Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Masʿūd ibn Maḥmūd ibn Masʿūd al-Ṭuraythīthī, the Nishapuri, was born in 505 AH.
He acquired his legal training under his father, under Muḥammad ibn Yaḥyā—the student of al-Ghazālī—and under ʿUmar ibn ʿAlī, known as Sulṭān.
He then studied in Marw with Abū Isḥāq Ibrāhīm ibn Muḥammad, and he heard ḥadith from Hibat Allāh ibn Sahl al-Sayyidī and ʿAbd al-Jabbār al-Khawārī.

Reared and educated by his father, he mastered the disciplines, advanced rapidly, issued legal rulings, and preached even while his own teachers were still alive. He served as deputy lecturer at the Niẓāmiyya of Nishapur, became one of the foremost debaters, and attained the rank of imām.

In 538 AH he travelled to Baghdad, where he preached and engaged in scholarly disputation. He then settled in Damascus, where he met Abū Naṣr al-Qushayrī. Gifted in many fields, he was warmly received in Damascus during the tenure of Abū al-Fatḥ al-Maṣṣīṣī and lectured at the Mujāhidiyya. When Abū al-Fatḥ died, he succeeded him as professor at the Ghazāliyya.
Later he moved to Aleppo and was appointed to teach at the two madrasas founded by Nūr al-Dīn and Asad al-Dīn. From there he travelled to Hamadhān and taught for a period before returning to Damascus, where he once again held the chair at the Ghazāliyya and the Shāfiʿī scholars studied under him.

He was noted for his pleasant character—amiable and free of pretence. Subsequently he was sent to Baghdad as an envoy.

Those who transmitted from him include Abū al-Mawāhib ibn Ṣaṣrā, his brother al-Ḥusayn, Tāj ibn Ḥamawiyya, and others.

— See also: Al-Mukhtasar al-muhtaj ilayh, 3/190; Al-Ibar, 4/235; Al-Subki, Tabaqat al-kubra, 7/297; Al-Isnawi, 2/172; Ibn Kathir, Al-Bidaya, 12/312; Al-Ayni, ‘Uqd al-juman, 16, fol. 649; Ibn Taghri Birdi, Al-Nujum, 6/94; and Ibn al-Imad, Al-Shadharat, 4/263.
مَسْعُوْد بن مَحْمُوْد بن مَسْعُوْدٍ الطُّرَيْثِيْثِيّ، النَّيْسَابُوْرِيّ. وُلِدَ: سَنَةَ خَمْسٍ وَخَمْسِ مائَةٍ. وَتَفَقَّهَ عَلَى: أَبِيْهِ، وَمُحَمَّد بن يَحْيَى تِلْمِيْذ الغَزَّالِيّ، وَعُمَر بن عَلِيٍّ، عُرِفَ بسُلْطَان. وَتَفَقَّهَ بِمَرْو عَلَى: أَبِي إِسْحَاقَ إِبْرَاهِيْم بن مُحَمَّد. وَسَمِعَ مِنْ: هِبَة اللهِ بن سَهْلٍ السَّيِّدِيّ، وَعَبْد الجَبَّارِ الخُوَارِيّ. وَتَأَدب عَلَى أَبِيْهِ، وَبَرَعَ، وَتَقدم، وَأَفتَى، وَوعظ فِي أَيَّامِ مَشَايِخه، وَدرس بِنظَامِيَة نَيْسَابُوْر نِيَابَة، وَصَارَ مِنْ فُحُوْل المنَاظرِيْنَ، وَبلغ رُتْبَة الإِمَامَة. وَقَدِمَ بَغْدَادَ فِي سَنَةِ ٥٣٨، فَوَعَظ، وَنَاظر، ثُمَّ سَكَنَ دِمَشْقَ، وَقَدْ رَأَى أَبَا نَصْرٍ القُشَيْرِيّ، وَكَانَ صَاحِبَ فُنُوْن، أَقْبَلُوا عَلَيْهِ بِدِمَشْقَ فِي أَيَّامِ أَبِي الفَتْحِ المصِّيْصِيّ، وَدرس بِالمُجَاهِديَة، فَلَمَّا تُوُفِّيَ أَبُو الفَتْحِ، وَلِي بَعْدَهُ تدرِيس الغزَاليَة، ثُمَّ انْفَصل إِلَى حلب، فَولِي تدرِيس الْمَدْرَسَتَيْنِ اللَّتين أَنشَأَهُمَا نُوْر الدِّيْنِ وَأَسَد الدِّيْنِ، ثُمَّ سَارَ إِلَى هَمَذَان، وَدرس بِهَا مُدَّة، ثُمَّ عَادَ إِلَى دِمَشْقَ، وَدرس بِالغزَاليَة ثَانِياً، وَتَفَقَّهَ بِهِ الأَصْحَاب. وَكَانَ حَسَنَ الأَخلاَق، متودداً، قَلِيْل التَّصنع. ثُمَّ سَارَ إِلَى بَغْدَادَ رَسُوْلاً. رَوَى عَنْهُ: أَبُو المَوَاهِبِ بنُ صَصْرَى، وَأَخُوْهُ؛ الحُسَيْن، وَالتَّاج ابْن حَمَوَيْه، وَطَائِفَة.
= والمختصر المحتاج إليه: ٣ / ١٩٠، والعبر: ٤ / ٢٣٥، والسبكي في الطبقات الكبرى: ٧ / ٢٩٧، والاسنوي: ٢ / ١٧٢، وابن كثير في البداية: ١٢ / ٣١٢، والعيني في عقد الجمان: ١٦ / الورقة ٦٤٩، وابن تغري بردي في النجوم: ٦ / ٩٤، وابن العماد في الشذرات، ٤ / ٢٦٣.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies