Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-ʿImād the secretary also mentioned him, saying: “He was one of the notables of humankind, a supporter of the generous, the most munificent of his peers, and a towering summit of discernment. My father told me that when he travelled to Rayy after the calamity, he awoke to find Sharf al-Din al-Bayhaqī coming to greet him with his entourage—at that time he was governor of Rayy—and he escorted him to his own residence. Sharf al-Din was then being put forward for the vizierate of Sultan Sanjar.

He added: ‘I think he suffered a setback in Sanjar’s engagement with the Khitā, and my father used to say, “I have never seen anyone like him.”’

I say: he is the author of the verses:
“O Maker of the Throne, You carried all mankind
when the waters swelled and overwhelmed the ark;
Now Your servant’s waters have likewise surged—
so bear him, O Lord, upon a saving bark.” (1)

His poetry is plentiful and widely circulated. (2)

Yāqūt al-Ḥamawī (3) lists among his writings: The Inimitability of the Qurʾān; Laws of Inheritance; Principles of Jurisprudence; The Ascents of Nahj al-Balāghah; Clarifying the Proofs in Uṣūl; Affirmation of the Resurrection; The Campaign against Violations of the Sacred Law; his collected Dīwān; several treatises on epistolary composition; Pearls of Proverbs; Victory over the Wicked; a Commentary on the Maqāmāt; Compendium of Proverbs in four volumes; Foods for the Sick; The Considered Therapies; Poisons; Commentaries on Medicinal Substances; works on astronomy, the astrolabe, the celestial sphere, planetary conjunctions, and the Stories of the Prophets; the book Al-Imārāt (4) as a commentary on the Ishārāt; and a commentary

(1) The two verses are quoted in Mujam al-Udaba, vol. 13, p. 232. (2) Portions of it can be found in Mujam al-Udaba, vol. 13, pp. 233–240. (3) See Mujam al-Udaba, vol. 13, pp. 225–228. (4) Mujam al-Udaba records the wording as: al-amanat (trusts).
وَذَكَرَهُ العِمَاد الكَاتِب، فَقَالَ: كَانَ مِنْ أَعيَان الأَنَام، وَأَعْوَان الكِرَام، وَأَجَوَاد الورَى، وَأَطوَاد النُّهَى، حَدَّثَنِي وَالِدِي أَنَّهُ لَمَّا مَضَى إِلَى الرَّيِّ عَقيبَ النّكبَةِ، أَصْبَحَ وَشَرَفُ الدِّيْنِ البَيْهَقِيّ قَدْ قَصَدهُ فِي مَوْكِبِهِ وَهُوَ حِيْنَئِذٍ وَالِي الرَّيِّ، فَنَقَلَهُ إِلَى مَنْزِلِهِ، وَكَانَ يَترشَّحُ حِيْنَئِذٍ لِوزَارَةِ السُّلْطَانِ سَنْجَرَ. قَالَ: وَأَظُنّ أَنَّهُ نُكِبَ فِي وَاقعَةِ سَنْجَرَ مَعَ الخَطَا، وَكَانَ أَبِي يَقُوْلُ: مَا رَأَيْتُ مِثْلَه. قُلْتُ: هُوَ القَائِلُ: يَا خَالِقَ العَرشِ حَمَلْتَ الوَرَى ... لَمَّا طَغَى المَاءُ عَلَى جَارِيَه وَعبدُكَ الآنَ طَغَى مَاؤُه ... فَاحْمِلْهُ - يَا رَبِّ - عَلَى جَارِيَه (١) وَشعره كَثِيْر سَائِر (٢) . قَالَ يَاقُوْت الحَمَوِيُّ (٣) : لَهُ كِتَاب (إِعجَاز القُرْآن) ، وَ (فَرَائِض) ، وَ (أُصُوْل فِقْه) ، وَ (مَعَارج نَهج البلاغَة) ، وَكِتَاب (إِيضَاح البرَاهين) فِي الأُصُوْل، وَ (إِثْبَات الْحَشْر) ، وَ (الوَقيعَة فِي مُنْكَر الشَّرِيعَة) ، وَ (دِيْوَانُه) ، وَتَوَالِيف فِي التَّرسُّل، وَ (غرر الأَمثَال) ، وَكِتَاب (الانتصَار مِنَ الأَشْرَار) ، وَ (شرح المَقَامَات) ، وَ (مَجَامِع الأَمثَال) فِي أَرْبَع مُجَلَّدَاتٍ، وَ (أَطعمَة المَرْضَى) ، وَكِتَاب (المُعَالجَات الاعتبَارِيَة) ، وَكِتَاب (السُّموم) ، وَ (تَفَاسير العقَاقير) ، وَفِي التَّنْجِيم، وَفِي الأَسْطُرْلاَبِ، وَالكرَة، وَالقِرَانَات، وَقَصَصِ الأَنْبِيَاء، وَكِتَاب (الإِمَارَات (٤) فِي شرح الإِشَارَات) ، وَشرح
(١) البيتان في " معجم الأدباء " ١٣ / ٢٣٢. (٢) انظر بعضه في " معجم الأدباء " ١٣ / ٢٣٣ - ٢٤٠. (٣) في " معجم الأدباء " ١٣ / ٢٢٥ - ٢٢٨. (٤) في " معجم الأدباء ": الامانات.

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