Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and gentle in disposition; for a time he occupied the shūrā and the Friday pulpit of Valencia. The leadership in Qur’ānic recitation and the issuing of legal opinions ultimately rested with him. He produced a large work entitled Rayy al-Ẓamʾān (“Quenching the Thirsty”) on Qur’ānic exegesis, as well as a commentary on Sunan al-Nasā’ī in which he showed the utmost diligence and breadth. Several transmitters narrated from him, and he was the last of the scholars of eastern al-Andalus.
He died in Ramadan 567 AH (1), at more than eighty years of age—may Allah have mercy on him.

367 – Al-Bayhaqī, Abū al-Ḥasan ʿAlī ibn Zayd ibn Amīrak *

Minister, eminent scholar, and prolific author, honored with the epithets Sharf al-Dīn and Ḥujjat al-Dīn: Abū al-Ḥasan ʿAlī, son of Abū al-Qāsim Zayd ibn Amīrak al-Anṣārī, al-Awsī, al-Khuzaymī—so called in reference to Khuzaymah ibn Thābit—originally from Bust, later known as al-Bayhaqī.
His birth: 499 AH.
He assumed the judgeship of Bayhaq in 526 AH.
Abū al-Naḍr al-Fāmī said: “He united the prestige of sword and pen; his nobility blazed like a beacon on a banner. A rarity of the age, he inaugurated the governorship of Herat for fifteen years, and to him belonged decision and resolution.”
I add: al-Ḥayṣ-Bayṣ also composed panegyrics in his praise.

(1) Bughyat al-Multamis states that he died sometime in the 570s AH (≈ 1170s CE). (*) Principal sources: Yaqut, Muʿjam al-Udabaʾ, 13/219-240; al-Wafi bi-l-Wafayat, MS 12/284-285; Hajji Khalifa, Kashf al-Zunun, p. 289; Ismail Pasha al-Baghdadi, Idah al-Maknun, 1/3, 36, 180; the same author, Hadiyyat al-ʿArifin, 1/699-700; Aʿyan al-Shiʿa, 41/257-269; al-Dhariʿa, 4/149 and 7/113; Encyclopaedia of Islam, 4/431. (2) Yaqut traces his lineage back to Khuzaymah b. Thabit, citing a work by the subject himself—in which he penned his own biography—entitled Masharib al-Tajarib; see Muʿjam al-Udabaʾ, 13/219.
الجَانبِ، وَلِي الشُّوْرَى وَخِطَابَةَ بَلَنْسِيَة مُدَّة، وَانتهت إِلَيْهِ رِئَاسَة الإِقْرَاء وَالفَتْوَى، لَهُ كِتَاب (رَيِّ الظَّمْآن) فِي تَفْسِيْر القُرْآن، كَبِيْر، وَ (شرح سُنَن النَّسَائِيّ) ، بَلغَ فِيْهِ الغَايَة مِنَ الاحْتِفَال وَالإِكثَار، وَأَخْبَرَنَا عَنْهُ جَمَاعَة، وَهُوَ خَاتِمَة العُلَمَاءِ بِشرقِ الأَنْدَلُس. تُوُفِّيَ: فِي رَمَضَانَ، سَنَةَ سَبْعٍ وَسِتِّيْنَ وَخَمْسِ مائَةٍ (١) ، فِي عَشْرِ الثَّمَانِيْنَ ﵀. ٣٦٧ - البَيْهَقِيُّ أَبُو الحَسَنِ عَلِيُّ بنُ زَيْدِ بنِ أَمِيْرَكَ * الوَزِيْرُ، العَلاَّمَةُ، ذُو التَّصَانِيْفِ، شَرَفُ الدِّيْنِ، وَحُجَّةُ الدِّيْنِ، أَبُو الحَسَنِ عَلِيُّ ابنُ أَبِي القَاسِمِ زَيْدِ بنِ أَمِيْركَ الأَنْصَارِيُّ، الأَوسِيُّ، الخُزَيْمِيُّ - نِسبَة إِلَى خُزَيْمَةَ بنِ ثَابِتٍ (٢) - البُسْتِيُّ، ثُمَّ البَيْهَقِيُّ. مَوْلِده: سَنَةَ تِسْعٍ وَتِسْعِيْنَ وَأَرْبَعِ مائَةٍ. وَوَلِيَ قَضَاءَ بَيْهَقَ سَنَة ٥٢٦. قَالَ أَبُو النَّضْرِ الفَامِيُّ: صَدرُ السَّيْف وَالقلم، وَاختَار سُؤْدُده كَنَارٍ فِي العَلَم، نَادرَة الدَّهْر، افْتَتَحَ وِلاَيَة هَرَاة خَمْسَ عَشْرَةَ سَنَةً، وَإِلَيه الحلّ وَالعقد. قُلْتُ: مَدَحَه الحَيْصَ بَيْصَ.
(١) في " بغية الملتمس ": توفي في حدود السبعين وخمس مئة. (*) معجم الأدباء ١٣ / ٢١٩ - ٢٤٠، الوافي بالوفيات خ ١٢ / ٢٨٤، ٢٨٥، كشف الظنون: ٢٨٩، إيضاح المكنون ١ / ٣، ٣٦، ١٨٠، هدية العارفين ١ / ٦٩٩، ٧٠٠، أعيان الشيعة ٤١ / ٢٥٧ - ٢٦٩، الذريعة ٤ / ١٤٩ و٧ / ١١٣، دائرة المعارف الإسلامية ٤ / ٤٣١. (٢) أورد ياقوت نسبه إلى خزيمة بن ثابت نقلا عن كتاب لصاحب الترجمة ترجم فيه نفسه، سماه " مشارب التجارب ". انظر " معجم الأدباء " ١٣ / ٢١٩.

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