Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn al-Najjar (1) said: “I heard our neighbor ʿAli ibn Aḥmad al-Qawwās relate:

Judge ʿAbd al-Malik ibn al-Ḥadīthī would ride out from the residence of his father, the Chief Qadi, wearing a large turban, a long shirt, and a mantle, with his stewards and grooms walking ahead of his mount until he reached the gate of his own house. Once he dismounted and entered, he would emerge on foot, dressed in short garments with narrow sleeves, a light turban, and his prayer mat slung over his shoulder. He would proceed to the market mosque, perform the sunna prayers, then give the iqāma and lead the people in the obligatory prayer. During the nights of Ramadan he used to awaken the people for the pre-dawn meal, and he was well acquainted with the prayer times.

Ibn al-Ḥadīthī performed the pilgrimage in 569 AH. On his return he found that his father had died. He was asked to assume the position of Chief Qadi, but he refused. Discussion of the matter continued for several days, after which he fell ill and died in Ṣafar 570 AH (2)—may Allah have mercy on him.

9 – al-Maʾmūnī, Abū Muḥammad Hārūn ibn al-ʿAbbās ibn Muḥammad al-ʿAbbāsī*

The erudite scholar, man of letters, and historian—Abū Muḥammad Hārūn ibn al-ʿAbbās ibn Muḥammad al-ʿAbbāsī, known as al-Maʾmūnī al-Baghdādī—authored al-Tārīkh ʿalā al-Sinīn (A Year-by-Year Chronicle), a Sharḥ al-Maqāmāt (Commentary on the Maqāmāt), and Kitāb Akhbār al-Awāʾil (Reports of the Early Generations).

(1) Al-Tarikh al-Mujadd, folio 6, Zahiriyya collection. (2) Ibn al-Dubaythi reports that he died on Sunday, 24 Safar 570 AH/1174 CE, adding: “His father, the chief judge, passed away in Muharram of that same year, so he was nominated to succeed him as chief judge and a decree of appointment was issued for him; however, he fell ill and died before the process was completed.” (folio 137, Paris MS 5922). As far as I have seen, Ibn al-Dubaythi makes no mention of any reluctance on his part to assume the office of chief judge. (*) Al-Dhahabi gives him a biographical notice in Tarikh al-Islam, folio 50 (Ahmad III 2917/14) and in al-Ibar, 4/217; Ibn al-Imad does so in Shadharat, 4/245. (3) Al-Dhahabi lists three separate books under his name; yet in Tarikh al-Islam he suggests that Akhbar al-Awail is simply a section of his annalistic history, stating there: “He also composed a commentary …
قَالَ ابْنُ النَّجَّارِ (١) : سَمِعْتُ جَارنَا عَلِيَّ بنَ أَحْمَدَ القَوَّاسَ يَقُوْلُ: كَانَ القَاضِي عَبْدُ المَلِكِ ابْنُ الحَدِيْثِيِّ يَخْرُجُ مِنْ دَارِ وَالِدِه قَاضِي القُضَاةِ رَاكِباً بِالعِمَامَة الكَبِيْرَةِ، وَالقمِيْصِ، وَالطَّيْلَسَانِ، وَالوكلاَءُ وَالرَّكَّابِيَّةُ بَيْنَ يَدِي فَرسه، إِلَى بَاب مَنْزِله، فَإِذَا نَزل وَدَخَلَ دَاره، خَرَجَ مَاشياً، عَلَيْهِ ثِيَاب قصِيْرَة صغِيرَة الأَكمَام، وَعِمَامَة لطيفَة، وَالمصلَى عَلَى كَتِفِهِ، حَتَّى يَأْتِي مَسْجِد السُّوق، فَيُصَلِّي السّنَّة، ثُمَّ يَخْرُج، وَيُقيم الصَّلاَة، وَيَؤمُّ بِالنَّاسِ، وَكَانَ يُسحِّر فِي ليَالِي رَمَضَانَ، وَكَانَ يَعرف الموَاقيت. حَجَّ ابْن الحَدِيْثِيّ سَنَة تِسْعٍ وَسِتِّيْنَ، وَقَدِمَ وَقَدْ مَاتَ أَبُوْهُ، فَخوطب فِي أَنْ يَلِي قَضَاء القُضَاة، فَلَمْ يُجِبْ، وَتردَّد الكَلاَم فِي ذَلِكَ أَيَّاماً، وَمَرِضَ، فَمَاتَ فِي صَفَرٍ، سَنَةَ سَبْعِيْنَ وَخَمْسِ مائَةٍ (٢) -رَحْمَةُ اللهِ عَلَيْهِ-. ٩ - المَأْمُوْنِيُّ أَبُو مُحَمَّدٍ هَارُوْنُ بنُ العَبَّاسِ بنِ مُحَمَّدٍ العَبَّاسِيُّ * العَلاَّمَةُ، الأَدِيْبُ، الأَخْبَارِيُّ، أَبُو مُحَمَّدٍ هَارُوْنُ بنُ العَبَّاسِ بنِ مُحَمَّدٍ العَبَّاسِيُّ، المَأْمُوْنِيُّ، البَغْدَادِيُّ، مُصَنِّفُ (التَّارِيْخ) عَلَى السِّنِيْنَ، وَلَهُ (شرح المَقَامَات) ، وَكِتَاب (أَخْبَار الأَوَائِل) .
(١) (التاريخ المجدد) ، الورقة: ٦ ظاهرية. (٢) كانت وفاته على ما ذكر ابن الدبيثي في يوم الأحد الرابع والعشرين من صفر سنة ٥٧٠، وقال: (وقد توفي والده قاضي القضاة في محرم من هذه السنة فندب إلى توليته قضاء القضاة، وعين عليه في ذلك، فمرض، ومات قبل تمام ذلك) . (الورقة ١٣٧ باريس ٥٩٢٢) ولم يشر ابن الدبيثي كما رأيت إلى ممانعة منه في تولي قضاء القضاة. (*) ترجم له الذهبي في تاريخ الإسلام، الورقة: ٥٠ (أحمد الثالث ٢٩١٧ / ١٤) والعبر: ٤ / ٢١٧، وابن العماد في الشذرات: ٤ / ٢٤٥. (٣) هكذا ذكر له الذهبي ثلاثة كتب، والذي في (تاريخ الإسلام) يشير إلى أن (أخبار الاوائل) جزء من تاريخه الذي على السنين، قال في (تاريخ الإسلام) : (وصنف شرحا =

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