Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

324 – Ibn Saʿāda, Abū ʿAbd Allāh Muḥammad ibn Yūsuf al-Mursī
The imām, erudite scholar and Shaykh of al-Andalus, Abū ʿAbd Allāh Muḥammad ibn Yūsuf ibn Saʿāda al-Mursī—client of Saʿīd ibn Naṣr and long-time resident of Shāṭiba—kept constant company with Abū ʿAlī al-Ṣadafī, married into his family, and received the greater part of his autograph manuscripts.
He studied jurisprudence with Abū Muḥammad ibn Jaʿfar.
Setting out on his travels, he heard hadith from Ibn ʿAbbāsa and Abū Baḥr ibn al-ʿĀṣī; in al-Thaghr he learned from Abū al-Ḥajjāj al-Mayūrqī; in al-Mahdiyya from Abū ʿAbd Allāh al-Māzarī (1), from whom he received al-Muʿlim; and in Mecca from Ruzayn al-ʿAbdarī (2) and from Ibn al-Ghazāl, the transmitter through Karīma.
Al-Abbār (3) said: “He was well-versed in the transmitted reports, competent in Qurʾānic exegesis, a preserver of subsidiary legal rulings, insightful in the Arabic language, a Sufi, possessed of a fair share of kalām, eloquent and persuasive. Together with dignity, forbearance, humility and habitual fasting, he held the Friday pulpit of Murcia, then the judgeship of Shāṭiba, and he taught Qurʾān recitation. Abū al-Ḥasan ibn Hudhayl studied under him, even though older than he. He authored the book Shajarat al-Wahm al-Mutaraqqiya ilā Dhurwat al-Fahm (The Tree of Illusion Ascending to the Summit of Understanding), a work to which no one had previously aspired. The leading shaykhs of our generation transmitted from him. He died at the beginning of 566 AH, aged seventy.”

(*) Bughyat al-Multamis, pp. 142–143; Takmilat al-Sila, 2/505-507; Muʿjam Ibn al-Abbar, pp. 183-185; al-ʿIbar, 4/193; al-Wafi bi-l-Wafayat, 5/250; al-Dibaj al-Mudhahhab, 2/262-263; Bughyat al-Wuʿat, 1/277; Nafh al-Tib, 2/158-160; Shadharat al-Dhahab, 4/218; Idah al-Maknun, 2/41; Hadiyat al-ʿArifin, 2/96. (1) His biography appeared earlier under no. 64. (2) His biography appeared earlier under no. 129. (3) See the Muʿjam, pp. 183-184. (4) Muʿjam Ibn al-Abbar, p. 184, adds: “Some say he died at the end of Dhu al-Hijja in the year 65 and was buried on the first day of 66.” See also Nafh al-Tib, 2/160.
٣٢٤ - ابْنُ سَعَادَةَ أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ يُوْسُفَ المُرْسِيُّ * الإِمَامُ، العَلاَّمَةُ، شَيْخُ الأَنْدَلُسِ، أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ يُوْسُفَ بنِ سَعَادَةَ المُرْسِيُّ، مَوْلَى سَعِيْدِ بنِ نَصْرٍ، نَزِيْلُ شَاطِبَةَ. لاَزم أَبَا عَلِيٍّ الصَّدَفِيّ، وَصَاهَرَه، وَصَارَت إِلَيْهِ أَكْثَرُ أُصُوْلِه. وَتَفَقَّهَ عَلَى: أَبِي مُحَمَّدٍ بنِ جَعْفَرٍ. وَارْتَحَلَ، فَسَمِعَ: ابْنَ عَبَّاسَةَ، وَأَبَا بَحْرٍ بنَ العَاصِ، وَبِالثَّغْرِ أَبَا الحَجَّاجِ المَيُوْرقِيّ، وَبِالمَهدِيَّةِ أَبَا عَبْدِ اللهِ المَازَرِيَّ (١) ، فَسَمِعَ مِنْهُ (المُعْلمَ) ، وَبِمَكَّةَ مِنْ رَزِيْنٍ العَبْدَرِيِّ (٢) ، وَابْن الغَزَالِ صَاحِبِ كَرِيْمَةَ. قَالَ الأَبَّارُ (٣) : عَارِفٌ بِالآثَارِ، مُشَارك فِي التَّفْسِيْرِ، حَافِظٌ لِلْفُرُوْعِ، بَصِيْرٌ بِاللُّغَةِ، مُتَصَوِّفٌ، ذُو حظٍّ مِنْ علم الكَلاَمِ، فَصيح مُفَوَّهٌ، مَعَ الوقَارِ وَالحلمِ وَالخشوعِ وَالصَّوْمِ، وَلِي خِطَابَةَ مُرْسِيَة، ثُمَّ قَضَاء شَاطِبَة، وَأَقرَأَ، سَمِعَ مِنْهُ أَبُو الحَسَنِ بنُ هُذَيلٍ وَهُوَ أَكْبَرُ مِنْهُ، وَصَنَّفَ كِتَابَ (شَجَرَةَ الوَهْمِ المُتَرَقِّيَةَ إِلَى ذِرْوَةِ الفَهْمِ) لَمْ يُسبقْ إِلَى مِثْلِهِ، حَدَّثَنَا عَنْهُ أَكَابِرُ شُيُوْخِنَا، مَاتَ فِي أَوَّلِ سَنَةِ سِتٍّ وَسِتِّيْنَ (٤) وَخَمْسِ مائَةٍ، وَلَهُ سَبْعُوْنَ عَاماً.
(*) بغية الملتمس: ١٤٢، ١٤٣، تكملة الصلة ٢ / ٥٠٥ - ٥٠٧، معجم ابن الابار: ١٨٣ - ١٨٥، العبر ٤ / ١٩٣، الوافي بالوفيات ٥ / ٢٥٠، الديباج المذهب ٢ / ٢٦٢، ٢٦٣، بغية الوعاة ١ / ٢٧٧، نفح الطيب ٢ / ١٥٨ - ١٦٠، شذرات الذهب ٤ / ٢١٨، إيضاح المكنون ٢ / ٤١، هدية العارفين ٢ / ٩٦. (١) تقدمت ترجمته برقم (٦٤) . (٢) تقدمت ترجمته برقم (١٢٩) . (٣) انظر " المعجم ": ١٨٣، ١٨٤. (٤) في " معجم " ابن الابار ١٨٤: وقيل: توفي آخر ذي الحجة سنة ٦٥، ودفن أول يوم من سنة ٦٦. وانظر " نفح الطيب " ٢ / ١٦٠.

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