Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

to him the reins of authority, so that he began to appoint and depose whomever he wished. He wielded formidable power and overbearing might, and his hand was heavy indeed. When al-Mustadīʾ died, al-Nāṣir let him supervise the treasury for a short while, then had him seized and jailed for a few days until he died at forty-two years of age. His body was carried to his sister’s house, shrouded, and brought out after dawn. When the people learned of it, they pelted him with stones, hurled further missiles, knocked him from his coffin, tore the shroud to pieces, and dragged him with a rope while the boys shouted, “In the name of God, O our master!” until he was flung into the tannery. For all that, he had indeed been a scourge and a torment upon the Rāfiḍīs.
He died in 575 AH.

33 – The Grandson of al-Shāshī, Aḥmad ibn ʿAbd Allāh ibn Muḥammad ibn Aḥmad*

The scholar Abū Naṣr Aḥmad ibn ʿAbd Allāh, grandson of the leading Shāfiʿī shaykh Abū Bakr Muḥammad ibn Aḥmad al-Shāshī, later of Baghdad; professor at the Niẓāmiyya and one of its authors.

He studied jurisprudence under his father and under Abū al-Ḥasan ibn al-Khall, and he heard hadith from Abū al-Waqt.

He died before reaching middle age, in 576 AH.

34 – Ibn Khayr, Abū Bakr Muḥammad ibn Khayr ibn ʿUmar ibn Khalīfa al-Lamtūnī**

The shaykh, the imam, the brilliant scholar, the ḥadith master, the meticulous Qur’an reciter, the teacher — Abū Bakr Muḥammad

(*) Ibn al-Dubaythi gives him a notice in his History, fol. 163 (Shahid ‘Ali MS); al-Dhahabi in Tarikh al-Islam, fol. 61 (Ahmet III 2917/14); and al-Subki in Al-Tabaqat 6/22. (**) He is also listed by Ibn al-Abbar in Al-Takmila 2/523; al-Dhahabi in Tarikh al-Islam, fol. 58 (Ahmet III 2917/14), Al-‘Ibar 4/225, and Tadhkirat al-Huffaz 4/1366; by Ibn al-‘Imad in Shadharat 4/252; by al-Takani in Fihris al-Faharis 1/286; and by al-Sayyid al-Zabidi in—
المُسْتَضِيْء مقَاليد الأُمُوْر إِلَى هَذَا، وَصَارَ يُوَلِّي وَيَعزل، وَكَانَ ذَا سطوَةٍ وَجبروت، وَشِدَّة وَطأَة، فَلَمَّا مَاتَ المُسْتَضِيْء، خلاَّهُ النَّاصِر فِي نَظَرَ الخزَانَة قَلِيْلاً، ثُمَّ أَخَذَهُ، وَسَجَنَهُ أَيَّاماً، فَمَاتَ عَنِ اثْنَتَيْنِ وَأَرْبَعِيْنَ سَنَةً، فَحُمِلَ إِلَى بَيْت أُخْته، فَكفِّن، وَأُخْرِج بَعْد الصُّبْح، فَعَلِمَ بِهِ النَّاس، فَرجمُوْهُ، ثُمَّ رمِي، فَطرح مِنْ تَابوته، وَمزق الْكَفَن، وَسحب بِحبل، وَالصِّبْيَان يَصيحُوْنَ: بِاسْمِ اللهِ يَا مَوْلاَنَا، حَتَّى أُلقِي فِي المدبغَة، إِلاَّ أَنَّهُ كَانَ نَقمَة وَعَذَاباً عَلَى الرَّافِضَّة. مَاتَ: سَنَةَ خَمْسٍ وَسَبْعِيْنَ وَخَمْسِ مائَةٍ. ٣٣ - حَفِيْدُ الشَّاشِيِّ أَحْمَدُ بنُ عَبْدِ اللهِ بنِ مُحَمَّدِ بنِ أَحْمَدَ * العَلاَّمَةُ، أَبُو نَصْرٍ أَحْمَدُ بنُ عَبْدِ اللهِ ابْنِ شَيْخِ الشَّافِعِيَّةِ أَبِي بَكْرٍ مُحَمَّدِ بنِ أَحْمَدَ الشَّافِعِيُّ، الشَّاشِيُّ، ثُمَّ البَغْدَادِيُّ، مُدَرِّسُ النِّظَامِيَّةِ، وَأَحَد المُصَنّفِيْنَ. تَفَقَّهَ عَلَى: أَبِيْهِ، وَعَلَى أَبِي الحَسَنِ ابْن الخَلِّ. وَسَمِعَ مِنْ: أَبِي الوَقْتِ. مَاتَ قَبْلَ الكُهُوْلَة، سَنَةَ سِتٍّ وَسَبْعِيْنَ وَخَمْسِ مائَةٍ. ٣٤ - ابْنُ خَيْرٍ أَبُو بَكْرٍ مُحَمَّدُ بنُ خَيْرِ بنِ عُمَرَ بنِ خَلِيْفَةَ اللَّمْتُوْنِيُّ ** الشَّيْخُ، الإِمَامُ، البَارِعُ، الحَافِظُ، المُجَوِّدُ، المُقْرِئُ، الأُسْتَاذُ، أَبُو بَكْرٍ مُحَمَّدُ
(*) ترجم له ابن الدبيثي في تاريخه، الورقة: ١٦٣ (شهيد علي) ، والذهبي في تاريخ الإسلام، الورقة: ٦١ (أحمد الثالث ٢٩١٧ / ١٤) ، والسبكي في الطبقات ٦ / ٢٢. (* *) ترجم له ابن الابار في التكملة: ٢ / ٥٢٣، والذهبي في تاريخ الإسلام، الورقة ٥٨ (أحمد الثالث ٢٩١٧ / ١٤) ، والعبر: ٤ / ٢٢٥، وتذكرة الحفاظ: ٤ / ١٣٦٦، وابن العماد في الشذرات: ٤ / ٢٥٢، والتكاني في فهرس الفهارس: ١ / ٢٨٦، والسيد الزبيدي في =

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