Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He authored numerous other works as well.

Ibn al-Najjar went on to say, “ʿAbd Allah ibn Ahmad narrated to us; al-Kamal narrated to us; ʿAbd al-Wahhab the ḥāfiẓ narrated to us; ʿAli ibn al-Basri …” — whereupon he quoted a hadith, providing it with an elevated chain of transmission. He also left behind graceful poetry.

His birth took place in Rabiʿ al-Akhir, 513 AH.

He died on the ninth of Shaʿban, 577 AH, at a little over sixty years of age.

In that same year there also passed away: al-Ṣāliḥ Ismaʿil ibn Nūr al-Din, the ruler of Aleppo; Abu’l-Fatḥ ʿUmar ibn ʿAli ibn Muhammad Ḥamūwayh al-Juwayni in Damascus; Abu Ṭāhir Hashim ibn Ahmad ibn ʿAbd al-Wāḥid, the preacher of Aleppo; and Hibat Allah ibn Abi’l-Karam ibn al-Jalakht al-Wāsiti, at more than ninety years of age.

Al-Muwaffaq ʿAbd al-Laṭif said: “Al-Kamal—our shaykh—I never saw among the reclusive worshippers anyone firmer upon his path, nor anyone more truthful in manner. He was pure earnestness, untouched by affectation; he knew nothing of evil or of the ways of the world. He owned a house in which he lived, together with a small shop and another house whose rent sustained him. The caliph al-Mustadiʾ sent him five hundred dinars, but he returned them. He would never light a lamp for himself; beneath him lay a reed mat and he possessed two cotton garments.(1) He composed one hundred and thirty works—may Allah, exalted be He, have mercy on him.”

  1. Al-Kattani, Abu Talib Muhammad ibn ʿAli ibn Ahmad ibn Muhammad—

The venerable shaykh, scholar, righteous, virtuous, long-lived, and supervisor of the ḥisba in Wasit,

(1) The base manuscript reads “wathubayn,” which is probably a copyist’s slip. (*) He is mentioned by Ibn al-Dubaythi in his History, fol. 84 (Shahid ‘Ali copy), and by al-Dhahabi in the Mukhtasar…
تَصَانِيْف جَمَّة. وَقَالَ: أَخْبَرَنَا عَبْدُ اللهِ بنُ أَحْمَدَ، أَخْبَرَنَا الكَمَال، أَخْبَرَنَا عَبْدُ الوَهَّابِ الحَافِظُ، أَخْبَرَنَا عَلِيّ ابْن البُسْرِيِّ ... ، فَذَكَرَ حَدِيْثاً، وَعلاَهُ، وَلَهُ شعر حسن. مَوْلِدُهُ: فِي رَبِيْعٍ الآخِرِ، سَنَةَ ثَلاَثَ عَشْرَةَ وَخَمْسِ مائَةٍ. وَمَاتَ: فِي تَاسع شَعْبَان، سَنَة سَبْعٍ وَسَبْعِيْنَ، عَنْ بِضْع وَسِتِّيْنَ سَنَةً. وَفِيْهَا تُوُفِّيَ: الصَّالِح إِسْمَاعِيْل بن نُوْر الدِّيْنِ صَاحِب حلب، وَأَبُو الفَتْحِ عُمَر بن عَلِيِّ بنِ مُحَمَّدٍ حَمُّوَيْه الجُوَيْنِيّ بِدِمَشْقَ، وَأَبُو طَاهِرٍ هَاشِم بن أَحْمَدَ بنِ عَبْدِ الوَاحِدِ خطيب حلب، وَهِبَة اللهِ بن أَبِي الكَرَمِ بن الجَلَخْت الوَاسِطِيّ عَنْ نَيِّف وَتِسْعِيْنَ سَنَةً. قَالَ المُوَفَّق عَبْد اللَّطِيْفِ: الكَمَال شَيْخنَا، لَمْ أَرَ فِي العُبَّاد المُنْقَطِعين أَقوَى مِنْهُ فِي طرِيقه، وَلاَ أَصدق مِنْهُ فِي أُسلوبه، جدّ مَحْض، لاَ يَعترِيه تَصَنُّع، وَلاَ يَعرف الشرُوْر، وَلاَ أحوَال العَالم، كَانَ لَهُ دَار يَسكنهَا، وَحَانُوْت وَدَار يَتقوَّت بِأُجرتهِمَا، سيّر لَهُ المُسْتَضِيْء خَمْس مائَة دِيْنَارٍ فَرَدَّهَا، وَكَانَ لاَ يُوْقِدْ عَلَيْهِ ضوءاً، وَتَحْته حصِيْر قصب، وَثَوْبَا (١) قُطْن، وَلَهُ مائَة وَثَلاَثُوْنَ مُصَنّفاً -رَحِمَهُ الله تَعَالَى-. ٥٧ - الكَتَّانِيُّ أَبُو طَالِبٍ مُحَمَّدُ بنُ عَلِيِّ بنِ أَحْمَدَ بنِ مُحَمَّدٍ * الشَّيْخُ الجَلِيْلُ، العَالِمُ، الصَّالِحُ، الخَيِّرُ، المُعَمَّرُ، مُحْتَسِبُ وَاسِطَ،
(١) في الأصل: (وثوبين) لعلها سبق قلم. (*) ترجم له ابن الدبيثي في تاريخه، الورقة ٨٤ (شهيد علي) ، والذهبي في المختصر =

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