Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and likewise ʿAmr—by which I mean Ibn Bahr (1)—together with the rest of those on the left-hand side (2).
Their opinions bring no benefit whatsoever, nothing but the delirium of idle chatter;
Every whim and every newly-minted notion is misguidance, feeble in substance, no more than a mirage.
This is the creed with which I worship my Lord—exalted is He above any likeness or comparison;
Whatever contravenes it, in deceit, falsehood, or innovation, has never even crossed my mind.

The poet spoke the truth—may Allah have mercy on him—and excelled; for a Muslim to live mute and dumb is better for him than to have his inner self crammed with empty words and philosophy!

Abu al-Ghana’im ibn ʿAllan recited to us in his book, on the authority of al-Qasim b. ʿAli b. al-Hasan al-Hafiz; my father informed us; Abu Saʿd ʿAbd al-Karim b. Muhammad in Damascus recited to us; Abu al-ʿIzz Muhammad b. ʿAli al-Busti in Mulqabadh (ح) recited to us.

Abu al-Husayn al-Yunini recited to us; Jaʿfar b. ʿAli the Qur’an-reciter recited to us; they said:
Al-Hafiz Abu Tahir Ahmad b. Muhammad recited to us for his own part:

Indeed, the science of hadith is the science of men
Who abandoned innovation in order to follow the way;
When night descends they set it in writing,
And when morning breaks they hurry off to the sessions of listening. (3)

Abu al-Fath al-Qurashi recited to us; Yusuf al-Sawi recited to us; al-Salafi himself recited:

Nowhere on earth, in my own day,
Is there anyone whose flaw in hadith matches mine.

(1) This refers to al-Jahiz, the celebrated prose writer; he was, as is well known, a follower of the Muʿtazili school. (2) An allusion to Qurʾan 56:41-43 and 69:25, which speak of the “people of the left hand” and of those who will receive their record in their left hand. (3) Al-Safadi, al-Wafi bi-l-Wafayat, vol. 7, p. 353, where the line appears as: “fa-idha al-laylu jannahum” (“and when night falls it shelters them”).
وَعَمْرٌو هَكَذَا أَعنِي ابْنَ بَحْرٍ (١) ... وَغَيْرهُم مِنْ أَصْحَابِ الشِّمَالِ (٢) فَرَأْيُ أُولاَءِ لَيْسَ يُفِيدُ شَيْئاً ... سِوَى الهَذَيَانِ مِنْ قِيْلٍ وَقَالِ وَكُلُّ هَوَىً وَمُحْدَثَةٍ ضَلاَلٌ ... ضَعِيْفٌ فِي الحقيقَةِ كَالخيَالِ فَهَذَا مَا أَدِينُ بِهِ إِلهِي ... تَعَالَى عَنْ شَبِيْهٍ أَوْ مِثَالِ وَمَا نَافَاهُ مِنْ خُدَعٍ وَزُوْرٍ ... وَمِنْ بِدَعٍ فَلَمْ يَخَطُرْ بِبَالِي صدق النَّاظمُ ﵀ وَأَجَاد، فَلأَن يَعِيْش المُسْلِم أَخرس أَبكَم خَيْر لَهُ مِنْ أَنْ يَمتلِئَ بَاطِنه كَلاَماً وَفَلْسَفَةً! أَنشدنَا أَبُو الغَنَائِمِ بنُ عَلاَّنَ فِي كِتَابِهِ، عَنِ القَاسِمِ بن عَلِيِّ بنِ الحَسَنِ الحَافِظ، أَخْبَرَنَا أبي، أَنْشَدَنَا أَبُو سَعْدٍ عَبْد الكَرِيْمِ بن مُحَمَّد بِدِمَشْقَ، أَنْشَدَنَا أَبُو العِزِّ مُحَمَّد بن عَلِيٍّ البُسْتِيّ بِمُلْقَابَاذَ (ح) . وَأَنْشَدَنَا أَبُو الحُسَيْنِ اليُوْنِيْنِيّ، أَنْشَدَنَا جَعْفَرُ بنُ عَلِيٍّ المُقْرِئ، قَالاَ: أَنْشَدَنَا الحَافِظُ أَبُو طَاهِرٍ أَحْمَدُ بنُ مُحَمَّدٍ لِنَفْسِهِ: إِنَّ عِلْمَ الحَدِيْثِ عِلْمُ رِجَالٍ ... تَرَكُوا الابتدَاعَ لِلاتِّبَاعِ فَإِذَا جَنَّ لَيْلُهُم كَتَبُوهُ ... وَإِذَا أَصْبَحُوا غَدَوا لِلسَّمَاعِ (٣) أَنْشَدَنَا أَبُو الفَتْحِ القُرَشِيّ، أَنْشَدَنَا يُوْسُفُ السَّاوِيُّ، أَنْشَدَنَا السِّلَفِيُّ لِنَفْسِهِ: لَيْسَ عَلَى الأَرْضِ فِي زَمَانِي ... مَنْ شَانهُ فِي الحَدِيْثِ شَانِي
(١) يعني الجاحظ الأديب المشهور، وكان معتزليا كما هو معروف. (٢) إشارة إلى قوله تعالى: (وأصحاب الشمال ما أصحاب الشمال. في سموم وحميم. وظل من يحموم. لا باردولا كريم) [الواقعة: ٤١ - ٤٣] . وقوله تعالى: (وأما من أوتي كتابه بشماله فيقول ياليتني لم أوت كتابيه) [الحاقة: ٢٥] . (٣) في (الوافي) للصفدي ٧ / ٣٥٣: فإذا الليل جنهم.

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