Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“Come behind me.”

I followed him for roughly ten steps, whereupon the vision ended. After waking, I went to Abū Ṭālib Ibrāhīm ibn Hibat Allāh al-Diyārī, the ascetic—for I never carried out any matter without consulting him—and I told him what I had seen. He said to me, “The Messenger of Allah ﷺ wants you to give up dialectical disputation and busy yourself with his hadith, for he has already commanded you to follow him.”

So I abandoned disputation—though it had been dearer to me than hadith—and devoted myself entirely to the study of hadith.

Ibn al-Ḥuṣrī said: “Abū Bakr al-Jayyānī was a ḥāfiẓ, a scholar of hadith, and a man of merit.” Some people of Aleppo reported that al-Jayyānī died on the night of Saturday, the seventh of Rabīʿ al-Ākhir in the year 563 AH. Abū al-Mawāhib ibn Ṣaṣrā said: “He died in Aleppo in Jumādā al-Ūlā, and he had reached the age of seventy.”

Maḥmūd ibn Arsalān stated in his History of Khwārazm: “Muḥammad ibn Yāsir narrated to me; Muḥammad ibn Muʿtaṣim of Balkh narrated to us; Muḥammad ibn ʿAbd al-Wāḥid al-Daqqāq narrated to us; Muḥammad ibn Ibrāhīm informed us; Muḥammad ibn ʿAlī the Qur’an-reciter informed us; Muḥammad ibn Isḥāq ibn Manda informed us; Muḥammad ibn Ḥamzah and Muḥammad ibn ʿAmr al-Razzāz informed us, saying:

‘Muḥammad ibn ʿĪsā ibn Ḥayyān narrated to us; Muḥammad ibn al-Faḍl narrated to us; Muḥammad ibn Wāsiʿ informed us, from Muḥammad ibn Sīrīn, from Abū Hurayrah, traced back to the Prophet ﷺ: “The Fire is forbidden to every humble, gentle, approachable, and easy-going person.” (1)’

This chain is entirely transmitted through narrators named Muḥammad.

(1) The isnad is unsound. Muhammad b. Isa—al-Madaini—was rated by al-Darqutni as weak and to be abandoned, and al-Hakim held the same view. Abu Ahmad al-Hakim, teacher of the author of al-Mustadrak, said: “He relates from his shaykhs reports for which he has no corroboration,” and I have heard it said that “he was careless and did not really know hadith.” His own teacher in this chain, Muhammad b. al-Fadl (Ibn Atiyya b. Umar al-Abdi, a client from Kufa), was declared a liar. Yet the wording (matn) of the hadith itself is sound, as it is transmitted through other routes; see the earlier discussion in vol. 16, p. 103.
تَعَالَ خَلْفِي. فَتبِعتُهُ نَحْواً مِنْ عَشْرِ خُطُوَاتٍ، وَانتهيتُ، فَأَتيتُ أَبَا طَالِبٍ إِبْرَاهِيْمَ بنَ هِبَةِ اللهِ الدِّيَارِيَّ الزَّاهِدَ، وَكُنْتُ لاَ أُمضِي أَمراً دُوْنَهُ، فَقصصتُ عَلَيْهِ، فَقَالَ لِي: يُرِيْدُ مِنْكَ رَسُوْلُ اللهِ ﷺ أَنْ تَترُكَ الخلاَفَ، وَتَشتَغِلَ بِحَدِيْثِه، إِذْ قَدْ أَمرك بِاتِّبَاعه. فَتركتُ الخلاَفَ، وَكَانَ أَحَبَّ إِلَيَّ مِنَ الحَدِيْثِ، وَأَقْبَلتُ عَلَى الحَدِيْث. قَالَ ابْنُ الحُصْرِيِّ: أَبُو بَكْرٍ الجَيَّانِيُّ حَافِظٌ، عَالِمٌ بِالحَدِيْثِ، وَفِيْهِ فَضلٌ، ذَكَرَ بَعْضُ الحَلَبِيِّيْنَ أَنَّ الجَيَّانِيَّ مَاتَ فِي لَيْلَةِ السَّبْتِ، سَابِعَ رَبِيْعٍ الآخِرِ، سَنَةَ ثَلاَثٍ وَسِتِّيْنَ وَخَمْسِ مائَةٍ. وَقَالَ أَبُو المَوَاهِبِ بنُ صَصْرَى: مَاتَ بِحَلَبَ، فِي جُمَادَى الأُوْلَى، وَقَدْ بَلغَ السَّبْعِيْنَ. قَالَ مَحْمُوْدُ بنُ أَرْسَلاَنَ فِي (تَارِيْخِ خُوَارِزْمَ) : حَدَّثَنِي مُحَمَّدُ بنُ يَاسِرٍ، حَدَّثَنَا مُحَمَّدُ بنُ مُعْتَصِمٍ بِبَلْخَ، حَدَّثَنَا مُحَمَّدُ بنُ عَبْدِ الوَاحِدِ الدَّقَّاقُ، أَخْبَرَنَا مُحَمَّدُ بنُ إِبْرَاهِيْمَ، أَخْبَرَنَا مُحَمَّدُ بنُ عَلِيٍّ المُقْرِئُ، أَخْبَرَنَا مُحَمَّدُ بنُ إِسْحَاقَ بنِ مَنْدَةَ، أَخْبَرَنَا مُحَمَّدُ بنُ حَمْزَةَ، وَمُحَمَّدُ بنُ عَمْرٍو الرَّزَّازُ، قَالاَ: حَدَّثَنَا مُحَمَّدُ بنُ عِيْسَى بنِ حَيَّانَ، حَدَّثَنَا مُحَمَّدُ بنُ الفَضْلِ، أَخْبَرَنَا مُحَمَّدُ بنُ وَاسِعٍ، عَنْ مُحَمَّدِ بنِ سِيْرِيْنَ: عَنْ أَبِي هُرَيْرَةَ مَرْفُوْعاً: (تَحْرُمُ النَّارُ عَلَى كُلِّ هَيِّنٍ لَيِّنٍ قَرِيْبٍ سَهْلٍ (١)) . هَذَا مُسَلْسَلٌ بِالمُحَمَّدينَ.
(١) إسناده تالف محمد بن عيسى هو المدائني قال الدارقطني: ضعيف، متروك، وقال الحاكم: متروك، وقال أبو أحمد الحاكم شيخ صاحب المستدرك: حدث عن مشايخه بما لا يتابع عليه، وسمعت من يحكي أنه كان مغفلا لم يكن يدري ما الحديث، وشيخه فيه محمد بن الفضل - وهو ابن عطية بن عمر العبدي مولاهم الكوفي - كذبوه. لكن متن الحديث صحيح جاء من غير وجه، وقد تقدم الكلام عليه في الجزء السادس عشر ص ١٠٣.

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