Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ibn Marwān ibn Yaʿqūb al-Duwaynī, the Kurd, and brother of Emir Najm al-Dīn Ayyūb (1).

His birthplace was Duwayn, a small settlement on the fringe of Azerbaijan adjoining the land of the Georgians—its first consonant is vocalised with ḍamma and the second with kasra (2)—and the nisba derived from it is Duwaynī, with a fatḥa on the second letter (3).

He and his brother were reared in Tikrīt, for their father Shādhī was the naqīb (commandant) of its citadel; Shādhī, in Arabic, means Farḥān (4). They belonged to the Kurdish Rawādiyya, a branch of the Hadhbāniyya tribe.

Some of his descendants deny being Kurds, asserting: “Rather, we are Arabs who settled among them and married into them.”

The two brothers later came to Syria and entered military service. Their circumstances evolved until Shirkūh became one of Nūr al-Dīn’s foremost emirs and the commander of his armies.

He was counted among the celebrated champions and noted men of valor; the Franks were terrified merely at the mention of his name. Nūr al-Dīn then equipped him with an army and dispatched him to Egypt, whose affairs were in disarray and which the Franks coveted. He marched there more than once, first taking the route of Wādī al-Ghuzlān and emerging near Iṭfīḥ (5), and he sent his nephew Ṣalāḥ al-Dīn ahead to Alexandria.

= 46; al-Duwal al-Islam, vol. 2, p. 77; al-Ibar, vol. 4, pp. 186-187; Tatimmat al-Mukhtasar, vol. 3, pp. 115-117; Tabaqat al-Subki, vol. 7, pp. 352-354; al-Bidaya wa-l-Nihaya, vol. 12, pp. 252-253 and 259; Tarikh Ibn Khaldun, vol. 5, pp. 281-283; al-Nujum al-Zahira, vol. 5, pp. 381 and 387-389; Husn al-Muhadara, vol. 2, pp. 3, 4 and 216; Shadharāt al-Dhahab, vol. 4, p. 211; Tahdhib Tarikh Dimashq (ed. Badran), vol. 6, p. 360. (1) His biography will follow immediately after the present entry. (2) Yaqut vocalises its initial letter with a fatha; see Mu‘jam al-Buldan, vol. 2, p. 491. (3) Al-Sam‘ani puts a kasra on its second letter in al-Ansab, vol. 5, p. 375. (4) Shirkuh in Arabic literally means “lion of the mountain”: shir (lion) and kuh (mountain), as Ibn Khallikan explains in Wafayat al-A‘yan, vol. 2, p. 481. (5) Pronounced with a kasra on the first letter, followed by fa, a silent ya and an undotted ha; Fiyah is a town in Lower Upper Egypt on the eastern bank of the Nile (Mu‘jam al-Buldan, vol. 1, p. 218).
بنِ مَرْوَانَ بنِ يَعْقُوْبَ الدُّوِيْنِيُّ، الكُرْدِيُّ، أَخُو الأَمِيْر نَجْمِ الدِّيْنِ أَيُّوْبَ (١) . مَوْلِدُهُ: بِدُوَيْنَ؛ بليدَة بِطرف أَذْرَبِيْجَانَ مِمَّا يَلِي بِلاَدَ الكُرْجِ - بِضَمِّ أَوَّلِه (٢) وَكَسْرِ ثَانِيهِ - وَيُقَالُ فِي النِّسبَة إِلَيْهَا: دُوَيْنِيّ بِفَتْحِ ثَانِيهِ (٣) . نشَأَ هُوَ وَأَخُوْهُ بِتَكْرِيْتَ لَمَّا كَانَ أَبُوْهُمَا شَاذِي نَقيب قلعتهَا، وَشَاذِي بِالعربِي: فَرْحَان (٤) ، أَصلهُم مِنَ الكُرْد الروَادِيَّة فَخِذ مِنَ الهذبَانِيَّة. وَأَنْكَر طَائِفَة مِنْ أَوْلاَده أَنْ يَكُوْنُوا أَكْرَاداً، وَقَالُوا: بَلْ نَحْنُ عَرَبٌ نَزلنَا فِيهِم، وَتزوّجنَا مِنْهُم. نعم قَدِمَ الأَخوَان الشَّام، وَخدمَا، وَتَنَقَّلَتْ بِهِمَا الأَحْوَال إِلَى أَنْ صَارَ شِيرْكُوْه مِنْ أَكْبَر أُمَرَاء نُوْر الدِّيْنِ، وَصَارَ مقدم جُيُوْشه. وَكَانَ أَحَدَ الأَبْطَال المَذْكُوْرِيْنَ، وَالشجعَان المَوْصُوْفِيْن، تُرعَبُ الفِرَنْج مِنْ ذِكْرِهِ، ثُمَّ جهّزه نُوْر الدِّيْنِ فِي جَيْش إِلَى مِصْرَ لاختلاَل أَمرهَا، وَطَمِعَ الفِرَنْج فِيْهَا، فَسَارَ إِلَيْهَا غَيْرَ مَرَّةٍ، فَسلك أَوَّلاً عَلَى طَرِيْق وَادِي الغزلاَن، وَخَرَجَ مِنْ عِنْد إِطفِيح (٥) ، وَجَهَّزَ وَلدَ أَخِيْهِ صَلاَحَ الدِّيْنِ إِلَى الإِسْكَنْدَرِيَّة.
= ٤٦، دول الإسلام ٢ / ٧٧، العبر ٤ / ١٨٦، ١٨٧، تتمة المختصر ٣ / ١١٥ - ١١٧، طبقات السبكي ٧ / ٣٥٢ - ٣٥٤، البداية والنهاية ١٢ / ٢٥٢، ٢٥٣ و٢٥٥ و٢٥٩، تاريخ ابن خلدون ٥ / ٢٨١ - ٢٨٣، النجوم الزاهرة ٥ / ٣٨١ و٣٨٧ - ٣٨٩، حسن المحاضرة ٢ / ٣، ٤، ٢١٦، شذرات الذهب ٤ / ٢١١، تهذيب تاريخ دمشق لبدران ٦ / ٣٦٠. (١) سترد ترجمته عقب هذه الترجمة. (٢) ضبط ياقوت أوله بالفتح. " معجم البلدان " ٢ / ٤٩١. (٣) ضبط السمعاني ثانيها بالكسر في " الأنساب " ٥ / ٣٧٥. (٤) وشيركوه بالعربي: أسد الجبل، فشير: أسد، وكوه: جبل، كما قال ابن خلكان في " وفيات الأعيان " ٢ / ٤٨١. (٥) بكسر أوله والفاء وياء ساكنة وحاء مهملة: بلد بالصعيد الادنى من أرض مصر على شاطئ النيل في شرقيه. " معجم البلدان " ١ / ٢١٨.

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