Muḥammad ibn ʿAbd al-Wāḥid al-Baghdādī, of al-Karkh, a cloth-merchant by trade, better known as Ibn al-Rikhla.
He heard ḥadīth from Abū ʿAbd Allāh ibn Ṭalḥah al-Niʿālī and from Abū ’l-Ḥusayn ibn al-Ṭiyūrī.
Those who narrated from him include Tamīm ibn Aḥmad al-Bandanījī, Muḥammad ibn Mashshiq, the shaykh ʿImād Ibrāhīm ibn ʿAbd al-Wāḥid al-Maqdisī, Abū ’l-Ḥasan Muḥammad ibn Muḥammad al-Narsī, Abū ’l-Maʿālī Muḥammad ibn Aḥmad ibn Ṣāliḥ al-Jīlī (1), and others.
If Ḥāfiẓ ʿAbd al-Qādir al-Ruhāwī did in fact transmit anything from him, that is what I deem most probable.
He died in Ṣafar of the year 572 AH—may Allah have mercy on him.
343 – ʿAlī ibn Ḥumayd ibn ʿAmmār, Abū ’l-Ḥasan al-Ṭarābulusī
The truthful and eminent shaykh, Abū ’l-Ḥasan al-Ṭarābulusī—later a resident of Mecca—was a grammarian, a Qurʾān-reciter, and the sole transmitter of Ṣaḥīḥ al-Bukhārī from ʿĪsā ibn Abī Dharr al-Harawī. He lived on until the year 571 (2) AH.
Those who received ḥadīth from him include the muḥaddith Muḥammad ibn ʿAbd al-Raḥmān al-Tujībī al-Andalusī; Nāṣir ibn ʿAbd Allāh al-Miṣrī, the perfumer; ʿAbd al-Raḥmān ibn Abī Ḥaramī ibn Banīn al-Makkī; and Sulaymān ibn Aḥmad al-Saʿdī al-Mughribil.
It was also said that he lived until 575 AH and related ḥadīth during that year.