Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

was forbearing, merciful, solicitous, gentle, and generous. I copied from the manuscript of Abū Ṭālib ibn ʿAbd al-Samīʿ, who said:

“Al-Mustadiʾ was one of the divinely aided imams, exceedingly generous and of excellent conduct … until he went on to say: ‘It reached me that, on a single day, he granted to favorites and various departments more than fifty thousand dinars.’ ”

ʿAbd al-ʿAzīz ibn Dulaf transmitted: Masʿūd ibn al-Nādir (1) narrated to us:

“I used to keep company with the Commander of the Faithful, al-Mustadiʾ. The keeper of the treasury, Ibn al-ʿAṭṭār, had made a candelabrum worth one thousand dinars and brought it in with its candle burning. When I rose to leave, a servant carried it before me, and the caliph presented me with the basin (2).”

Ibn al-Jawzī (3) said: “He distributed large sums among the Alids, the scholars, and the Sufis. He was incessantly giving away money; it meant nothing to him. Upon his accession he bestowed robes of honor on the dignitaries of state, and the tailor of the treasury (4) told me that he cut one thousand three hundred silk caftans. He appointed Rūḥ ibn al-Ḥadīthī as Chief Judge and assigned commands to seventeen mamluks.

He also said: ‘He kept himself screened from most people; he would ride out only with the household servants, and no one was admitted to him…’

(1) The manuscript reads al-badir with a b, as does Ibn al-Athir’s al-Kamil; this is a scribal error. The correct form is al-nadir, which we have adopted. Al-Zaki al-Mundhiri spells it out letter by letter: “with a nun, then an alif, followed by a dal and an unpointed ra” (al-Takmila, 1/229). This Masud died in 586/1190. (2) *tawr*: according to the author of al-Qamus it can mean “flowing water, a messenger between people, or a drinking vessel” (root: tawr). In the present passage it evidently denotes a *jiraya*, that is, a fixed allowance granted to certain persons. (3) Ibn al-Jawzi, al-Muntazam, vol. 10, p. 233. (4) The makhzan resembled today’s ministry of finance or a central treasury. In that period it had a large dedicated bureau headed by a mutawalli (the sahib al-makhzan), under whom served several specialised officials. Among them was the khayyat al-makhzan, responsible for preparing official garments and similar items.
وَكَانَ حليماً، رحيماً، شفِيقاً، ليّناً، كَرِيْماً، نَقَلْتُ مَنْ خطِّ أَبِي طَالِبٍ بن عَبْدِ السَّمِيْعِ، قَالَ: كَانَ المُسْتَضِيْء مِنَ الأَئِمَّةِ الموفّقين، كَثِيْر السّخَاء، حَسَن السِّيْرَةِ ... ، إِلَى أَنْ قَالَ: اتَّصل بِي أَنَّهُ وَهب فِي يَوْمٍ لِحظَايَا وَجِهَاتٍ أَزْيَدَ مِنْ خَمْسِيْنَ أَلْفَ دِيْنَارٍ. عَبْدُ العَزِيْزِ بنُ دُلَفٍ: حَدَّثَنَا مَسْعُوْدُ ابْنُ النَّادِرِ (١) ، قَالَ: كُنْتُ أُنَادِم أَمِيْر المُؤْمِنِيْنَ المُسْتَضِيْء، وَكَانَ صَاحِبَ الْمخزن ابْنُ العَطَّارِ قَدْ صَنَعَ شَمْعَدَاناً ثمنَ أَلف دِيْنَار، فَحضر وَفِيْهِ الشّمعَة، فَلَمَّا قُمْت، قَامَ الخَادِم بِهَا بَيْنَ يَدَيَّ، فَأَطلق لِي التَّوْرَ (٢) . قَالَ ابْنُ الجَوْزِيِّ (٣) : وَفرّق أَمْوَالاً فِي الْعلوِيين وَالعُلَمَاء وَالصُّوْفِيَّة. كَانَ دَائِم الْبَذْل لِلمَال، لَيْسَ لَهُ عِنْدَهُ وَقْعٌ، وَلَمَّا اسْتُخْلف، خلع عَلَى أَربَاب الدَّوْلَة، فَحكَى خَيَّاطُ الْمخزن (٤) لِي أَنَّهُ فَصَّل أَلْفاً وَثَلاَثِ مائَةٍ قبَاء إِبرِيسمٍ، وَوَلَّى قَضَاء القُضَاة رَوْحَ بنَ الحَدِيْثِيِّ، وَأَمر سَبْعَةَ عَشَرَ مَمْلُوْكاً. قَالَ: وَاحتجب عَنْ أَكْثَر النَّاس فَلَمْ يَرْكَبْ إِلاَّ مَعَ الْخَدَم، وَلَمْ يَدخلْ عَلَيْهِ
(١) في الأصل: (البادر) بالباء وكذلك في الكامل لابن الأثير وهو تصحيف، والصحيح ما أثبتناه، وقد قيده الزكي المنذري بالحروف فقال: (بالنون وبعد الالف دال وراء مهملتان) (التكملة: ١ / ٢٢٩) وتوفي مسعود هذا سنة ٥٨٦. (٢) التور: قال صاحب القاموس: (الجريان، والرسول بين القوم، واناء يشرب فيه) (مادة: تور) ، والظاهر ان التور هنا تعني الجراية، اي: المعاش المخصص لبعض الناس. (٣) (المنتظم) : ١٠ / ٢٣٣. (٤) المخزن يشبه وزارة المالية في عصرنا أو الخزينة المركزية، وكان له في هذا العصر ديوان كبير خاص به يسمى متوليه (صاحب المخزن) ، وتحت إمرته عدة موظفين، لكل منهم اختصاصه، فمنهم (خياط المخزن) الذي كان مسؤولا عن تجهيز الثياب الخاصة ونحوها.

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