and from al-ʿImrānī in Āmid; and from the judge ʿAbd al-Jabbār ibn Saʿd in al-Ashtar (1); and from Abū al-Fatḥ Aḥmad ibn Muḥammad ibn Ḥāmid al-Ḥarrānī in Māksīn; and from the judge ʿAbd al-Karīm ibn Ḥamd al-Jurjānī in Maʾmūniyyah of Zarand; and from the judge of Nahr al-Dayr, ʿAbd al-Wāḥid ibn Aḥmad, there (2); and from Maymūn ibn ʿUmar al-Bābī, the jurist, in Bāb al-Abwāb; and from Abū Ṣādiq al-Madanī in Egypt; and from the judge Abū al-Maḥāsin al-Rūyānī in Rayy; and from the judge Ismāʿīl ibn ʿAbd al-Jabbār al-Mākī (3) in Qazwīn; and from Abū ʿAllān Saʿd ibn ʿAlī al-Muḍarī in Marāgha; and from Abū ʿAbd Allāh Muḥammad ibn Aḥmad al-Rāzī in Alexandria—indeed, from a great many people there; and from Abū Ṭāhir Muḥammad ibn al-Ḥusayn al-Ḥinnāʾī in Damascus; and from Abū Manṣūr Muḥammad ibn ʿAbd al-Wāḥid ibn Ghazw in Nahāwand.
He also heard in Abhar from: Abū al-ʿAlāʾ Aḥmad ibn Ismāʿīl al-Ṭabbākhī, who related on the authority of his maternal grandfather Muḥammad ibn ʿAbd al-ʿAzīz in the year 423 AH.
He heard in Ṣūr from: Abū al-Faḍl Aḥmad ibn al-Ḥusayn al-Kāmilī, the mustamli, who transmitted from ʿUmar ibn Aḥmad al-Āmidī; and he heard in Qazwīn from al-Khalīl ibn ʿAbd al-Jabbār al-Tamīmī, the transmitter of the Fulayḥ recension (4).
He heard in Ṣarīfīn, Wāsiṭ, from Rajab ibn Muḥammad al-Shurūṭī; in Mayyāfāriqīn from its mufti, Sharīf ibn Fayyaḍ; and in al-Raḥbah from Abū Manṣūr Ḍabbah ibn Aḥmad.