Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He also narrated in Damascus, Baghdad and Nisibis, and he copied a large number of manuscripts.
He was born in 511 AH.
A zealous enforcer of what people recognised as right, he championed the Athar (prophetic tradition) with a certain roughness.

Ibn al-Najjar said: “He was much given to quarrelling and to stirring up strife among the various groups.”

Abū al-Ḥasan al-Qaṭīʿī said: “Whenever he heard that an Ashʿarī judge had concluded a marriage, he would annul the contract and issue a legal opinion that any divorce pronounced in that marriage was invalid. This provoked turmoil, so the ruler of Damascus expelled him. He settled in Ḥarrān. When Nūr al-Dīn later took the city, the shaykh asked leave to return to Damascus to visit his mother. Nūr al-Dīn allowed him on condition that he not enter the city. He therefore came and lodged at the Cave of Adam; his mother went out to see him. Later he entered the city on a Friday, whereupon the governor, fearing renewed disorder, sent him back to Ḥarrān. He returned there, and I met him and wrote hadith from him.”

He added: “He died there, shortly before Rabīʿ al-Awwal, in 569 AH.”

I (the compiler) say: In the early fifties of that century, the preacher Sayf al-Balkhī struck Yūsuf ibn Ādam on the nose in Damascus and drew blood, and Nūr al-Dīn banished Ibn Ādam from the city. He was an ordinary transmitter of hadith, of slight attainment.

Aḥmad ibn Salāmah informed me, through the ḥāfiẓ ʿAbd al-Ghanī, that “Yūsuf ibn Ādam related to us in 554 AH; he was informed by Jaʿfar ibn Zayd al-Ḥamawī, who was informed by Abū al-Ḥasan ibn al-Zāghūnī (ḥ).”

I also read before Muḥammad ibn Abī Bakr al-Asadī: Yūsuf ibn Khalīl informed us, ʿAbd Allāh ibn Muḥammad ibn ʿAlī ibn ʿAbd al-Salām informed us, my grandfather informed us; they both said, “Abū Muḥammad al-Ṣarīfīnī informed us, al-Kattānī informed us, al-Baghawī informed us, Abū Khaythamah related to us, Abū Muʿāwiyah related to us, al-Aʿmash narrated to us, from Ibrāhīm, who said:

‘They used to dislike a man’s parading the very best of what he owned.’”

وَحَدَّثَ بِدِمَشْقَ وَبِبَغْدَادَ وَنَصِيْبِيْنَ، وَنسخ الكَثِيْر. وُلِدَ: سَنَةَ إِحْدَى عَشْرَةَ وَخَمْسِ مائَةٍ. وَكَانَ أَمَّاراً بِالعُرف، دَاعِياً إِلَى الأَثَرِ بزعَارَة. قَالَ ابْنُ النَّجَّارِ: كَانَ كَثِيْرَ الشَّغب، مُثيراً لِلْفِتَنِ بَيْنَ الطّوَائِف. قَالَ أَبُو الحَسَنِ القَطِيْعِيّ: كَانَ إِذَا بلغه أَن قَاضِياً أَشعرِياً عقد نَكَاحاً، فَسخَ نِكَاحه، وَأَفتَى بِأَنَّ الطَّلاَق لاَ يَقعُ فِي ذَلِكَ النِّكَاحِ، فَأَثَار فِتَناً، فَأَخْرَجَهُ صَاحِب دِمَشْق مِنْهَا، فَسَكَنَ حَرَّان، ثُمَّ تَمَلَّكَها نُوْر الدِّيْنِ، فَالتمَسَ مِنْهُ العَوْد إِلَى دِمَشْقَ لِيَزُورَ أُمَّه، فَأَذِنَ لَهُ بِشَرْط أَنْ لاَ يَدخل البَلَدَ، فَجَاءَ وَنَزَلَ بِكَهفِ آدَمَ، فَخَرَجتْ أُمُّهُ إِلَيْهِ، ثُمَّ دَخَلَ البَلَدَ يَوْمَ جُمُعَةٍ، فَخَافَ وَالِيهَا مِنْ فِتَنِهِ، فَأَمَرَهُ بِالعَوْدِ إِلَى حَرَّان، فَعَاد إِلَيْهَا، لَقِيْتُهُ بِهَا، وَكَتَبتُ عَنْهُ. قَالَ: وَبِهَا مَاتَ، فِي قُرب رَبِيْع الأَوّل، سَنَة تِسْعٍ وَسِتِّيْنَ وَخَمْسِ مائَةٍ. قُلْتُ: كَانَ فِي سَنَةِ نَيِّفٍ وَخَمْسِيْنَ قَدْ ضَرَبَ السَّيْفُ البَلْخِيُّ الوَاعِظ أَنفَ يُوْسُف بن آدَمَ بِدِمَشْقَ، فَأَدمَاهُ، فَنفَى نُوْر الدِّيْنِ ابْن آدَمَ مِنْ دِمَشْقَ، وَكَانَ مِنْ عوَامِّ المُحَدِّثِيْنَ، مَزجِيَّ البِضَاعَة. أَنْبَأَنِي أَحْمَد بن سَلاَمَةَ، عَنْ عَبْدِ الغَنِيِّ الحَافِظ، أَخْبَرَنَا يُوْسُفُ بنُ آدَمَ فِي سَنَةِ أَرْبَعٍ وَخَمْسِيْنَ وَخَمْسِ مائَةٍ، أَخْبَرَنَا جَعْفَرُ بنُ زَيْدٍ الحَمَوِيّ، أَخْبَرَنَا أَبُو الحَسَنِ ابْن الزَّاغُوْنِيِّ (ح) . وَقَرَأْتُ عَلَى مُحَمَّدِ بنِ أَبِي بَكْرٍ الأَسَدِيّ، أَخْبَرَنَا يُوْسُفُ بنُ خَلِيْلٍ، أَخْبَرَنَا عَبْدُ اللهِ بنُ مُحَمَّدِ بنِ عَلِيِّ بنِ عَبْدِ السَّلاَمِ، أَخْبَرَنَا جَدِّي، قَالاَ: أَخْبَرَنَا أَبُو مُحَمَّدٍ الصَّرِيْفِيْنِيّ، أَخْبَرَنَا الكَتَّانِيّ، أَخْبَرَنَا البَغَوِيُّ، حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيْمَ، قَالَ: كَانُوا يَكْرَهُوْنَ أَنْ يُظهِرَ الرَّجُلُ أَحْسَنَ مَا عِنْدَهُ.

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