Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Sibṭ al-Jawzī (1) said: Najm al-Dīn ibn Sallām told me, quoting his father, that when the Franks encamped before Damietta, Nūr al-Dīn fasted for twenty consecutive days, breaking his fast only with water. He grew so weak he was on the verge of collapse, yet he enjoyed such awe that no one dared remonstrate with him.

His imam, Yaḥyā, said that he saw the Prophet ﷺ in his sleep saying, “O Yaḥyā, give Nūr al-Dīn the glad tidings that the Franks will depart from Damietta.”

I replied, “Messenger of Allah, he may not believe me.”

He said, “Tell him: the proof is the affair of the Day of Ḥārim.”

Yaḥyā awoke. When Nūr al-Dīn had performed the dawn prayer and begun to supplicate, Yaḥyā was overawed, whereupon Nūr al-Dīn said, “Yaḥyā, will you speak first, or shall I?”

Yaḥyā trembled and fell silent, so Nūr al-Dīn continued, “Very well, I shall speak: last night you saw the Prophet ﷺ, and he told you such-and-such.”

Yaḥyā answered, “Yes—by Allah, my lord—but what does he mean by ‘the sign of the Day of Ḥārim’?”

Nūr al-Dīn explained, “When we met the enemy on that day, I feared for Islam. I withdrew, dismounted, rubbed my face in the dust and said, ‘My Master, who is Mahmūd amid these ranks? The religion is Yours, the troops are Yours; on this day, act in a manner befitting Your generosity.’ Allah then granted us victory over them.”

Tāj al-Dīn also told me: Nūr al-Dīn smiled only rarely. A group of hadith scholars once recited to him the report on smiling and said to him, “Smile!” He replied, “I do not smile without good reason.” (2)

I say: the isnād of that report is not sound, yet smiling is recommended, for the Prophet ﷺ said, “Your smile in your brother’s face is charity.” (3)

Jarīr ibn ʿAbd Allāh said: “He never screened me—”

(1) Mirat al-Zaman, vol. 8, pp. 199–200. (2) Ibid., vol. 8, p. 202. (3) The lengthy version of the hadith of Abu Dharr is reported by al-Bukhari in Al-Adab al-Mufrad (no. 891) and by al-Tirmidhi (no. 1977); Ibn Hibban classed it as authentic (no. 864). It has an additional chain from Abu Dharr in Ahmad, 5/168, with a sound isnad that strengthens it. A related narration from Abu Jarir al-Hujaymi appears in Abu Dawud (no. 4084) and Ahmad, 5/63, =
قَالَ سِبْطُ الجَوْزِيِّ (١) : حَكَى لِي نَجْمُ الدِّيْنِ بنُ سَلاَّمٍ عَنْ وَالِدِه: أَنَّ الفِرَنْجَ لَمَّا نَزلَتْ عَلَى دِمْيَاطَ، مَا زَال نُوْرُ الدِّيْنِ عِشْرِيْنَ يَوْماً يَصُوْمُ، وَلاَ يُفْطِرُ إِلاَّ عَلَى المَاءِ، فَضَعُفَ وَكَادَ يَتلَفُ، وَكَانَ مَهِيْباً، مَا يَجسُرُ أَحَدٌ يُخَاطِبَه فِي ذَلِكَ. فَقَالَ إِمَامُه يَحْيَى: إِنَّهُ رَأَى النَّبِيَّ ﷺ فِي النَّوْمِ يَقُوْلُ: يَا يَحْيَى، بَشِّرْ نُوْرَ الدِّيْنِ بِرَحِيْلِ الفِرَنْجِ عَنْ دِمْيَاطَ. فَقُلْتُ: يَا رَسُوْلَ اللهِ! رُبَّمَا لاَ يُصدِّقُنِي. فَقَالَ: قُلْ لَهُ: بِعَلاَمَةِ يَوْمِ حَارِمَ. وَانتَبَهَ يَحْيَى، فَلَمَّا صَلَّى نُوْرُ الدِّيْنِ الصُّبْحَ، وَشَرَعَ يَدْعُو، هَابَهُ يَحْيَى، فَقَالَ لَهُ: يَا يَحْيَى، تُحَدِّثُنِي أَوْ أُحَدِّثُكَ؟ فَارْتَعَدَ يَحْيَى، وَخَرسَ، فَقَالَ: أَنَا أُحَدِّثُكَ، رَأَيْتَ النَّبِيَّ ﷺ هَذِهِ اللَّيْلَةَ، وَقَالَ لَكَ كَذَا وَكَذَا. قَالَ: نَعَمْ، فَبِاللهِ يَا مَوْلاَنَا، مَا مَعْنَى قَوْلِه بِعَلاَمَةِ يَوْمِ حَارِمَ؟ فَقَالَ: لَمَّا التَقَينَا العَدُوَّ، خِفْتُ عَلَى الإِسْلاَمِ، فَانْفرَدْتُ، وَنَزَلْتُ، وَمَرَّغْتُ وَجْهِي عَلَى التُّرَابِ، وَقُلْتُ: يَا سَيِّدِي مَنْ مَحْمُوْدٌ فِي الْبَين، الدِّيْنُ دِيْنُكَ، وَالجُنْدُ جُنْدُكَ، وَهَذَا اليَوْمَ افْعَلْ مَا يَلِيْقُ بِكَرَمِكَ. قَالَ: فَنَصَرَنَا اللهُ عَلَيْهِم. وَحَكَى لِي تَاج الدِّيْنِ، قَالَ: مَا تَبسَّم نُوْر الدِّيْنِ إِلاَّ نَادراً، حَكَى لِي جَمَاعَة مِنَ المُحَدِّثِيْنَ أَنَّهُم قَرَؤُوا عَلَيْهِ حَدِيْث التَّبَسُّمِ، فَقَالُوا لَهُ: تَبسَّمْ. قَالَ: لاَ أَبتسمُ مِنْ غَيْرِ عجب (٢) . قُلْتُ: الخَبَر لَيْسَ بصَحِيْح، وَلَكِنَّ التَّبَسُّم مُسْتَحَبٌّ، قَالَ النَّبِيُّ ﷺ: (تَبَسُّمُكَ فِي وَجْهِ أَخِيْكَ صَدَقَةٌ (٣)) . وَقَالَ جَرِيْرُ بنُ عَبْدِ اللهِ: مَا حَجَبنِي
(١) في " مرآة الزمان " ٨ / ١٩٩، ٢٠٠. (٢) انظر " مرآة الزمان " ٨ / ٢٠٢. (٣) أخرجه مطولا من حديث أبي ذر البخاري في " الأدب المفرد " (٨٩١) والترمذي (١٩٧٧) ، وصححه ابن حبان (٨٦٤) ، وله طريق آخر عند أبي ذر، عند أحمد ٥ / ١٦٨ بإسناد صحيح يتقوى به. وفي حديث أبي جرير الهجيمي عند أبي داود (٤٠٨٤) وأحمد ٥ / ٦٣، =

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