Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He died in Shaʿbān of the year 565 AH, while still a middle-aged man.

He produced a supplement to al-Khaṭīb’s History, arranging it year by year up to (and slightly beyond) 565 AH, recording the major events and the obituaries of that period.

ʿUmar ibn ʿAlī al-Qurashī said: “He was one of the firmly grounded scholars. He wrote extensively and attained a position of leadership, combining learning and piety with careful verification and mastery.”

356 – Abū al-Khair ʿAbd al-Raḥīm ibn Muḥammad ibn Aḥmad al-Iṣbahānī
The imam, ḥāfiẓ, and eminent scholar Abū al-Khair ʿAbd al-Raḥīm ibn Muḥammad ibn Aḥmad ibn Ḥamdān ibn Mūsā al-Iṣbahānī.

Born: in Ṣafar, 500 AH.

He transmitted from Ghānim al-Barjī, Abū ʿAlī al-Ḥaddād, Jaʿfar al-Thaqafī, ʿAbd al-Wāḥid ibn Muḥammad al-Dashtaj, Muḥammad ibn ʿAbd al-Wāḥid al-Daqqāq, and their peers; and, during his journeys, from Ibn al-Ḥuṣayn, Abū al-ʿIzz ibn Kādish, and many others.

After 565 AH he arrived in Baghdad and dictated hadith in the Qaṣr Mosque, with Abū Muḥammad ibn al-Akhḍar serving as his recorder.

Ibn al-Najjar said: “I asked Ibn al-Akhḍar about him; he spoke highly of him, praised his memorization and erudition, and said, ‘People regarded him as superior to Maʿmar ibn al-Fākher.’”

Ibn al-Najjar also remarked: “He was among the preservers of hadith; I heard a number…"

(*) Tadhkirat al-Huffaz, vol. 3, pp. 1321–1323; al-Mustafad min Dhayl Tarikh Baghdad, pp. 159–160; Lisan al-Mizan, vol. 4, pp. 7–8; Tabaqat al-Huffaz, p. 510; Shadharat al-Dhahab, vol. 4, p. 228.
مَاتَ: فِي شَعْبَانَ، سَنَةَ خَمْسٍ وَسِتِّيْنَ وَخَمْسِ مائَةٍ، كَهْلاً ﵀. ذَيَّل عَلَى (تَارِيْخ الخَطِيْبِ) عَلَى السِّنِيْنَ إِلَى بَعْد السِّتِّيْنَ وَخَمْسِ مائَةٍ، فَذَكَرَ الحوَادثَ وَالوَفِيَّات. قَالَ عُمَرُ بنُ عَلِيٍّ القُرَشِيّ: هُوَ أَحَد العُلَمَاء الأَثْبَاتِ، كتب الكَثِيْر، وَنَال رِئَاسَةً مَعَ علمٍ وَدينٍ وَتثبُّت وَإِتْقَان ﵀. ٣٥٦ - أَبُو الخَيْرِ عَبْدُ الرَّحِيْمِ بنُ مُحَمَّدِ بنِ أَحْمَدَ الأَصْبَهَانِيُّ * الإِمَامُ، الحَافِظُ، العَالِمُ الكَبِيْر، أَبُو الخَيْرِ عَبْد الرَّحِيْمِ بن مُحَمَّدِ بنِ أَحْمَدَ بنِ حَمْدَانَ بن مُوْسَى الأَصْبَهَانِيُّ. وُلِدَ: فِي صَفَرٍ، سَنَةَ خَمْسِ مائَةٍ. وَرَوَى عَنْ: غَانِم البَرْجِيّ، وَأَبِي عَلِيٍّ الحَدَّادِ، وَجَعْفَر الثَّقَفِيّ، وَعَبْد الوَاحِدِ بن مُحَمَّدٍ الدَّشْتَج، وَمُحَمَّد بن عَبْدِ الوَاحِدِ الدَّقَّاق، وَطَبَقَتهِم، وَفِي الرّحلَة مِنِ: ابْنِ الحُصَيْن، وَأَبِي العِزِّ بن كَادِشٍ، وَخَلْقٍ. ثُمَّ قَدِمَ بَغْدَادَ بَعْد السِّتِّيْنَ وَخَمْسِ مائَةٍ، وَأَملَى بِجَامِع القَصْر، اسْتملَى عَلَيْهِ أَبُو مُحَمَّدٍ بنُ الأَخْضَرِ. قَالَ ابْنُ النَّجَّارِ: سَأَلْتُ ابْنَ الأَخْضَر عَنْهُ، فَأَثْنَى عَلَيْهِ، وَوصفه بِالحِفْظ وَالمَعْرِفَة، وَقَالَ: كَانُوا يُفضلونه عَلَى مَعْمَرِ بن الفَاخِرِ. ثُمَّ قَالَ ابْنُ النَّجَّارِ: كَانَ مِنْ حُفَّاظ الحَدِيْث، سَمِعْتُ جَمَاعَةً
(*) تذكرة الحفاظ ٣ / ١٣٢١ - ١٣٢٣، المستفاد من ذيل تاريخ بغداد ١٥٩، ١٦٠، لسان الميزان ٤ / ٧، ٨، طبقات الحفاظ ٥١٠، شذرات الذهب ٤ / ٢٢٨.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies