Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Anas ibn Malik, Abu al-Tufayl, and other Companions; Suwayd ibn Ghafalah, Abu Rajaʾ al-ʿAtaridi, and a number of the Followers; al-Hasan ibn ʿArafah al-ʿAbdi; Abu al-Qasim al-Baghawi; Badr ibn al-Haytham; Sulayman ibn Ahmad al-Tabarani; the jurist ʿAbd al-Wahid al-Zubayri from Ma waraʾa l-Nahr (Transoxiana); our own shaykh Rukn al-Din al-Tawusi; and, only yesterday, the musnid of the world, Shihab al-Din Ahmad ibn al-Shihnah.

The hadith scholar Wajih al-Din ʿAbd al-ʿAziz ibn ʿIsa al-Lakhmi, the reader of al-Hafiz al-Salafi, said:

“Al-Hafiz passed away at dawn on Friday, the fifth of Rabiʿ al-Akhir, 576 AH, at the age of one hundred and six.”

Such was his statement regarding the shaykh’s age, but Wajih was mistaken.

He added, “Hadith was still being recited to him on Thursday until the sun set on the eve of his death, and he would correct the reader’s most subtle slips. On Friday he performed the dawn prayer at the first break of light, and shortly thereafter he died suddenly.”

I say: More than one authority has recorded his date of death in exactly this way—may Allah have mercy on him and forgive him. His grave is well known outside Alexandria. He continued marital relations and enjoyed his household until shortly before his death; indeed, he did not marry until he was already advanced in years, sometime after 550 AH.

Ibn Khallikan (1) said: His honorific was Ṣadr al-Din.

Ibn Khallikan’s assertion that no one exceeded the age of one hundred during the three centuries preceding his own era is unfounded and without merit; in reality, many individuals are certainly known to have lived past one hundred in that period (see the full list in Al-Mawrid, vol. 8, no. 1, p. 387). (1) Ibn Khallikan, Wafayat al-Ayan, 1/105.
أَنَس بنُ مَالِكٍ، وَأَبُو الطُّفَيْلِ، وَغَيْرهُمَا مِنَ الصَّحَابَةِ، وَسُوَيْد بن غَفَلَة، وَأَبُو رَجَاءٍ العُطَارِدِيّ، وَعِدَّة مِنَ التَّابِعِيْنَ، وَالحَسَن بن عَرَفَةَ العَبْدِيُّ، وَأَبُو القَاسِمِ البَغَوِيُّ، وَبَدْر بن الهَيْثَمِ، وَسُلَيْمَان بن أَحْمَدَ الطَّبَرَانِيّ، وَالفَقِيْه عَبْد الوَاحِدِ الزُّبَيْرِيّ بِمَا وَرَاء النَّهْر، وَشَيْخُنَا رُكْن الدِّيْنِ الطَّاوُوْسِيّ، وَبِالأَمس مُسْنِد الدُّنْيَا شِهَاب الدِّيْنِ أَحْمَدَ ابْن الشِّحْنَةِ. قَالَ المُحَدِّثُ وَجِيْه الدِّيْنِ عَبْد العَزِيْزِ بن عِيْسَى اللَّخْمِيّ قَارِئُ الحَافِظِ السِّلَفِيّ: تُوُفِّيَ الحَافِظ فِي صَبِيْحَة يَوْمَ الجُمُعَةِ، خَامِسَ شَهْرِ رَبِيْعٍ الآخِرِ، سَنَةَ سِتٍّ وَسَبْعِيْنَ وَخَمْسِ مائَةٍ، وَلَهُ مائَةُ سَنَةٍ وَسِتُّ سِنِيْنَ. كَذَا قَالَ فِي سِنِّه، فَوَهِمَ الوَجِيْه. ثُمَّ قَالَ: وَلَمْ يَزَلْ يُقرَأُ عَلَيْهِ الحَدِيْث يَوْمَ الخَمِيْسِ إِلَى أَنْ غربتِ الشَّمْس مِنْ لَيْلَة وَفَاته، وَهُوَ يَردّ عَلَى القَارِئ اللَّحْنَ الخفِيَّ، وَصَلَّى يَوْمَ الجُمُعَةِ الصُّبْح عِنْد انفجَار الفَجْر، وَتُوُفِّيَ بَعْدهَا فُجَاءةً. قُلْتُ: وَكَذَا أَرَّخَ مَوْتَهُ غَيْرُ وَاحِد ﵀ وَغفر لَهُ- وَقَبْره مَعْرُوف بِظَاهِرِ الإِسْكَنْدَرِيَّة، وَكَانَ يَطَأُ أَهْلَه وَيَتمتَّع وَإِلَى قَرِيْب وَفَاتِه، وَإِنَّمَا تَزَوَّجَ وَقَدْ أَسنَّ بَعْدَ سَنَةِ خَمْسِيْنَ وَخَمْسِ مائَةٍ. قَالَ ابْنُ خَلِّكَانَ (١) : لَقَبُهُ صَدْر الدِّيْنِ.
= خلكان بعدم وجود من جاوز المئة خلال الثلاث مئة سنة التي سبقت عصره هو قول ساقط لا قيمة له، وذكر له عددا كبيرا ممن جاوزوا المئة بيقين خلال الفترة المذكورة (انظر التفاصيل في مجلة المورد م: ٨ عدد: ١ ص: ٣٨٧) . (١) (وفيات الأعيان) ١ / ١٠٥.

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