Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Adding a yāʾ gives the form al-Saylaqī: Ismāʿīl ibn ʿAlī al-Saylaqī, one of the foremost shaykhs from whom al-Silafī—the subject of this biography—took knowledge.

The ḥadīth master Abū Ṭāhir was born in the year seventy-five [475 AH], or perhaps a year earlier. This agrees with what Abū al-Ḥasan Muḥammad ibn Aḥmad al-Qaṭīʿī records in his History, where he says:

“I heard the ḥadīth master ʿAbd al-Ghanī ibn ʿAbd al-Wāḥid, after his return from visiting al-Silafī, say: ‘I asked him about his birth. He replied, “I remember the assassination of Niẓām al-Mulk—the vizier who endowed the Niẓāmiyyah Madrasa in Baghdad—and at the time I was about ten years old; Niẓām al-Mulk was killed in 485 AH. People began writing down ḥadīth from me in Isfahān at the beginning of 492 AH, when I was seventeen years old, give or take a little, and there was not a single hair on my face, just like al-Bukhārī, may Allah have mercy on him.”’”

That is to say, when they first wrote from him.

Imām Abū Shāmah (1) said: “I heard our teacher ʿAlam al-Dīn al-Sakhāwī relate: ‘One day I heard Abū Ṭāhir al-Silafī recite, for his own benefit, some verses he had composed long ago:

I belong to the folk of ḥadīth—
the finest company by far;
I have crossed ninety years,
and I hope to cross the full hundred.’

It was said to him, ‘Allah has indeed fulfilled your hope.’ From this I knew that he had already passed a hundred years of age, and that was in 572 AH.”

More than one authority affirms that al-Silafī lived beyond a century, and his distinguished pupil ʿAbd al-ʿAzīz ibn ʿĪsā (2) even declared: “He died at the age of one hundred and six.”

(1) Cited in al-Rawdatayn. (2) Al-Lakhmi, better known as the reader for the hadith scholar al-Hafiz al-Salafi.
وَبزِيَادَة يَاء: إِسْمَاعِيْلُ بن عَلِيٍّ السَّيْلَقِيّ مِنْ كِبَارِ مَشْيَخَة السِّلَفِيّ صَاحِب التَّرْجَمَة. وُلِدَ الحَافِظُ أَبُو طَاهِرٍ: فِي سَنَةِ خَمْسٍ وَسَبْعِيْنَ، أَوْ قَبْلهَا بِسَنَةٍ، وَهَذَا مُطَابقٌ لِمَا رَوَاهُ أَبُو الحَسَنِ مُحَمَّدُ بنُ أَحْمَدَ القَطِيْعِيّ فِي (تَارِيْخِهِ) ، قَالَ: سَمِعْتُ الحَافِظَ عَبْد الغَنِيِّ بن عَبْدِ الوَاحِدِ بَعْد عَوْده مِنْ عِنْد السِّلَفِيّ يَقُوْلُ: سَأَلته عَنْ مَوْلِده، فَقَالَ: أَنَا أَذْكُر قتل نِظَام المُلْكِ -يَعْنِي: الوَزِيْرَ الَّذِي وَقَفَ المَدْرَسَة النِّظَامِيَّة بِبَغْدَادَ -وَكَانَ عُمُرِي نَحْو عشر سِنِيْنَ؛ قُتِلَ سَنَةَ خَمْسٍ وَثَمَانِيْنَ وَأَرْبَعِ مائَةٍ، وَقَدْ كتب عَنِّي بِأَصْبَهَانَ أَوّل سَنَة اثْنَتَيْنِ وَتِسْعِيْنَ وَأَرْبَعِ مائَةٍ، وَأَنَا ابْنُ سَبْعَ عَشْرَةَ سَنَةً أَوْ أَكْثَر، أَوْ أَقلّ بِقَلِيْلٍ، وَمَا فِي وَجْهِي شعرَة، كَالبُخَارِيّ ﵀. يَعْنِي: لَمَّا كَتَبُوا عَنْهُ. وَقَالَ الإِمَامُ أَبُو شَامَة (١) : سَمِعْتُ شَيْخَنَا عَلَم الدِّيْنِ السَّخَاوِيّ يَقُوْلُ: سَمِعْتُ يَوْماً أَبَا طَاهِرٍ السِّلَفِيّ يُنشد لِنَفْسِهِ مَا قَالَهُ قَدِيْماً: أَنَا مِنْ أَهْلِ الحدِيـ ... ـثِ وَهُم خَيْر فِئَه جُزْتُ تِسْعِيْنَ وَأَر ... جُو أَنْ أَجُوزنَّ المِئه قَالَ: فَقِيْلَ لَهُ: قَدْ حقّق الله رَجَاءك، فَعلمتُ أَنَّهُ قَدْ جَاز المائَة، وَذَلِكَ فِي سَنَةِ اثْنَتَيْنِ وَسَبْعِيْنَ وَخَمْسِ مائَةٍ. وَقَدْ ذَكَرَ غَيْرُ وَاحِدٍ: أَنَّ السِّلَفِيّ مِمَّنْ نَيّف عَلَى المائَة عَامٍ، حَتَّى إِنَّ تِلْمِيْذَه الوَجِيْهَ عَبْد العَزِيْزِ بنَ عِيْسَى (٢) قَالَ: مَاتَ وَلَهُ مائَةٌ وَسِتّ سِنِيْنَ.
(١) في (الروضتين) : (٢) اللخمي المعروف بقارئ الحافظ السلفي.

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