) ، وابن النجار في التاريخ المجدد، الورقة: ٩٣ (ظاهرية) ، والذهبي في تاريخ الإسلام، الورقة ٩٥ (أحمد الثالث ٢٩١٧ / ١٤) ، والعبر: ٤ / ٢٤٤ وابن العماد في الشذرات: ٤ / ٢٧٢ وتصحف فيه (شاتيل) إلى (شابيل) . (١) قال ابن الدبيثي: (فحدث نحوا من خمسين سنة) . (٢) (التاريخ المجدد) ، الورقة: ٩٣ (ظاهرية) .

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies