Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He moved from Málaga to Ceuta, then to Salé, and afterwards to Fez, where he assumed the chair of instruction.

He had been the travelling companion and close friend of Abū Zayd al-Suhaylī. When he left him and settled in the town of Salé (1), Abū Zayd composed the following verses for him and sent them on:

Ask Salé about Salé, for learning and good sense—
with his departure—bade Umm al-Rabab and Maʾsalā farewell.
I wept in grief while he was still in Ceuta;
how shall I find comfort now that his home is Salé?
People say that distance brings relief,
but the distance is long and my heart has found no relief.
Would that, when separation stretched so far,
Abū Isḥāq had sent his gentle greeting on the wind.
Then the west wind would have reached me like the soft east breeze,
as it did at Dhū Ghamr when Zayd’s affairs grew hard.
He used to gift me hadith with unbroken chains;
now those once-linked reports reach me as interrupted transmissions.
He breathed life into knowledge and remembrance among us when he was near;
now, by his distance, that ardour has waned.
By Allah, blessed is the mother in al-Mariyya who bore him,
and blessed the father—how much goodness did they beget!

Ibn Qurqul died in Shaʿbān of the year 569 AH, at the age of sixty-four.

335 – Mawdūd ibn Zinkī ibn Āqsunqur al-Turkī *
The sultan, lord of Mosul, Qutb al-Dīn Mawdūd, son of the atabeg Zinkī ibn Āqsunqur al-Turkī, known as al-Aʿraj (the Lame).

i.e. Mashariq al-anwar. He later revised the book, correcting a number of inaccuracies. For the extant manuscripts, see Brockelmann, Geschichte, vol. 6, p. 277, and for the abridgements, ibid., pp. 277, 288. (1) A town at the far western edge of the Maghrib; cf. Mujam al-buldan, 3/231. Abu Zayd here is Abd al-Rahman b. Abd Allah al-Suhayli al-Andalusi al-Malqi, author of al-Rawd al-unuf, the commentary on Ibn Hisham’s Prophetic Sira; d. 581 AH. * Al-Kamil, 11/355–356; al-Bahir, p. 94; Mirat al-zaman, 8/175; al-Rawdatayn.
انتقلَ مِنْ مَالَقَةَ إِلَى سَبْتَةَ، ثُمَّ إِلَى سَلاَ، ثُمَّ إِلَى فَاسَ، وَتَصدَّرَ لِلإِفَادَةِ. وَكَانَ رَفِيقاً لأَبِي زَيْدٍ السُّهَيْلِيِّ وَصَدِيقاً لَهُ، فَلَمَّا فَارَقَهُ وَتَحَوَّل إِلَى مَدِينَة سَلاَ (١) ، نَظمَ فِيْهِ أَبُو زَيْدٍ أَبيَاتاً، وَبَعَثَ بِهَا إِلَيْهِ، وَهِيَ: سَلاَ عَنْ سَلاَ إِنَّ المَعَارِفَ وَالنُّهَى ... بِهَا وَدَّعَا أُمَّ الرَّبَابِ وَمَأْسَلاَ بكيتُ أَسَىً أَيَّامَ كَانَ بِسَبْتَةٍ ... فَكَيْفَ التَأَسِّي حِيْنَ مَنْزِله سَلاَ وَقَالَ أُنَاس: إِنَّ فِي الْبعد سَلوَةً ... وَقَدْ طَالَ هَذَا البُعدُ وَالقَلْبُ مَا سَلاَ فَليت أَبَا إِسْحَاقَ إِذْ شَطَّتِ النَّوَى ... تَحيَّتَهُ الحُسْنَى مَعَ الرِّيْحِ أَرْسَلا فَعَادَتْ دَبُورُ الرِّيْح عِنْدِي كَالصَّبَا ... بِذِي غُمَرٍ إِذْ أَمرُ زَيدٍ تَبسَّلاَ فَقَدْ كَانَ يُهدينِي الحَدِيْث مُوصَّلاً ... فَأَصْبَحَ موصولَ الأَحَادِيْثِ مُرْسَلا وَقَدْ كَانَ يُحْيِي العِلْمَ وَالذِّكرَ عِنْدَنَا ... أَوَانَ دَنَا فَالآنَ بِالنَّأْي كسَّلاَ فَلِلَّهِ أُمٌّ بِالمَرِيَّةِ أَنْجَبت ... بِهِ وَأَبٌ مَاذَا مِنَ الخَيْرِ أَنسَلاَ؟ تُوُفِّيَ ابْنُ قُرْقُوْل: فِي شَعْبَانَ، سَنَةَ تِسْعٍ وَسِتِّيْنَ وَخَمْسِ مائَةٍ، وَلَهُ أَرْبَعٌ وَسِتُّوْنَ سَنَةً. ٣٣٥ - مَوْدُوْدُ بنُ زِنْكِي بنِ آقْسُنْقُرَ التُّرْكِيُّ * السُّلْطَانُ، صَاحِب المَوْصِل، قُطْب الدِّيْنِ، مَوْدُوْدُ ابنُ الأَتَابَكِ زِنْكِي بنِ آقْسُنْقُر التُّرْكِيّ، الأَعْرَجُ.
= يعني مشارق الانوار - واستدرك عليه، وأصلح فيه أوهاما. انظر نسخه الخطية في " تاريخ بروكلمان ٦ / ٢٧٧. وانظر مختصراته فيه ٦ / ٢٧٧، ٢٨٨. (١) مدينة بأقصى المغرب. " معجم البلدان " ٣ / ٢٣١. وأبو زيد: هو عبد الرحمن بن عبد الله السهيلي الأندلسي المالقي. صاحب " الروض الانف " في شرح السيرة النبوية لابن هشام المتوفى سنة ٥٨١ هـ. (*) الكامل ١١ / ٣٥٥، ٣٥٦، الباهر: ٩٤، مرآة الزمان ٨ / ١٧٥، الروضتين =

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